Numbers 36:7
No inheritance in Israel may be transferred from tribe to tribe, because each of the Israelites is to retain the inheritance of the tribe of his fathers.
No inheritance
The concept of "inheritance" in the Hebrew context is deeply tied to the land, which was seen as a divine gift to the Israelites. The Hebrew word for inheritance, "nachalah," implies a possession or heritage that is passed down through generations. In the context of Numbers 36:7, the inheritance refers to the land allotted to each tribe of Israel. This land was not just a physical possession but a symbol of God's promise and faithfulness to His people. The prohibition against transferring inheritance underscores the importance of maintaining the divinely ordained order and blessings within each tribe.

in Israel
The phrase "in Israel" signifies the collective identity and unity of the twelve tribes as God's chosen people. Israel, named after Jacob (who was renamed Israel), represents the covenant community that God established through Abraham, Isaac, and Jacob. The land of Israel was not merely a geographical location but a sacred space where God's presence dwelled among His people. This phrase emphasizes the national and spiritual significance of the inheritance, which was meant to remain within the boundaries of the tribes to preserve the integrity and unity of the nation.

is to pass
The verb "to pass" in this context indicates the transfer or movement of property from one party to another. In Hebrew, the word "abar" can mean to cross over or to pass through. Here, it highlights the potential for inheritance to change hands, which could disrupt the tribal boundaries established by God. The use of this verb underscores the need for vigilance in maintaining the divinely appointed distribution of land, ensuring that each tribe retains its God-given portion.

from tribe to tribe
This phrase underscores the tribal structure of ancient Israel, where each tribe was allotted a specific portion of land. The tribes, descended from the twelve sons of Jacob, were distinct yet interconnected parts of the nation. The prohibition against inheritance passing from tribe to tribe was intended to prevent the erosion of tribal identities and the potential for conflict or inequality. It reflects God's desire for order and stability within His covenant community, ensuring that each tribe could thrive within its designated inheritance.

For the Israelites
The term "Israelites" refers to the descendants of Jacob, who were chosen by God to be His people. This designation carries with it the weight of the covenant relationship established at Sinai, where God gave the Law and promised to be their God. The Israelites were called to live according to God's statutes and to reflect His holiness to the surrounding nations. The instructions regarding inheritance were part of this covenantal framework, designed to help the Israelites live in obedience and harmony with God's will.

are to retain
The word "retain" implies holding onto or keeping something secure. In Hebrew, the word "chazaq" can mean to strengthen or to hold fast. This command to retain their inheritance emphasizes the responsibility of each tribe to safeguard the land entrusted to them by God. It is a call to stewardship, reminding the Israelites that their inheritance is not merely a possession but a trust from God that must be preserved for future generations.

the inheritance
The repetition of "inheritance" in this verse reinforces its central importance in the life of Israel. It is a tangible expression of God's promise and a vital component of the Israelites' identity and relationship with God. The inheritance is not just about land; it is about the continuity of God's covenant and the assurance of His provision and blessing. By retaining their inheritance, the Israelites affirm their trust in God's faithfulness and their commitment to His covenant.

of their fathers
This phrase connects the present generation of Israelites with their ancestors, highlighting the continuity of God's promises across time. The "fathers" refer to the patriarchs—Abraham, Isaac, and Jacob—through whom God established His covenant. The inheritance is a link to the past, a reminder of God's enduring faithfulness, and a promise for the future. It calls the Israelites to honor their heritage and to live in a way that reflects the values and faith of their forebears.

Persons / Places / Events
1. Israelites
The descendants of Jacob, also known as Israel, who are the chosen people of God. They are divided into twelve tribes, each with its own inheritance in the Promised Land.

2. Tribes of Israel
The twelve divisions of the nation of Israel, each named after one of Jacob's sons. Each tribe received a specific portion of land as their inheritance.

3. Inheritance
The land and possessions passed down through generations within each tribe. This was a crucial aspect of maintaining the identity and stability of each tribe.

4. Moses
The leader of the Israelites who delivered God's laws and instructions, including those concerning inheritance, to the people.

5. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. It was divided among the tribes of Israel as their inheritance.
Teaching Points
Preservation of Identity
The command to retain inheritance within each tribe underscores the importance of preserving the identity and heritage of God's people. In our lives, we should value and uphold our spiritual heritage and identity in Christ.

Stewardship of God's Gifts
Just as the Israelites were to steward their inheritance, we are called to be faithful stewards of the gifts and resources God has entrusted to us.

Unity and Diversity
While each tribe had its own inheritance, they were all part of the larger community of Israel. This teaches us the value of unity in diversity within the body of Christ.

Generational Responsibility
The passage highlights the responsibility to pass down spiritual and material blessings to future generations. We should be intentional about leaving a godly legacy.
Bible Study Questions
1. How does the concept of tribal inheritance in Numbers 36:7 reflect God's design for community and identity among His people?

2. In what ways can we apply the principle of stewardship seen in this passage to our own lives today?

3. How does the preservation of tribal inheritance relate to the broader biblical theme of God's faithfulness to His promises?

4. What are some practical ways we can ensure that our spiritual heritage is passed down to future generations?

5. How can the unity and diversity among the tribes of Israel serve as a model for the church today?
Connections to Other Scriptures
Leviticus 25
Discusses the Year of Jubilee, which ensured that land would return to the original family, maintaining tribal inheritance.

Joshua 13-21
Details the division of the Promised Land among the tribes, emphasizing the importance of maintaining tribal boundaries.

Ruth 4
Illustrates the concept of kinsman-redeemer, which was a way to preserve family inheritance within a tribe.

Ezekiel 47-48
Prophecies about the future division of the land among the tribes, reinforcing the importance of tribal inheritance.
MarriageW. Jones.Numbers 36:1-13
Sensible MarriageThomas Scott.Numbers 36:1-13
The Law for the Marriage of HeiressesW. Jones.Numbers 36:1-13
People
Hoglah, Israelites, Joseph, Machir, Mahlah, Manasseh, Milcah, Moses, Noah, Tirzah, Zelophehad
Places
Jericho, Jordan River, Moab, Plains of Moab
Topics
Cleave, Fathers, Father's, Forefathers, Handed, Heritage, Hold, Inheritance, Inherited, Israelite, Pass, Property, Remove, Round, Sons, Thus, Transferred, Tribal, Tribe, Turn
Dictionary of Bible Themes
Numbers 36:1-12

     5671   clan
     5707   male and female

Numbers 36:5-9

     7258   promised land, early history

Numbers 36:6-7

     5701   heir

Numbers 36:6-9

     5477   property, land

Numbers 36:7-9

     4208   land, divine responsibility
     7482   Year of Jubilee

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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