Numbers 6:13
Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,
Now this is the law of the Nazirite
The term "Nazirite" comes from the Hebrew word "nazir," meaning "consecrated" or "separated." This vow was a special commitment to God, signifying a period of intense devotion and holiness. Historically, Nazirites were set apart for God's service, reflecting a deep spiritual dedication. The law of the Nazirite underscores the importance of living a life that is distinct and dedicated to God, a principle that resonates with the call for Christians to be in the world but not of it.

when the period of his consecration is complete
The "period of his consecration" refers to the specific time frame during which the Nazirite vow was observed. This period was marked by abstinence from wine, refraining from cutting hair, and avoiding contact with the dead. The completion of this period signifies a fulfillment of a spiritual journey, a time of reflection and renewal. It serves as a reminder of the Christian journey of sanctification, where believers are continually being set apart for God's purposes.

He is to be brought
The phrase "He is to be brought" indicates a communal aspect of the Nazirite vow. The completion of the vow was not a private affair but involved the community of faith. This reflects the biblical principle that our spiritual commitments and milestones are to be shared within the body of Christ, encouraging and edifying one another in our walk with God.

to the entrance to the Tent of Meeting
The "Tent of Meeting" was the sacred place where God met with His people, a precursor to the Temple and, ultimately, to the indwelling presence of God in believers through the Holy Spirit. Being brought to the entrance signifies coming before God in a state of readiness and completion. It is a powerful image of approaching God with a heart prepared and a life consecrated, echoing the Christian call to present ourselves as living sacrifices, holy and pleasing to God (Romans 12:1).

Persons / Places / Events
1. Nazirite
A person who has taken a vow of separation to dedicate themselves to the Lord. The vow includes abstaining from wine, not cutting their hair, and avoiding contact with the dead.

2. Tent of Meeting
The sacred place where God met with Moses and the Israelites. It served as the central place of worship and sacrifice during the Israelites' journey through the wilderness.

3. Period of Separation
The specific time frame during which the Nazirite vow is observed. This period is marked by specific lifestyle restrictions and a focus on holiness.
Teaching Points
Dedication to God
The Nazirite vow is a powerful example of dedicating oneself wholly to God. Believers today are called to live lives that are set apart for God's purposes, reflecting His holiness in their daily actions.

Completion of Commitments
Just as the Nazirite was to complete their vow, Christians are encouraged to fulfill their commitments to God and others, demonstrating faithfulness and integrity.

Sacred Spaces
The Tent of Meeting was a place of divine encounter. Today, believers are reminded that they can meet with God anywhere, as He dwells within them through the Holy Spirit.

Symbolism of Sacrifice
The sacrifices offered at the end of the Nazirite vow symbolize the ultimate sacrifice of Christ. Believers are called to live in light of Christ's sacrifice, offering themselves as living sacrifices.
Bible Study Questions
1. What does the Nazirite vow teach us about the importance of setting ourselves apart for God in today's world?

2. How can we apply the principle of completing our commitments to God in our daily lives?

3. In what ways can we create "sacred spaces" in our lives to encounter God more deeply?

4. How does the concept of the Tent of Meeting as a place of divine encounter relate to the New Testament teaching of the believer's body as the temple of the Holy Spirit?

5. What are some practical ways we can live as "living sacrifices" in response to Christ's ultimate sacrifice for us?
Connections to Other Scriptures
The concept of separation and dedication to God is echoed in the New Testament, where believers are called to live holy lives, set apart for God's purposes. This is seen in the call to be a "living sacrifice" in Romans 12.

The idea of fulfilling vows and commitments to God is also seen in Ecclesiastes, where the importance of keeping one's vows to God is emphasized.

The role of the Tent of Meeting as a place of divine encounter is paralleled in the New Testament with the concept of the believer's body as the temple of the Holy Spirit, as seen in 1 Corinthians.
A Faithful AbstainerNumbers 6:1-21
Dangerous Things to be AvoidedJ. Spencer.Numbers 6:1-21
Degrading Effects of DrinkJ. B. Gough.Numbers 6:1-21
Nazarite RulesDean Law.Numbers 6:1-21
Of the Vows of the Nazarites, and the Use Thereof to UsW. Attersoll.Numbers 6:1-21
Separated to the Service of GodW. Binnie Numbers 6:1-21
The Law of Vows (With Special Reference to the Nazarite)W. Roberts, M. A.Numbers 6:1-21
The NazariteLewis R. Dunn, D. D.Numbers 6:1-21
The Ordinance of NazariteshipC. H. Mackintosh.Numbers 6:1-21
The Vow of the NazariteW. Jones.Numbers 6:1-21
The Regulations for Observance of the Nazarite's VowD. Young Numbers 6:3-21
People
Aaron, Israelites, Moses, Naziriteship
Places
Sinai
Topics
Bring, Completed, Congregation, Consecration, Door, Doorway, Ended, Entrance, Fulfilled, Fulness, Law, Meeting, Nazarite, Nazirite, Necessary, Offering, Opening, Period, Separate, Separation, Tabernacle, Tent
Dictionary of Bible Themes
Numbers 6:1-20

     5155   hair

Numbers 6:1-21

     4544   wine
     5741   vows

Numbers 6:13-15

     4404   food

Numbers 6:13-20

     4530   unleavened bread

Library
Separation to God.
NUMB. VI. 1-21. THE INSTITUTION OF THE ORDER OF NAZARITES. The first twenty-one verses of Numb. vi. give us an account of the institution and ordinances of the order of Nazarites. And let us note at the outset that this institution, like every other good and perfect gift, came from above; that GOD Himself gave this privilege--unasked--to His people; thereby showing His desire that "whosoever will" of His people may be brought into closest relationship to Himself. It was very gracious of GOD to permit
James Hudson Taylor—Separation and Service

Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Of the Duties which we are to Perform after Receiving the Holy Communion, Called Action or Practice.
The duty which we are to perform after the receiving of the Lord's Supper is called action or practice, without which all the rest will minister to us no comfort. The action consists of two sorts of duties:---First, Such as we are to perform in the church, or else after we are gone home. Those that we are to perform in the church are either several from our own souls, or else jointly with the congregation. The several duties which thou must perform from thine own soul are three:--First, Thou must
Lewis Bayly—The Practice of Piety

These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt.
St. Augustine—Of the Work of Monks.

The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures
Alfred Edersheim—Sketches of Jewish Social Life

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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