Numbers 7:71
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Ahiezer son of Ammishaddai.
one young bull
The phrase "one young bull" refers to a specific type of sacrificial animal used in ancient Israelite worship. In Hebrew, the word for "bull" is "par," which often signifies strength and service. The young bull, being in its prime, represents vigor and the best of what one can offer to God. Historically, bulls were valuable assets in agrarian societies, symbolizing wealth and productivity. Offering a young bull as a sacrifice underscores the worshiper's dedication and willingness to give God the best of their resources.

one ram
The "ram" in Hebrew is "ayil," which can also mean a leader or chief. Rams were often used in sacrifices for their symbolic representation of leadership and authority. In the context of a burnt offering, the ram signifies submission to God's authority and the acknowledgment of His sovereignty. The ram's horns are also significant in biblical symbolism, often associated with power and strength, as seen in the use of the shofar, a ram's horn, in various religious ceremonies.

one male lamb a year old
The "male lamb a year old" is a recurring element in sacrificial offerings, symbolizing innocence and purity. The Hebrew word for lamb is "kebes," and the specification of "a year old" indicates a lamb in its first year, representing the prime of life. This mirrors the sacrifice of Jesus Christ, the "Lamb of God," who was without blemish or defect. The offering of a lamb signifies the worshiper's desire for purity and atonement, pointing forward to the ultimate sacrifice of Christ for the sins of humanity.

for a burnt offering
The term "burnt offering" comes from the Hebrew word "olah," meaning "that which goes up" or "ascent," referring to the smoke rising to heaven. A burnt offering was entirely consumed by fire, symbolizing total dedication and surrender to God. It was an expression of worship, atonement, and a desire for reconciliation with God. The complete consumption of the offering signifies the worshiper's complete devotion and the transformation of the offering into a pleasing aroma to the Lord, as described in Leviticus 1:9. This act of worship reflects the believer's call to present themselves as a living sacrifice, wholly devoted to God.

Persons / Places / Events
1. Tribe of Ephraim
This verse is part of the offerings made by the leaders of the tribes of Israel during the dedication of the altar. The leader of the tribe of Ephraim, Elishama son of Ammihud, is the one presenting these offerings.

2. Tabernacle
The offerings are made at the Tabernacle, the portable dwelling place for the divine presence among the Israelites during their journey in the wilderness.

3. Burnt Offering
A sacrificial offering that is completely consumed by fire, symbolizing the worshiper's total dedication to God.
Teaching Points
Total Dedication to God
The burnt offering symbolizes complete surrender and dedication to God. As believers, we are called to offer our lives wholly to Him, holding nothing back.

The Significance of Sacrifice
Sacrifices in the Old Testament point to the ultimate sacrifice of Jesus Christ. Understanding the depth of these offerings helps us appreciate the magnitude of Christ's atonement.

Community Worship and Leadership
The leaders of each tribe brought offerings, highlighting the role of leadership in guiding communal worship. Spiritual leaders today are called to lead by example in dedication and worship.

Symbolism of the Offerings
Each animal in the offering has symbolic meaning: the bull represents strength, the ram signifies leadership, and the lamb symbolizes innocence. These attributes can inspire personal reflection on our spiritual walk.

Continuity of Worship Practices
The practices of worship and sacrifice in the Old Testament find their continuity and fulfillment in the New Testament, encouraging us to see the Bible as a unified account of God's redemptive plan.
Bible Study Questions
1. How does the concept of a burnt offering in Numbers 7:71 deepen our understanding of total dedication to God in our daily lives?

2. In what ways can the symbolism of the bull, ram, and lamb in the offerings inspire us to reflect on our spiritual attributes and growth?

3. How does the role of tribal leaders in presenting offerings inform our understanding of spiritual leadership and responsibility in the church today?

4. What connections can we draw between the sacrificial system in the Old Testament and the sacrifice of Jesus Christ as described in Hebrews 10?

5. How can Romans 12:1's call to be living sacrifices influence our approach to worship and service in the modern Christian life?
Connections to Other Scriptures
Leviticus 1
This chapter provides detailed instructions on burnt offerings, emphasizing the importance of sacrifice and atonement in the relationship between God and His people.

Hebrews 10
This New Testament passage discusses the ultimate sacrifice of Jesus Christ, connecting the Old Testament sacrificial system to the fulfillment found in Christ.

Romans 12:1
Paul urges believers to offer their bodies as living sacrifices, drawing a parallel to the concept of total dedication seen in the burnt offerings.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Ahiezer, Ahie'zer, Ammishaddai, Ammishad'dai, Cattle, Fellowship, Goats, He-goats, He-lambs, Lambs, Male, Oblation, Offering, Offerings, Oxen, Peace, Peace-offering, Peace-offerings, Rams, Sacrifice, Sacrificed, Sheep, Sons, Yearling
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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