Numbers 6:27
So they shall put My name on the Israelites, and I will bless them."
So they shall put
The phrase "So they shall put" indicates an action of placing or setting something upon another. In the Hebrew context, the word used here is "שָׂמוּ" (samu), which means to place, set, or appoint. This action is not merely physical but carries a spiritual and authoritative connotation. It signifies a deliberate and divine act of conferring something sacred. In the context of the priestly blessing, it is an act of imparting God's presence and favor upon the people. This reflects the role of the priests as mediators between God and Israel, emphasizing the importance of spiritual leadership in guiding and blessing the community.

My name
The phrase "My name" refers to the divine name of God, often represented in Hebrew as "יהוה" (YHWH), the Tetragrammaton. In ancient Near Eastern culture, a name was more than a label; it represented the essence and character of a person. Thus, God's name embodies His nature, authority, and presence. To put God's name on the Israelites is to invoke His power, protection, and identity over them. It signifies a covenant relationship where God claims the Israelites as His own, promising to be their God and they His people. This act of placing God's name is a profound declaration of His commitment and blessing.

on the Israelites
The term "on the Israelites" specifies the recipients of this divine action. The Israelites, or "בְּנֵי יִשְׂרָאֵל" (Bnei Yisrael) in Hebrew, are the descendants of Jacob, also known as Israel. They are the chosen people through whom God intended to reveal His will and purpose to the world. This designation as the people of God carries both privilege and responsibility. It underscores their unique identity and mission as a nation set apart to reflect God's holiness and to be a light to the nations. The placing of God's name upon them is a reaffirmation of their special status and calling.

and I will bless them
The phrase "and I will bless them" is a divine promise of favor and prosperity. The Hebrew word for bless, "בָּרַךְ" (barak), conveys the idea of endowing with power for success, prosperity, and longevity. God's blessing is comprehensive, encompassing spiritual, physical, and material well-being. It is an assurance of His presence, guidance, and provision. This promise is not conditional on the Israelites' actions but is an expression of God's grace and faithfulness. It highlights the benevolent nature of God, who desires to bless His people abundantly. The blessing is both a present reality and a future hope, rooted in the covenant relationship between God and Israel.

Persons / Places / Events
1. The Israelites
The chosen people of God, descendants of Abraham, Isaac, and Jacob, who were set apart to be a holy nation.

2. Aaron and His Sons
The priests who were given the responsibility to bless the Israelites with the priestly blessing, which includes invoking God's name upon them.

3. The Tabernacle
The dwelling place of God among His people during their journey in the wilderness, where the priestly blessings were often pronounced.

4. The Priestly Blessing
A specific blessing given by God to be spoken by the priests over the people, found in Numbers 6:24-26, culminating in verse 27.

5. Yahweh (The LORD)
The covenant name of God, representing His eternal presence and faithfulness to His people.
Teaching Points
The Power of God's Name
God's name represents His character, authority, and presence. When His name is placed upon His people, it signifies His ownership and blessing.

The Role of Priestly Intercession
The priests acted as mediators between God and the people, highlighting the importance of intercession and the role of spiritual leaders in blessing others.

The Assurance of God's Blessing
God's promise to bless His people when His name is invoked assures believers of His faithfulness and the certainty of His blessings.

Identity and Belonging
Being marked by God's name gives believers a sense of identity and belonging, reminding them of their covenant relationship with Him.

Living Under God's Blessing
As recipients of God's name and blessing, believers are called to live in a way that reflects His character and brings glory to His name.
Bible Study Questions
1. How does the concept of God's name being placed upon the Israelites enhance our understanding of His relationship with His people?

2. In what ways can we, as modern believers, experience the blessing of having God's name upon us?

3. How does the role of the priests in Numbers 6:27 relate to the role of Jesus as our High Priest in the New Testament?

4. What are some practical ways we can live out our identity as people who bear God's name in our daily lives?

5. How can understanding the significance of God's name in the Old Testament deepen our appreciation for the name of Jesus in the New Testament?
Connections to Other Scriptures
Exodus 20:24
This verse speaks of God blessing the places where His name is remembered, connecting to the idea of God's name being placed upon the Israelites.

Deuteronomy 28:10
This passage describes how all the peoples of the earth will see that the Israelites are called by the name of the LORD, reinforcing the significance of God's name upon them.

John 17:11
Jesus prays for His disciples, asking the Father to protect them by the power of His name, showing the continuity of God's name as a source of blessing and protection.

Revelation 22:4
In the New Jerusalem, God's name will be on the foreheads of His servants, symbolizing eternal blessing and belonging to God.
God's Name Upon His PeopleEva Poole.Numbers 6:27
The Christian's Divine NameThe Evangelical PreacherNumbers 6:27
Valued Because of the GiverNumbers 6:27
The BenedictionW. Binnie Numbers 6:22-27
The Priestly BlessingE.S. Prout Numbers 6:22-27
People
Aaron, Israelites, Moses, Naziriteship
Places
Sinai
Topics
Bless, Blessing, Invoke, Sons
Dictionary of Bible Themes
Numbers 6:22-27

     5042   name of God, significance

Numbers 6:23-27

     8638   benedictions

Library
Separation to God.
NUMB. VI. 1-21. THE INSTITUTION OF THE ORDER OF NAZARITES. The first twenty-one verses of Numb. vi. give us an account of the institution and ordinances of the order of Nazarites. And let us note at the outset that this institution, like every other good and perfect gift, came from above; that GOD Himself gave this privilege--unasked--to His people; thereby showing His desire that "whosoever will" of His people may be brought into closest relationship to Himself. It was very gracious of GOD to permit
James Hudson Taylor—Separation and Service

Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Of the Duties which we are to Perform after Receiving the Holy Communion, Called Action or Practice.
The duty which we are to perform after the receiving of the Lord's Supper is called action or practice, without which all the rest will minister to us no comfort. The action consists of two sorts of duties:---First, Such as we are to perform in the church, or else after we are gone home. Those that we are to perform in the church are either several from our own souls, or else jointly with the congregation. The several duties which thou must perform from thine own soul are three:--First, Thou must
Lewis Bayly—The Practice of Piety

These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt.
St. Augustine—Of the Work of Monks.

The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures
Alfred Edersheim—Sketches of Jewish Social Life

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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