Numbers 18:32
Once you have presented the best part of it, you will not incur guilt because of it. But you must not defile the sacred offerings of the Israelites, or else you will die.'"
By presenting the best part
The phrase "by presenting the best part" underscores the principle of offering God the first and finest of what one has. In Hebrew, the word for "best" is "mēriṯ," which implies the choicest or most excellent portion. This reflects the broader biblical theme of giving God the firstfruits, a practice rooted in gratitude and acknowledgment of God's provision. Historically, this was a tangible way for the Israelites to demonstrate their reverence and dependence on God, ensuring that their offerings were not merely leftovers but a sincere act of worship.

you will not be guilty of any sin
The assurance "you will not be guilty of any sin" highlights the importance of obedience in the sacrificial system. The Hebrew word for "guilty" is "ḥēṭ," which can also mean to miss the mark or to err. This phrase reassures the priests that by following God's commands regarding the offerings, they maintain their purity and standing before God. It emphasizes the grace and mercy inherent in God's law, where adherence to His instructions leads to righteousness and freedom from guilt.

regarding the offerings
The term "offerings" in Hebrew is "qorbān," which refers to that which is brought near or presented to God. This encompasses various types of sacrifices, each with specific purposes and regulations. The offerings were central to Israelite worship, serving as a means of atonement, thanksgiving, and fellowship with God. This phrase reminds the priests of their sacred duty to handle these offerings with utmost care and reverence, as they are not merely ritualistic acts but profound expressions of faith and devotion.

and you will not defile the holy offerings
The warning "and you will not defile the holy offerings" underscores the sanctity of what is dedicated to God. The Hebrew word for "defile" is "ṭāmē," which means to make unclean or impure. This phrase serves as a solemn reminder of the consequences of negligence or irreverence in handling sacred matters. The offerings are described as "holy," or "qōdeš," signifying their set-apart status for divine purposes. This reflects the broader biblical principle that what is consecrated to God must be treated with the highest respect and purity.

of the Israelites
The phrase "of the Israelites" situates the offerings within the covenant community of God's chosen people. The Israelites, or "Yiśrā'ēl," are the descendants of Jacob, whom God called to be a holy nation. This highlights the communal aspect of worship and the collective responsibility of the people to uphold God's commands. The offerings are not just individual acts but are integral to the identity and spiritual life of the entire nation.

lest you die
The stark warning "lest you die" serves as a sobering reminder of the seriousness of God's commands. The Hebrew word for "die" is "mûṯ," which conveys the ultimate consequence of disobedience. This phrase underscores the holiness of God and the gravity of approaching Him with anything less than full reverence and obedience. It reflects the biblical truth that sin leads to death, but obedience to God's law brings life and blessing. This serves as both a warning and an encouragement to the priests to faithfully fulfill their duties, knowing that their service is both a privilege and a responsibility.

Persons / Places / Events
1. The Israelites
The chosen people of God, who were given specific laws and instructions to follow, including offerings and sacrifices.

2. The Priests and Levites
The tribe of Levi was set apart for religious duties, and the priests, descendants of Aaron, were responsible for offering sacrifices and maintaining the sanctity of the tabernacle.

3. The Tabernacle
The portable dwelling place for the divine presence of God among the Israelites, where offerings and sacrifices were made.

4. Offerings
Specific portions of the Israelites' produce and livestock were dedicated to God, symbolizing their devotion and obedience.

5. Sin and Defilement
The concept of sin in this context refers to failing to follow God's commands, which could lead to defilement and death.
Teaching Points
The Importance of Giving Our Best to God
Just as the Israelites were commanded to present the best part of their offerings, we are called to give our best in our service and devotion to God.

Holiness and Reverence in Worship
The instructions to avoid defilement remind us of the need for holiness and reverence in our worship practices today.

Consequences of Disobedience
The warning of death for defiling holy offerings underscores the seriousness of disobedience and the need for repentance.

The Role of Spiritual Leaders
The responsibilities of the priests and Levites highlight the importance of spiritual leaders in guiding and maintaining the spiritual health of the community.

Christ as Our Perfect Offering
Reflect on how Jesus, as our High Priest, offered Himself as the perfect sacrifice, fulfilling the requirements of the law and offering us eternal life.
Bible Study Questions
1. How does the command to present the best part of offerings apply to our lives today in terms of time, talents, and resources?

2. In what ways can we ensure that our worship remains holy and reverent, avoiding the defilement mentioned in Numbers 18:32?

3. How do the roles of the priests and Levites in the Old Testament inform our understanding of spiritual leadership in the church today?

4. What are the consequences of disobedience in our spiritual lives, and how can we seek repentance and restoration?

5. How does the concept of Jesus as our High Priest and perfect offering deepen our understanding of the sacrificial system and its fulfillment in the New Testament?
Connections to Other Scriptures
Leviticus 22
This chapter provides detailed instructions on how priests should handle offerings, emphasizing the importance of purity and holiness.

Malachi 1
The prophet Malachi rebukes the Israelites for offering blemished sacrifices, highlighting the importance of giving God the best.

Hebrews 7
Discusses the priesthood of Jesus, drawing parallels to the Levitical priesthood and emphasizing the ultimate sacrifice of Christ.
The Provision for the PriestsD. Young
People
Aaron, Israelites, Levi, Levites, Moses
Places
Wilderness of Paran
Topics
Account, Apart, Bear, Best, Death, Defile, Die, Fat, Gifts, Guilty, Heave, Heaved, Holy, Israelites, Lest, Lifted, Lifting, Matter, Offered, Offerings, Overtake, Pollute, Profane, Reason, Sacred, Seeing, Sin, Sons, Thereof, Wrong, Yours
Dictionary of Bible Themes
Numbers 18:30-32

     7348   defilement

Library
Service a Gift
... I have given your priest's office unto you as a service of gift.'--NUM. xviii. 7. All Christians are priests--to offer sacrifices, alms, especially prayers; to make God known to men. I. Our priesthood is a gift of God's love. We are apt to think of our duties as burdensome. They are an honour and a mark of God's grace. 1. They are His gift-- (a) The power to do. All capacities and possessions from Him. (b) The wish to do. 'Worketh in you to will.' (c) The right to do, through Christ. 2.
Alexander Maclaren—Expositions of Holy Scripture

Whether Angels Grieve for the Ills of those whom they Guard?
Objection 1: It would seem that angels grieve for the ills of those whom they guard. For it is written (Is. 33:7): "The angels of peace shall weep bitterly." But weeping is a sign of grief and sorrow. Therefore angels grieve for the ills of those whom they guard. Objection 2: Further, according to Augustine (De Civ. Dei xiv, 15), "sorrow is for those things that happen against our will." But the loss of the man whom he has guarded is against the guardian angel's will. Therefore angels grieve for
Saint Thomas Aquinas—Summa Theologica

Circumcision, Temple Service, and Naming of Jesus.
(the Temple at Jerusalem, b.c. 4) ^C Luke II. 21-39. ^c 21 And when eight days [Gen. xvii. 12] were fulfilled for circumcising him [The rite was doubtless performed by Joseph. By this rite Jesus was "made like unto his brethren" (Heb. ii. 16, 17); that is, he became a member of the covenant nation, and became a debtor to the law--Gal. v. 3] , his name was called JESUS [see Luke i. 59], which was so called by the angel before he was conceived in the womb. [Luke i. 31.] 22 And when the days of their
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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