Numbers 35:1
Again the LORD spoke to Moses on the plains of Moab by the Jordan across from Jericho:
Again the LORD spoke
This phrase emphasizes the continuous and direct communication between God and Moses. The Hebrew root for "spoke" is דָּבַר (dabar), which implies not just speaking but conveying a message with authority and purpose. This highlights the divine authority and the importance of the instructions that follow. In the broader biblical narrative, it underscores the unique relationship Moses had with God, serving as a mediator for the Israelites.

to Moses
Moses is a central figure in the Pentateuch, chosen by God to lead the Israelites out of Egypt and through the wilderness. His name in Hebrew, מֹשֶׁה (Moshe), is traditionally understood to mean "drawn out," reflecting his rescue from the Nile. Moses' role as a prophet and leader is pivotal, and this verse reaffirms his position as the recipient of God's law and guidance.

on the plains of Moab
The plains of Moab refer to the region east of the Jordan River, opposite Jericho. This location is significant as it represents the final staging area before the Israelites enter the Promised Land. Historically, Moab was a territory often in conflict with Israel, yet here it serves as a place of preparation and instruction. The plains symbolize a transitional space where the Israelites are poised to fulfill God's promises.

by the Jordan
The Jordan River is a critical geographical and spiritual landmark in the Bible. It represents a boundary and a crossing point into new beginnings, most notably the entry into the Promised Land. The Jordan is often associated with purification and transition, as seen in later biblical events such as the baptism of Jesus. Here, it marks the threshold of a new chapter for the Israelites.

across from Jericho
Jericho is one of the oldest inhabited cities in the world and holds significant archaeological and biblical importance. Its mention here foreshadows the upcoming conquest and the miraculous events that will occur as the Israelites begin their campaign in Canaan. Jericho represents the first major challenge in the Promised Land, and its strategic location underscores the imminent fulfillment of God's promises to His people.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is the ultimate authority and lawgiver for the Israelites.

2. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and guide them through the wilderness.

3. Plains of Moab
A region east of the Jordan River, where the Israelites camped before entering the Promised Land.

4. Jordan River
A significant geographical boundary for the Israelites, representing the transition from the wilderness to the Promised Land.

5. Jericho
A city located near the Jordan River, known for its fortified walls and the first city conquered by the Israelites in the Promised Land.
Teaching Points
God's Sovereignty and Guidance
Recognize that God is the ultimate authority in our lives, guiding us through His Word and Spirit.

Leadership and Obedience
Reflect on Moses' role as a leader who faithfully communicated God's instructions, and consider how we can be obedient to God's calling in our own lives.

Preparation for Promised Blessings
Understand that the plains of Moab represent a place of preparation and anticipation for the Israelites, reminding us to prepare our hearts for the blessings God has in store.

Significance of Boundaries
The Jordan River symbolizes a boundary between the past and the future. Consider the spiritual boundaries in your life that signify growth and new beginnings.

Faith in Action
The proximity to Jericho serves as a reminder of the faith required to conquer challenges. Reflect on how faith can lead to victory in your own life.
Bible Study Questions
1. How does the setting of the plains of Moab influence the events that follow in the book of Numbers and beyond?

2. In what ways can we see God's sovereignty in the instructions given to Moses in this passage?

3. How does Moses' leadership in this context inspire us to lead with faithfulness and obedience in our own communities?

4. What are some "Jordan River" moments in your life where you have experienced a significant transition or boundary crossing?

5. How can the account of Jericho encourage us to act in faith when facing seemingly insurmountable challenges?
Connections to Other Scriptures
Deuteronomy 34
This chapter describes the death of Moses and the transition of leadership to Joshua, highlighting the significance of the plains of Moab as Moses' final location.

Joshua 3-4
These chapters recount the crossing of the Jordan River, emphasizing the importance of this geographical boundary in Israel's history.

Hebrews 11:30
This verse references the fall of Jericho, connecting the events in Numbers to the faith-driven actions of the Israelites.
God Provides Places for the Levites to Dwell inD. Young Numbers 35:1-8
The Levite's HomeE. A. Stuart, M. A.Numbers 35:1-8
The Levites' InheritanceHenry, MatthewNumbers 35:1-8
The Levites to be Distributed in Certain Cities Throughout the Whole LandW. Binnie Numbers 35:1-8
People
Israelites, Levites, Moses
Places
Canaan, Jericho, Jordan River, Moab, Plains of Moab
Topics
Across, Jericho, Jordan, Lowlands, Moab, Opposite, Plains, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Numbers 35:1-8

     7266   tribes of Israel

Library
The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

My Dear Young Friends,
This little book contains, with a few additions, the substance of what was spoken one Sabbath to a number of hearers of your own age. It may serve to recall to those that listened to it, and to unfold to those who did not, some simple and well-known, but precious gospel truths. May He whose NAME it is designed to exalt, bless you in reading it, and enable you from the heart to repeat as your own happy experience, the well-known verse of the beautiful hymn I have put on the title-page. "And the Lord
John Ross Macduff—The Cities of Refuge: or, The Name of Jesus

The Northern Coasts of Galilee. Amanah. The Mountain of Snow.
This coast is described by Moses, Numbers 34:7: "From the Great Sea to mount Hor: from mount Hor to the entrance of Hamath," &c. Mount Hor, in the Jewish writers, is Amanah; mention of which occurs, Canticles 4:8, where R. Solomon thus: "Amanah is a mount in the northern coast of the land of Israel, which in the Talmudical language is called, The mountainous plain of Amanon; the same with mount Hor." In the Jerusalem Targum, for mount 'Hor' is the mount Manus: but the Targum of Jonathan renders it
John Lightfoot—From the Talmud and Hebraica

Job's Faith and Expectation
I know that my Redeemer liveth, and that He shall stand in the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God. C hristianity, that is, the religion of which MESSIAH is the author and object, the foundation, life, and glory, though not altogether as old as creation, is nearly so. It is coeval [contemporary] with the first promise and intimation of mercy given to fallen man. When Adam, by transgression, had violated the order and law of
John Newton—Messiah Vol. 2

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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