Numbers 14:4
So they said to one another, "Let us appoint a leader and return to Egypt."
And they said to one another
This phrase introduces a collective decision-making process among the Israelites. The Hebrew root for "said" is "אָמַר" (amar), which often implies not just speaking but also a deliberation or intention. This reflects a moment of communal dialogue, highlighting the unity in their discontent. Historically, this setting is after the Israelites have received the discouraging report from the spies about the Promised Land, leading to a crisis of faith. The phrase underscores the power of collective influence and the potential for groupthink, especially when fear overrides faith.

Let us appoint a leader
The desire to "appoint a leader" signifies a pivotal moment of rebellion against God's chosen leadership. The Hebrew word for "appoint" is "נָתַן" (natan), meaning to give or set. This indicates a deliberate choice to replace divinely appointed leadership with human decision-making. In the context of the Israelites' journey, this reflects a lack of trust in God's provision and guidance through Moses. It serves as a cautionary tale about the dangers of rejecting divine authority in favor of human solutions, especially when motivated by fear or impatience.

and return to Egypt
The phrase "return to Egypt" is laden with irony and tragedy. Egypt, in the biblical narrative, symbolizes bondage and oppression. The Hebrew root for "return" is "שׁוּב" (shuv), which means to turn back or repent. However, in this context, it is a turning away from God's promise. This desire to return to a place of slavery rather than face the challenges of faith in God's promise highlights the human tendency to prefer the familiarity of past hardships over the uncertainties of future blessings. It serves as a powerful reminder of the importance of perseverance and trust in God's promises, even when the path seems daunting.

Persons / Places / Events
1. The Israelites
The people of God who were delivered from slavery in Egypt and are now journeying through the wilderness towards the Promised Land.

2. Moses
The leader chosen by God to bring the Israelites out of Egypt and guide them through the wilderness.

3. Aaron
Moses' brother and the high priest, who assists Moses in leading the Israelites.

4. The Promised Land
The land of Canaan, which God promised to Abraham and his descendants as their inheritance.

5. The Wilderness
The desert area where the Israelites wandered for 40 years due to their disobedience and lack of faith.
Teaching Points
The Danger of Rebellion
Numbers 14:4 highlights the Israelites' desire to appoint a leader to return to Egypt, demonstrating a rebellious spirit against God's plan. This serves as a warning against turning back to old ways when faced with challenges.

Trust in God's Promises
Despite the difficulties, God had promised the Israelites a land flowing with milk and honey. Believers today are encouraged to trust in God's promises, even when the path seems uncertain.

Leadership and Influence
The Israelites' desire to choose a new leader shows the importance of godly leadership. Leaders should guide people towards God's will, not away from it.

The Consequences of Unbelief
The Israelites' lack of faith led to 40 years of wandering. This teaches us that unbelief can delay or even derail God's plans for our lives.

The Call to Persevere
Just as the Israelites were called to continue towards the Promised Land, Christians are called to persevere in their faith journey, trusting in God's ultimate plan.
Bible Study Questions
1. What does the Israelites' desire to return to Egypt reveal about their faith and trust in God?

2. How can we apply the lesson of trusting in God's promises to our own lives when we face difficult situations?

3. In what ways can we ensure that our leaders are guiding us according to God's will, and how can we support them in this?

4. Reflect on a time when unbelief may have delayed God's plans in your life. What steps can you take to strengthen your faith?

5. How can the account of the Israelites' journey encourage us to persevere in our own spiritual journey, especially when the path seems challenging?
Connections to Other Scriptures
Exodus 16
The Israelites' previous complaints about their conditions in the wilderness, showing a pattern of distrust in God's provision.

Deuteronomy 1
Moses recounts the Israelites' rebellion and lack of faith, providing context for their desire to return to Egypt.

Hebrews 3
The New Testament reflection on the Israelites' unbelief and its consequences, urging believers to remain faithful.
A Vain PropositionD. Young Numbers 14:4
The Folly of ImpatienceHenry, MatthewNumbers 14:4
The Rewards of the Future not to be Slighted Because of a Present InconvenienceG. Frederick Wright.Numbers 14:4
To Retreat is to PerishSpurgeon, Charles HaddonNumbers 14:4
Moses Standing in the Breach, or the Power of Intercessory PrayerW. Binnie Numbers 14:1-20
The Could not Enter in Because of UnbeliefW. Binnie Numbers 14:1-45
The Sin and Shame of ApostasyE.S. Prout Numbers 14:3, 4
People
Aaron, Amalekites, Caleb, Canaanites, Egyptians, Israelites, Jephunneh, Joshua, Moses, Nun
Places
Egypt, Hormah, Kadesh-barnea, Red Sea
Topics
Appoint, Captain, Choose, Egypt, Leader, Return, Turn
Dictionary of Bible Themes
Numbers 14:1-4

     4207   land, divine gift
     5501   reward, human
     6231   rejection of God
     8672   striving with God

Numbers 14:1-9

     5188   tearing of clothes

Library
Moses the Intercessor
'Pardon, I beseech Thee, the iniquity of this people according unto the greatness of Thy mercy, and as Thou hast forgiven this people, from Egypt even until now.' --NUM. xiv. 19. See how in this story a divine threat is averted and a divine promise is broken, thus revealing a standing law that these in Scripture are conditional. This striking incident of Moses' intercession suggests to us some thoughts as to I. The ground of the divine forgiveness. The appeal is not based on anything in the people.
Alexander Maclaren—Expositions of Holy Scripture

Weighed, and Found Wanting
'And all the congregation lifted up their voice, and cried; and the people wept that night. 2. And all the children of Israel murmured against Moses and against Aaron; and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! 3. And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt? 4. And they said one
Alexander Maclaren—Expositions of Holy Scripture

Order and Argument in Prayer
It is further observable that though a good man hastens to God in his trouble, and runs with all the more speed because of the unkindness of his fellow men, yet sometimes the gracious soul is left without the comfortable presence of God. This is the worst of all griefs; the text is one of Job's deep groans, far deeper than any which came from him on account of the loss of his children and his property: "Oh that I knew where I might find HIM!" The worst of all losses is to lose the smile of my God.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 12: 1866

The Spies
THE UNBELIEF OF THE CHILDREN of Israel, prompted them to send spies into Canaan. God had told them that it was a good land, and he had promised to drive out their enemies, they ought therefore to have marched forward with all confidence to possess the promised heritage. Instead of this, they send twelve princes to spy out the land, and "alas, for human nature," ten of these were faithless, and only two true to the Lord. Read over the narrative, and mark the ill effect of the lying message, and the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Afraid of Giants
'And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain; 18. And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many; 19. And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds; 20. And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be
Alexander Maclaren—Expositions of Holy Scripture

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Personality of Power.
A Personally Conducted Journey. Everyone enjoys the pleasure of travel; but nearly all shrink back from its tiresomeness and drudgery. The transportation companies are constantly scheming to overcome this disagreeable side for both pleasure and business travel. One of the popular ways of pleasure travel of late is by means of personally conducted tours. A party is formed, often by the railroad company, and is accompanied by a special agent to attend to all the business matters of the trip. A variation
S.D. Gordon—Quiet Talks on Power

Exploring Canaan by Faith
EXPLORING CANAAN BY FAITH I can not understand faith. What is faith, anyway? I try to believe; sometimes I feel that my faith is strong, but at other times I feel that my faith is giving way. Can you help me in this matter? Faith seems such a hazy, intangible, elusive thing; now I think I have it, now it seems certain I have it not. I feel at times that my faith is so strong I could believe anything, then again I feel that every bit of faith I had is gone. Can you give me any instructions that will
Robert Lee Berry—Adventures in the Land of Canaan

Trinity Sunday the Doctrine of the Trinity.
Second Sermon. Text: Romans 11, 33-36. THE DOCTRINE OF THE TRINITY.[1] [Footnote 1: This sermon was first printed in 1535, at Wittenberg.] 1. This festival requires us to instruct the people in the dogma of the Holy Trinity, and to strengthen both memory and faith concerning it. This is the reason why we take up the subject once more. Without proper instruction and a sound foundation in this regard, other dogmas cannot be rightly and successfully treated. The other festivals of the year present
Martin Luther—Epistle Sermons, Vol. III

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

Ninth Sunday after Trinity Carnal Security and Its vices.
Text: 1 Corinthians 10, 6-13. 6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted. 7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play. 8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand. 9 Neither let us make trial of the Lord, as some of them made trial, and perished by the serpents. 10 Neither murmur ye, as
Martin Luther—Epistle Sermons, Vol. III

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Earliest Christian Preaching
1. THUS far we have confined ourselves to the words of Jesus. The divine necessity of His death, indicated in the Old Testament and forming the basis of all His teaching regarding it, is the primary truth; the nature of that necessity begins to be revealed as the death is set in relation to the ransoming of many, and to the institution of a new covenant -- that is, a new religion, having as its fundamental blessing the forgiveness of sins. I do not think this view of our Lord's mind as to His own
James Denney—The Death of Christ

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

Links
Numbers 14:4 NIV
Numbers 14:4 NLT
Numbers 14:4 ESV
Numbers 14:4 NASB
Numbers 14:4 KJV

Numbers 14:4 Commentaries

Bible Hub
Numbers 14:3
Top of Page
Top of Page