Numbers 35:33
Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.
Do not defile
The Hebrew word for "defile" is "ṭāmē," which conveys a sense of impurity or uncleanness. In the context of ancient Israel, defilement was not merely a physical state but a spiritual one that could disrupt the covenant relationship between God and His people. The command to avoid defilement underscores the importance of maintaining holiness and purity in the land, reflecting God's own holiness.

the land
The term "land" here is "ʾereṣ" in Hebrew, which can refer to the physical territory of Israel. This land was a divine gift to the Israelites, a place set apart for them to live in accordance with God's laws. The land itself was considered holy because it was chosen by God as the dwelling place for His people, and thus, it required protection from moral and spiritual corruption.

where you live
This phrase emphasizes the personal responsibility of the Israelites to maintain the sanctity of their environment. The Hebrew word "yāšab" means to dwell or inhabit, indicating a settled, ongoing presence. The Israelites were not merely passing through; they were to establish a community that reflected God's righteousness.

and where I dwell
The presence of God among His people is a central theme in the Old Testament. The Hebrew word "šākan" means to dwell or reside, and it is often used to describe God's presence in the tabernacle or temple. This phrase highlights the intimate relationship between God and Israel, where His presence sanctifies the land and the people.

For I, the LORD
The use of "I, the LORD" (Yahweh) is a reminder of God's covenant name, which signifies His eternal, unchanging nature and His faithfulness to His promises. It is a declaration of His authority and the reason why the land must remain undefiled—because it is His dwelling place.

dwell among the Israelites
The phrase "dwell among" reiterates the concept of God's immanence, His closeness to His people. The Israelites were unique among the nations because they had the living God in their midst. This privilege came with the responsibility to uphold the holiness of the community and the land, ensuring that it remained a fitting habitation for the divine presence.

Persons / Places / Events
1. The Israelites
The chosen people of God, who were given the Law through Moses and were journeying to the Promised Land.

2. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants. It was to be a holy place where God would dwell among His people.

3. Moses
The leader of the Israelites, who received the Law from God and communicated it to the people.

4. The LORD (Yahweh)
The covenant-keeping God of Israel, who desires holiness and justice among His people.

5. Cities of Refuge
Designated cities where those accused of manslaughter could seek asylum until a fair trial, emphasizing justice and the sanctity of life.
Teaching Points
The Sanctity of Life
The verse emphasizes the importance of valuing human life. As believers, we are called to uphold the sanctity of life in all circumstances, recognizing that life is a gift from God.

God's Presence Among His People
Just as God dwelt among the Israelites, He dwells within us through the Holy Spirit. We must live in a way that honors His presence, avoiding actions that defile our spiritual "land."

The Call to Holiness
The Israelites were called to maintain the purity of the land. Similarly, Christians are called to live holy lives, set apart for God's purposes, reflecting His character in a fallen world.

Justice and Righteousness
The provision of cities of refuge highlights God's concern for justice. We are called to pursue justice and righteousness in our communities, ensuring fairness and protection for all.

Community Responsibility
The defilement of the land was a communal concern. As a church, we share responsibility for maintaining spiritual and moral integrity within our community.
Bible Study Questions
1. How does the concept of God dwelling among His people in Numbers 35:33 influence our understanding of His presence in our lives today?

2. In what ways can we ensure that we are not "defiling the land" in our personal lives and communities?

3. How does the principle of justice, as seen in the cities of refuge, apply to our modern-day legal and social systems?

4. What are some practical steps we can take to uphold the sanctity of life in our daily interactions and decisions?

5. How can we, as a church community, work together to maintain holiness and reflect God's character to the world around us?
Connections to Other Scriptures
Genesis 9:6
This verse underscores the sanctity of human life, as humans are made in the image of God. It connects to the idea of not defiling the land with bloodshed.

Leviticus 18:24-28
These verses warn against defiling the land through sinful practices, emphasizing that the land itself can be affected by the moral actions of its inhabitants.

Psalm 106:38
This passage speaks of the defilement of the land through the shedding of innocent blood, reinforcing the theme of Numbers 35:33.

1 Corinthians 3:16-17
Paul speaks of believers as God's temple, drawing a parallel to the idea of God dwelling among His people and the need for holiness.
Hasting from DangerFlavel, JohnNumbers 35:9-34
Security in ChristNumbers 35:9-34
The Cities of RefugeW. Roberts, M. A.Numbers 35:9-34
The Cities of RefugeC. Bradley, M. A.Numbers 35:9-34
The Cities of RefugeR. S. Eaton, B. A.Numbers 35:9-34
The Cities of RefugeE.S. Prout Numbers 35:9-34
The Cities of RefugeD. Young Numbers 35:9-34
The Divine Guardianship O Human LifeW. Jones.Numbers 35:9-34
The Nearest RefugeDutton on Justification.Numbers 35:9-34
Why the Murderer Must be Put to DeathW. Binnie Numbers 35:30-34
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Atonement, Blood, Bloodshed, Cause, Cleansed, Death, Defileth, Except, Expiation, Free, Makes, Making, Pardoned, Pollute, Pollutes, Polluteth, Profane, Profaneth, Shed, Sheddeth, Therein, Thus, Unholy, Wherein
Dictionary of Bible Themes
Numbers 35:33

     1347   covenant, with Noah
     6616   atonement, in OT

Numbers 35:6-34

     7318   blood, symbol of guilt

Numbers 35:33-34

     6024   sin, effects of
     7258   promised land, early history

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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