Numbers 29:14
along with the grain offering of three-tenths of an ephah of fine flour mixed with oil with each of the thirteen bulls, two-tenths of an ephah with each of the two rams,
and their grain offerings
The Hebrew term for "grain offerings" is "מִנְחָה" (minchah), which signifies a gift or tribute, often in the form of grain. In the context of ancient Israel, grain offerings were a vital part of worship, symbolizing the dedication of the fruits of one's labor to God. This offering reflects the acknowledgment of God's provision and the worshiper's gratitude and dependence on Him.

of fine flour
The phrase "fine flour" translates from the Hebrew "סֹלֶת" (solet), indicating the highest quality of flour, finely milled and pure. This choice of offering underscores the principle of giving God the best of what one has, a theme that resonates throughout the Scriptures. It is a reminder of the call to excellence in our offerings to God, whether material or spiritual.

mixed with oil
Oil, or "שֶׁמֶן" (shemen) in Hebrew, was a symbol of richness, joy, and the Holy Spirit. Mixing oil with the flour in the grain offering signifies the anointing and sanctification of the offering. It points to the work of the Holy Spirit in the life of the believer, transforming and consecrating our gifts and service to God.

three-tenths of an ephah
An "ephah" is a unit of measure used in ancient Israel, roughly equivalent to 22 liters or about 5.8 gallons. The specific measurement of "three-tenths" indicates precision and intentionality in worship. It reflects the importance of order and obedience in the sacrificial system, teaching us the value of intentional and thoughtful worship.

with each of the thirteen bulls
The number "thirteen" here is significant in the context of the Feast of Tabernacles, where the offerings decrease each day. Bulls were considered valuable and powerful animals, symbolizing strength and wealth. Offering thirteen bulls represents a substantial sacrifice, indicating the magnitude of devotion and the communal aspect of worship during this feast.

two-tenths with each of the two rams
Rams, or "אֵילִים" (ayilim), were often used in sacrificial offerings, symbolizing leadership and authority. The "two-tenths" measure for each ram highlights the importance of these animals in the sacrificial system. It serves as a reminder of the need for strong, godly leadership in the community of faith.

and a tenth with each of the fourteen lambs
Lambs, or "כְּבָשִׂים" (kevasim), are frequently associated with innocence and purity, often used in sacrifices for atonement. The "a tenth" measure for each lamb signifies the completeness and sufficiency of the offering. The number "fourteen" may symbolize double completion or fullness, emphasizing the comprehensive nature of the atonement provided through these sacrifices.

Persons / Places / Events
1. Israelites
The people to whom the laws and instructions were given, including the sacrificial system.

2. Moses
The leader of the Israelites who received the law from God and communicated it to the people.

3. Tabernacle
The place where the Israelites performed sacrifices and offerings as part of their worship to God.

4. Feast of Tabernacles
The context of this passage, a significant festival in the Jewish calendar, celebrating God's provision and presence.

5. Sacrificial System
The system of offerings and sacrifices that were central to Israelite worship and obedience to God.
Teaching Points
Understanding the Sacrificial System
The detailed instructions for offerings highlight the importance of obedience and reverence in worship.

Symbolism of the Offerings
The grain offerings, mixed with oil, symbolize dedication and the work of the Holy Spirit in the believer's life.

God's Provision and Presence
The Feast of Tabernacles reminds us of God's provision and His desire to dwell among His people.

Fulfillment in Christ
The sacrificial system points to Jesus Christ, the ultimate sacrifice, who fulfills the law and offers us a new covenant.

Living Sacrifices
As believers, we are called to present our lives as living sacrifices, holy and pleasing to God, in response to His mercy.
Bible Study Questions
1. How does the detailed nature of the sacrificial instructions in Numbers 29:14 reflect God's character and expectations for worship?

2. In what ways does the Feast of Tabernacles serve as a reminder of God's provision and presence in our lives today?

3. How can understanding the Old Testament sacrificial system deepen our appreciation for Christ's sacrifice as described in Hebrews 10?

4. What does it mean to offer ourselves as living sacrifices in the context of Romans 12, and how can we apply this in our daily lives?

5. How can we ensure that our worship and offerings to God are genuine and not merely ritualistic, as emphasized in Psalm 51?
Connections to Other Scriptures
Leviticus 23
Provides a broader context for the Feast of Tabernacles, detailing its significance and the required offerings.

Hebrews 10
Discusses the fulfillment of the sacrificial system in Christ, emphasizing the once-for-all nature of His sacrifice.

Exodus 29
Describes the consecration of the priests and the importance of offerings in maintaining a relationship with God.

Psalm 51
Highlights the heart attitude behind sacrifices, emphasizing that God desires a contrite heart over mere ritual.

Romans 12
Encourages believers to offer themselves as living sacrifices, drawing a parallel to the Old Testament sacrificial system.
The Offerings of the Seventh MonthD. Young Numbers 29:1-14
The Feast of TabernaclesW. Attersoll.Numbers 29:12-40
People
Ephah, Moses
Places
Jericho
Topics
Best, Bull, Bullock, Bullocks, Bulls, Cereal, Deals, Ephah, Fine, Flour, Grain, Male, Meal, Meal-offering, Meat, Meat-offering, Mingled, Mixed, Oblation, Offering, Oil, Oxen, Prepare, Present, Ram, Rams, Sheep, Tenth, Tenth-parts, Tenths, Thirteen, Three-tenth, Three-tenths, Two-tenth, Two-tenths
Dictionary of Bible Themes
Numbers 29:12-38

     7358   Feast of Tabernacles

Numbers 29:12-39

     8629   worship, times
     8644   commemoration

Library
Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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