Numbers 7:70
one male goat for a sin offering;
one gold dish
The phrase "one gold dish" signifies a singular, precious offering. In the Hebrew context, the word for "dish" (קְעָרָה, qe'arah) refers to a shallow bowl, often used in sacred rituals. Gold, a symbol of purity and divinity, underscores the value and honor given to God. Historically, gold was a rare and treasured commodity, indicating the Israelites' willingness to offer their best to the Lord. This reflects the principle of giving God our finest, a theme echoed throughout Scripture.

weighing ten shekels
The term "weighing ten shekels" provides a specific measure, emphasizing precision and intentionality in offerings. A shekel was a standard unit of weight in ancient Israel, approximately 11.4 grams. The number ten often symbolizes completeness or divine order in the Bible. This precise weight signifies a complete and perfect offering, aligning with the biblical call to worship God with wholehearted devotion and integrity.

filled with incense
"Filled with incense" highlights the purpose of the dish. Incense, in Hebrew (קְטֹרֶת, qetoret), was a fragrant offering used in worship, symbolizing prayers ascending to God. The use of incense in the tabernacle and later in the temple was a vital part of Israelite worship, representing the people's communication with the divine. The aroma of incense is a metaphor for the pleasing nature of sincere worship and prayer, as seen in Psalm 141:2, "May my prayer be set before You like incense." This phrase encourages believers to offer their prayers and lives as a fragrant offering to God, pleasing and acceptable in His sight.

Persons / Places / Events
1. Nahshon
The leader of the tribe of Judah, who brought the offering described in this verse. He is a significant figure in the lineage of Jesus Christ.

2. Tribe of Judah
One of the twelve tribes of Israel, known for its leadership and prominence among the tribes. Judah is often associated with kingship and prophecy.

3. Tabernacle
The portable sanctuary where the Israelites worshiped God during their journey in the wilderness. The offerings were made for its dedication.

4. Sanctuary Shekel
A unit of weight used in the tabernacle, indicating the standard for offerings and ensuring uniformity in worship practices.

5. Grain Offering
A type of offering made to God, symbolizing dedication and thanksgiving. It was made of fine flour mixed with oil, representing sustenance and the Holy Spirit.
Teaching Points
The Importance of Order in Worship
The detailed description of offerings underscores the importance of order and reverence in worship. God values our intentionality and obedience in how we approach Him.

Symbolism of the Grain Offering
The grain offering, made of fine flour and oil, symbolizes our need to offer the best of our resources and talents to God. It also points to the sustenance provided by God and the anointing of the Holy Spirit.

Generosity and Sacrifice
The weight and value of the offerings reflect the generosity and sacrifice required in worship. We are called to give sacrificially, not out of obligation, but out of love and gratitude.

Leadership and Responsibility
Nahshon's role as a leader highlights the responsibility of those in leadership to set an example in worship and dedication to God. Leaders are called to lead by example in their devotion and service.
Bible Study Questions
1. What does the specific weight and content of Nahshon's offering teach us about the nature of our offerings to God today?

2. How does the concept of the "sanctuary shekel" relate to the idea of standards and consistency in our spiritual lives?

3. In what ways can the symbolism of the grain offering (fine flour and oil) be applied to our daily walk with God?

4. How does Nahshon's leadership in offering relate to the responsibilities of spiritual leaders in the church today?

5. Reflect on a time when you gave sacrificially. How did that experience impact your relationship with God and others? How can this passage encourage you to continue in generosity?
Connections to Other Scriptures
Exodus 25-31
These chapters describe the construction and furnishing of the Tabernacle, providing context for the offerings made in Numbers 7.

Leviticus 2
This chapter outlines the regulations for grain offerings, explaining their significance and how they were to be prepared and presented.

Matthew 1
The genealogy of Jesus Christ, which includes Nahshon, highlighting the importance of the tribe of Judah in God's redemptive plan.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Buck, Goat, Goats, Kid, Male, Offering, Sin, Sin-offering
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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