Numbers 29:17
On the second day you are to present twelve young bulls, two rams, and fourteen male lambs a year old, all unblemished,
On the second day
This phrase marks the continuation of the Feast of Tabernacles, a significant festival in the Jewish calendar. The "second day" indicates the structured and ordered nature of the celebrations, reflecting God's desire for order and intentionality in worship. Historically, the Feast of Tabernacles, or Sukkot, was a time of great joy and thanksgiving, commemorating the Israelites' journey through the wilderness and God's provision. It serves as a reminder of God's faithfulness and the importance of remembering His past deeds.

you are to present
The act of presenting offerings is central to the worship practices outlined in the Old Testament. The Hebrew root for "present" is "qarab," which means to draw near or approach. This signifies the relational aspect of offerings, where the Israelites were not merely performing rituals but were drawing near to God, seeking communion and favor. It underscores the importance of intentionality and reverence in worship.

as a pleasing aroma
This phrase is rich with sacrificial imagery, indicating that the offerings were not just physical acts but spiritual ones that ascended to God as a "pleasing aroma." The Hebrew word "nihoah" conveys the idea of rest or satisfaction, suggesting that the offerings, when given with a pure heart, brought delight to God. This concept is echoed in the New Testament, where believers are encouraged to live lives that are a "fragrant offering" to God (Ephesians 5:2).

to the LORD
The use of "LORD" in all capitals signifies the divine name YHWH, the covenant name of God. This highlights the personal and covenantal relationship between God and Israel. The offerings were not just religious duties but acts of devotion to a personal God who had revealed Himself to His people. It reminds believers today of the personal nature of their relationship with God through Jesus Christ.

an offering made by fire
The phrase "offering made by fire" refers to the burnt offerings, which were completely consumed on the altar. The Hebrew word "ishshah" indicates a sacrificial offering that is wholly given to God. This total consumption by fire symbolizes complete dedication and surrender to God, a theme that resonates with the call for believers to offer themselves as living sacrifices (Romans 12:1).

a pleasing aroma
Repeated for emphasis, this phrase reinforces the idea that the offerings were meant to bring joy and satisfaction to God. It serves as a reminder that true worship is not about the external act but the heart behind it. The repetition underscores the importance of sincerity and devotion in worship, encouraging believers to examine their motives and attitudes in their own acts of worship.

Persons / Places / Events
1. Israelites
The people of God who are receiving these instructions for offerings during the Feast of Tabernacles.

2. Moses
The leader of the Israelites who conveyed God's laws and instructions to the people.

3. Feast of Tabernacles (Sukkot)
A significant Jewish festival commemorating the Israelites' journey through the wilderness and God's provision.

4. Sacrificial Offerings
The specific animals required for the offerings, symbolizing atonement and dedication to God.

5. Tabernacle
The dwelling place of God among His people, where these offerings were to be presented.
Teaching Points
Understanding Sacrifice
The detailed instructions for offerings remind us of the importance of approaching God with reverence and obedience.

Symbolism of Perfection
The requirement for unblemished animals points to the need for purity and holiness in our lives.

God's Provision
The Feast of Tabernacles celebrates God's provision, encouraging us to trust in His faithfulness in our own lives.

Christ as Fulfillment
The sacrificial system foreshadows Christ's ultimate sacrifice, inviting us to live in the freedom and grace He provides.

Community Worship
The collective nature of these offerings emphasizes the importance of communal worship and unity in the body of Christ.
Bible Study Questions
1. How do the specific offerings in Numbers 29:17 reflect the Israelites' relationship with God, and what can we learn from this about our own relationship with Him?

2. In what ways does the Feast of Tabernacles serve as a reminder of God's provision, and how can we apply this understanding to our daily lives?

3. How does the requirement for unblemished animals in the sacrificial system point to the character of God and His expectations for His people?

4. What connections can you draw between the sacrificial offerings in Numbers and the ultimate sacrifice of Jesus Christ as described in the New Testament?

5. How can the principles of communal worship and sacrifice in Numbers 29:17 be applied to strengthen our church communities today?
Connections to Other Scriptures
Leviticus 23
Provides a broader context for the Feast of Tabernacles, detailing its significance and the required offerings.

Hebrews 10
Discusses the ultimate sacrifice of Jesus Christ, connecting the Old Testament sacrificial system to the New Covenant.

John 7
Jesus attends the Feast of Tabernacles, highlighting its continued importance and fulfillment in Him.

Romans 12:1
Encourages believers to present themselves as living sacrifices, drawing a parallel to the physical offerings in Numbers.
The Feast of TabernaclesW. Attersoll.Numbers 29:12-40
People
Ephah, Moses
Places
Jericho
Topics
Blemish, Bullocks, Bulls, Defect, Feast, Fourteen, He-lambs, Herd, Lambs, Male, Mark, Offer, Offering, Ones, Oxen, Perfect, Prepare, Present, Rams, Sheep, Sons, Spot, Twelve, Yearling
Dictionary of Bible Themes
Numbers 29:12-38

     7358   Feast of Tabernacles

Numbers 29:12-39

     8629   worship, times
     8644   commemoration

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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