Numbers 4:37
These were counted from the Kohathite clans, everyone who could serve at the Tent of Meeting. Moses and Aaron numbered them according to the command of the LORD through Moses.
These were the men numbered
The phrase "numbered" in Hebrew is "פָּקַד" (paqad), which means to count, muster, or appoint. This term is often used in the context of organizing or preparing for a specific purpose. In the context of Numbers, it reflects the meticulous organization and preparation of the Israelites for their journey and responsibilities. The act of numbering signifies God's order and structure within His people, emphasizing that each individual has a role and purpose within the community.

by their clans and families
The Hebrew words for "clans" and "families" are "מִשְׁפָּחוֹת" (mishpachot) and "בֵּית אָבוֹת" (beit avot), respectively. This highlights the importance of family and tribal identity in ancient Israelite society. Each clan and family had its own unique heritage and responsibilities, and this structure was crucial for maintaining order and continuity. It underscores the biblical principle that God values both the individual and the community, and that one's identity is deeply rooted in familial and tribal connections.

Every man twenty years of age or older
The age of twenty is significant in biblical terms as it marks the transition into adulthood and eligibility for military service. This age requirement underscores the readiness and maturity expected of those who would serve. It reflects a divine standard for responsibility and capability, indicating that God calls those who are prepared and able to fulfill their duties. This also serves as a reminder of the importance of preparation and readiness in our spiritual lives.

who could serve in the army
The Hebrew word for "serve" is "צָבָא" (tsaba), which means to wage war or to serve in a military capacity. This term is often associated with the concept of being part of God's army, highlighting the spiritual dimension of service. The Israelites were not just preparing for physical battles but were also part of a larger spiritual mission. This phrase reminds us that as believers, we are called to be part of God's spiritual army, ready to stand firm in faith and fulfill our divine calling.

Persons / Places / Events
1. Kohathites
A Levitical clan responsible for the care of the most sacred objects in the Tabernacle, including the Ark of the Covenant.

2. Moses
The leader of the Israelites, who received and communicated God's laws and instructions.

3. Aaron
The brother of Moses and the first high priest of Israel, who assisted in the numbering and organization of the Levites.

4. Tent of Meeting
Also known as the Tabernacle, it was the portable earthly dwelling place of God among the Israelites.

5. Command of the LORD
The divine instructions given to Moses for the organization and duties of the Levites.
Teaching Points
The Importance of Obedience
The Kohathites were numbered and assigned their duties according to God's command. This highlights the importance of obedience to God's instructions in our lives.

Roles and Responsibilities
Just as the Kohathites had specific roles, each believer has a unique role in the body of Christ. Understanding and fulfilling our God-given responsibilities is crucial for the functioning of the church.

Sacred Service
The Kohathites were entrusted with the most sacred objects, reminding us of the reverence and care we must have in our service to God.

Leadership and Accountability
Moses and Aaron's leadership in numbering the Kohathites demonstrates the need for godly leadership and accountability in spiritual matters.
Bible Study Questions
1. What can we learn from the specific roles assigned to the Kohathites about the importance of each member's contribution to the body of Christ?

2. How does the obedience of the Kohathites to God's command challenge us in our daily walk with God?

3. In what ways can we ensure that our service to God is carried out with the same reverence and care as the Kohathites' service in the Tabernacle?

4. How does the leadership of Moses and Aaron in this passage inform our understanding of spiritual leadership today?

5. What parallels can we draw between the duties of the Kohathites and the responsibilities of believers as described in the New Testament?
Connections to Other Scriptures
Exodus 6:16-25
Provides the genealogy of the Levites, including the Kohathites, establishing their role and lineage.

Numbers 3:27-32
Details the specific duties of the Kohathites in the service of the Tabernacle, emphasizing their sacred responsibilities.

1 Chronicles 6:48-49
Chronicles the duties of the Levites, including the Kohathites, in the service of the house of the LORD, showing continuity in their roles.

Hebrews 9:1-5
Describes the earthly sanctuary and its furnishings, connecting the service of the Kohathites to the broader account of God's dwelling with His people.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
All have a Work to Do for GodJohn Ruskin.Numbers 4:34-49
Happiness of Working for GodNumbers 4:34-49
Many in the Church Who Do not Add to its ServiceHenry, MatthewNumbers 4:34-49
Power Running to WasteCanadian Independent.Numbers 4:34-49
Proportion Between Number and ServiceW. Jones.Numbers 4:34-49
The Numbered PeopleSpurgeon, Charles HaddonNumbers 4:34-49
Unfaithful Helpers are a BurdenYoung Men's ReviewNumbers 4:34-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Aaron, Clans, Command, Commandment, Congregation, Counted, Families, Kohathite, Kohathites, Ko'hathites, Lord's, Meeting, Numbered, Order, Serve, Served, Service, Serving, Tabernacle, Tent
Dictionary of Bible Themes
Numbers 4:35

     8345   servanthood, and worship

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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