Numbers 25:1
While Israel was staying in Shittim, the men began to indulge in sexual immorality with the daughters of Moab,
While Israel was staying in Shittim
The phrase "While Israel was staying in Shittim" sets the geographical and historical context for the events that unfold in Numbers 25. Shittim, also known as Abel-Shittim, is located in the plains of Moab, east of the Jordan River, opposite Jericho. This location is significant as it represents the final encampment of the Israelites before crossing into the Promised Land. The Hebrew root for "Shittim" refers to the acacia trees that were abundant in the area, symbolizing both the natural beauty and the spiritual challenges that the Israelites faced. Historically, this period marks a time of transition and testing for the Israelites, as they are on the brink of fulfilling God's promise to Abraham. The setting in Shittim serves as a reminder of the proximity to God's promises and the vigilance required to remain faithful.

the men began to indulge in sexual immorality
The phrase "the men began to indulge in sexual immorality" highlights a moral and spiritual crisis among the Israelites. The Hebrew word used here for "sexual immorality" is "zanah," which implies not only physical acts of unfaithfulness but also a spiritual departure from God. This act of immorality is not merely a personal failing but a communal sin that threatens the covenant relationship between Israel and God. The indulgence in such behavior reflects a deeper issue of idolatry and a turning away from the commandments given at Sinai. This phrase serves as a cautionary tale about the dangers of succumbing to the surrounding culture and the importance of maintaining holiness and obedience to God's laws.

with the daughters of Moab
The phrase "with the daughters of Moab" indicates the specific group with whom the Israelites engaged in immorality. The Moabites were descendants of Lot and had a complex relationship with Israel. Historically, the Moabites were both relatives and adversaries of the Israelites. The involvement with the Moabite women was not merely a matter of personal relationships but had significant religious implications. The Moabites worshiped the god Chemosh, and their practices often included ritualistic sexual acts. This interaction with the Moabite women led the Israelites into idolatry, as they were drawn into the worship of foreign gods. The phrase serves as a warning against forming alliances or relationships that can lead to spiritual compromise and highlights the need for discernment and faithfulness to God.

Persons / Places / Events
1. Israel
The nation chosen by God, consisting of the descendants of Abraham, Isaac, and Jacob. At this point, they are journeying through the wilderness toward the Promised Land.

2. Shittim
A location in the plains of Moab, near the Jordan River, where the Israelites camped before entering Canaan. It is significant as the setting for the events of Numbers 25.

3. The Men of Israel
Refers to the male members of the Israelite community who engaged in sinful behavior.

4. The Daughters of Moab
Women from the Moabite nation who enticed the Israelite men into sexual immorality and idolatry.

5. Sexual Immorality
The sinful act that the Israelite men engaged in, which was against God's commandments and led to further idolatry.
Teaching Points
Guard Against Temptation
Just as the Israelites were tempted by the Moabite women, Christians must be vigilant against the temptations of the world that lead to sin.

The Consequences of Sin
This passage highlights the severe consequences of disobedience to God, reminding believers of the importance of holiness.

The Importance of Obedience
Obedience to God's commandments is crucial for maintaining a right relationship with Him and avoiding the pitfalls of sin.

Community Accountability
The actions of individuals can affect the entire community, emphasizing the need for mutual accountability among believers.

Spiritual Warfare
Recognize that spiritual battles often manifest in physical temptations and require reliance on God's strength to overcome.
Bible Study Questions
1. What lessons can we learn from the Israelites' failure at Shittim about the dangers of compromising with the world?

2. How does the event in Numbers 25:1 illustrate the importance of obedience to God's commandments?

3. In what ways can Christians today guard against the temptations that led the Israelites astray in Shittim?

4. How does the New Testament use the account of Numbers 25 to warn believers about the consequences of sin?

5. What role does community accountability play in helping believers stay faithful to God's commands, and how can we implement this in our own lives?
Connections to Other Scriptures
Exodus 34:15-16
Warns against making covenants with the inhabitants of the land, which could lead to idolatry and immorality.

1 Corinthians 10:8
Paul references this event as a warning to the Corinthians about the dangers of sexual immorality and idolatry.

Revelation 2:14
Mentions Balaam's role in advising Balak to entice the Israelites into sin, leading to their downfall.
Moab Finds a More Effective WeaponD. Young Numbers 25:1-5
Evil Men Proceed by Degrees from Worse to WorseW. Attersoll.Numbers 25:1-9
God's Abhorrence of ImpurityW. Seaton.Numbers 25:1-9
Sin Deprives Us of God's ProtectionW. Attersoll.Numbers 25:1-9
The Sin of Israel At Shittim, and the Judgment of GodW. Jones.Numbers 25:1-9
The Valley of SensualityW. Seaton.Numbers 25:1-9
People
Aaron, Baalpeor, Cozbi, Eleazar, Israelites, Midianites, Midianitess, Moses, Phinehas, Salu, Simeonites, Zimri, Zur
Places
Midian, Moab, Peor, Shittim
Topics
Abode, A-whoring, Begin, Commit, Daughters, Dwelleth, Dwelt, Evil, Fornication, Harlot, Harlotry, Immorality, Indulge, Lewdness, Moab, Moabite, Play, Prostitute, Sexual, Shittim, Whoredom, Women
Dictionary of Bible Themes
Numbers 25:1

     6189   immorality, examples
     8204   chastity
     8739   evil, examples of
     8821   self-indulgence

Numbers 25:1-2

     5355   invitations
     6253   temptation, avoiding causing

Numbers 25:1-3

     6213   participation, in sin
     6241   seduction
     6243   adultery, spiritual
     7435   sacrifice, in OT
     8748   false religion

Numbers 25:1-4

     8705   apostasy, in OT

Numbers 25:1-9

     6237   sexual sin, nature of

Numbers 25:1-13

     8370   zeal

Library
Whether Vengeance is Lawful?
Objection 1: It seems that vengeance is not lawful. For whoever usurps what is God's sins. But vengeance belongs to God, for it is written (Dt. 32:35, Rom. 12:19): "Revenge to Me, and I will repay." Therefore all vengeance is unlawful. Objection 2: Further, he that takes vengeance on a man does not bear with him. But we ought to bear with the wicked, for a gloss on Cant 2:2, "As the lily among the thorns," says: "He is not a good man that cannot bear with a wicked one." Therefore we should not take
Saint Thomas Aquinas—Summa Theologica

The Covenant of an Everlasting Priesthood
"That My covenant might be with Levi. My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared Me, and was afraid before My name. The law of truth was in his mouth, and iniquity was not found in his lips; he walked with Me in peace and equity, and did turn many away from iniquity."--MAL. ii. 4-6. ISRAEL was meant by God to be a nation of priests. In the first making of the Covenant this was distinctly stipulated. "If ye will obey My voice, and keep My covenant,
Andrew Murray—The Two Covenants

How those that are at Variance and those that are at Peace are to be Admonished.
(Admonition 23.) Differently to be admonished are those that are at variance and those that are at peace. For those that are at variance are to be admonished to know most certainly that, in whatever virtues they may abound, they can by no means become spiritual if they neglect becoming united to their neighbours by concord. For it is written, But the fruit of the Spirit is love, joy, peace (Gal. v. 22). He then that has no care to keep peace refuses to bear the fruit of the Spirit. Hence Paul
Leo the Great—Writings of Leo the Great

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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