Numbers 29:20
On the third day you are to present eleven bulls, two rams, and fourteen male lambs a year old, all unblemished,
On the third day
The phrase "On the third day" holds significant biblical symbolism, often associated with divine intervention and completion. In the Hebrew context, the number three frequently signifies completeness or perfection, as seen in the resurrection of Jesus Christ on the third day, which is a cornerstone of Christian faith. This timing in the sacrificial sequence underscores the importance of divine order and the anticipation of God's perfect plan unfolding in His appointed time.

you are to present
The directive "you are to present" indicates an act of offering or bringing forth something of value to God. In Hebrew, the root word for "present" is "qarab," which means to draw near or approach. This act of presenting sacrifices is not merely a ritualistic duty but a profound expression of worship and obedience, drawing the Israelites closer to God. It reflects the heart's intention to honor God with the best of what they have, acknowledging His sovereignty and grace.

eleven bulls
The "eleven bulls" signify a substantial offering, representing strength and wealth. Bulls were considered valuable assets in ancient agrarian societies, and offering them to God was a significant act of devotion and sacrifice. The number eleven, being one more than ten, can symbolize going beyond the norm, suggesting an abundance in the offering, reflecting the Israelites' gratitude and recognition of God's provision.

two rams
The "two rams" are part of the sacrificial system, symbolizing leadership and authority. Rams, often associated with leaders or patriarchs, were used in various offerings, including the consecration of priests. The duality of the offering may represent the balance and partnership in leadership, as well as the need for atonement and dedication in guiding the people according to God's will.

fourteen male lambs a year old
The "fourteen male lambs a year old" highlight purity and innocence, as lambs were often used in sin offerings and symbolize Christ, the Lamb of God. The number fourteen, being double the number seven, which signifies completeness, suggests a fullness of offering. The specification of "a year old" indicates the prime of life, offering God the best and most unblemished, reflecting the ultimate sacrifice of Jesus, who was without sin.

all unblemished
The requirement that all offerings be "unblemished" underscores the necessity of purity and perfection in sacrifices made to God. In Hebrew, "tamim" means complete or whole, emphasizing that God deserves the best, without defect or imperfection. This foreshadows the perfect sacrifice of Christ, who was sinless and blameless, fulfilling the law's requirements and providing the ultimate atonement for humanity's sins.

Persons / Places / Events
1. Israelites
The people of God who are receiving these instructions for offerings during the Feast of Tabernacles.

2. Moses
The leader of the Israelites who conveyed God's laws and instructions to the people.

3. Feast of Tabernacles (Sukkot)
A significant Jewish festival commemorating the Israelites' journey in the wilderness and God's provision.

4. Offerings
Specific sacrifices commanded by God, including bulls, rams, and lambs, which were to be without blemish.

5. Tabernacle
The dwelling place of God among His people, where these offerings were to be presented.
Teaching Points
The Importance of Obedience
The Israelites were required to follow God's instructions precisely, highlighting the importance of obedience in our walk with God.

Symbolism of Sacrifices
The unblemished animals symbolize purity and point to Jesus Christ, the perfect sacrifice for our sins.

God's Provision and Faithfulness
The Feast of Tabernacles reminds us of God's provision and faithfulness during the Israelites' journey, encouraging us to trust in His provision today.

Worship and Reverence
The detailed instructions for offerings teach us about approaching God with reverence and the seriousness of worship.

Community and Celebration
The communal aspect of the Feast of Tabernacles encourages us to celebrate God's goodness together as a community of believers.
Bible Study Questions
1. How does the requirement for offerings to be "without blemish" in Numbers 29:20 relate to the concept of holiness in our lives today?

2. In what ways does the Feast of Tabernacles serve as a reminder of God's faithfulness and provision in your own life?

3. How can the principle of obedience seen in the Israelites' sacrifices be applied to modern Christian living?

4. What are some practical ways we can incorporate the themes of worship and reverence from this passage into our daily routines?

5. How does understanding the Old Testament sacrificial system enhance our appreciation of Jesus' sacrifice as described in the New Testament?
Connections to Other Scriptures
Leviticus 23
Provides a broader context for the Feast of Tabernacles, detailing its significance and the required offerings.

Hebrews 10
Discusses the insufficiency of animal sacrifices and points to Christ as the ultimate sacrifice.

Exodus 12
Describes the Passover lamb, which parallels the requirement for offerings to be without blemish, symbolizing purity and foreshadowing Christ.

John 1
Refers to Jesus as the Lamb of God, connecting the Old Testament sacrificial system to the New Testament fulfillment in Christ.
The Feast of TabernaclesW. Attersoll.Numbers 29:12-40
People
Ephah, Moses
Places
Jericho
Topics
Blemish, Bullocks, Bulls, Defect, Eleven, Fourteen, He-lambs, Lambs, Male, Mark, Ones, Oxen, Perfect, Prepare, Rams, Sheep, Sons, Third, Yearling
Dictionary of Bible Themes
Numbers 29:12-38

     7358   Feast of Tabernacles

Numbers 29:12-39

     8629   worship, times
     8644   commemoration

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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