Numbers 11:3
So that place was called Taberah, because the fire of the LORD had burned among them.
So that place was called Taberah
The name "Taberah" is derived from the Hebrew root "בער" (ba'ar), which means "to burn." This naming is significant as it serves as a memorial of the event that took place there. In the ancient Near Eastern culture, naming a place after an event was a common practice, serving as a historical marker for future generations. The name "Taberah" encapsulates the divine judgment that occurred, reminding the Israelites of the consequences of their disobedience and complaints against God. It is a call to remember the holiness and justice of God, who is not to be trifled with, and to live in reverence and obedience to His commands.

because the fire of the LORD
The phrase "fire of the LORD" indicates a direct and supernatural intervention by God. In the Hebrew Bible, fire is often a symbol of God's presence, power, and judgment. For instance, God appeared to Moses in a burning bush (Exodus 3:2) and led the Israelites with a pillar of fire by night (Exodus 13:21). Here, the fire represents God's righteous anger and serves as a purifying force against sin. It is a reminder of God's holiness and the seriousness with which He views rebellion and ingratitude. The fire of the LORD is both a literal and metaphorical representation of divine discipline, intended to bring the people back to a place of repentance and alignment with God's will.

had burned among them
The burning "among them" signifies that the judgment was not distant or abstract but was a direct and personal experience for the Israelites. This phrase underscores the immediacy and proximity of God's response to their complaints. Historically, the Israelites were in the wilderness, a place of testing and reliance on God. Their complaints about their hardships and longing for Egypt reflected a lack of trust in God's provision and plan. The burning among them was a tangible demonstration of the consequences of their lack of faith. It serves as a sobering reminder that God's presence is not only comforting but also holds us accountable. The event at Taberah is a call to self-examination and a return to faithfulness, trusting in God's provision and timing, even in the wilderness seasons of life.

Persons / Places / Events
1. Taberah
This is the place where the Israelites experienced the burning wrath of God due to their complaints. The name "Taberah" means "burning" in Hebrew, signifying the divine judgment that occurred there.

2. The Israelites
The people of God who were journeying from Egypt to the Promised Land. They frequently complained about their circumstances, which led to God's anger.

3. The LORD
The covenant God of Israel, who demonstrated His holiness and justice by sending fire as a response to the people's complaints.

4. Moses
The leader of the Israelites, who often interceded on behalf of the people when they faced God's judgment.

5. The Fire of the LORD
A manifestation of God's judgment and holiness, which consumed the outskirts of the camp as a response to the people's discontent.
Teaching Points
The Consequences of Complaining
Complaining against God reflects a lack of trust in His provision and plan. The Israelites' complaints led to severe consequences, reminding us to cultivate gratitude and trust in God's sovereignty.

The Holiness of God
God's response with fire at Taberah underscores His holiness and intolerance of sin. We must approach God with reverence and recognize the seriousness of sin in our lives.

Intercession and Leadership
Moses' role as an intercessor highlights the importance of godly leadership and prayer. Leaders today are called to intercede for those they lead, seeking God's mercy and guidance.

Learning from the Past
The events at Taberah serve as a warning and lesson for believers today. We are encouraged to learn from the past mistakes of the Israelites and strive for obedience and faithfulness.
Bible Study Questions
1. What does the name "Taberah" reveal about the nature of God's response to the Israelites' complaints, and how can this understanding impact our view of God's holiness?

2. How do the events at Taberah relate to other instances of the Israelites' complaints, and what patterns can we identify in their behavior?

3. In what ways can we apply the lessons from Taberah to our own lives, particularly in how we respond to challenges and difficulties?

4. How does the New Testament, particularly 1 Corinthians 10:10, use the account of Taberah to instruct believers, and what practical steps can we take to avoid similar pitfalls?

5. What role does intercession play in the account of Taberah, and how can we incorporate intercessory prayer into our daily lives and leadership roles?
Connections to Other Scriptures
Exodus 15:24 and Exodus 16:2-3
These passages describe earlier instances of the Israelites' complaints against God, highlighting a pattern of discontent and lack of faith.

Deuteronomy 9:22
This verse references Taberah, along with other places where the Israelites provoked God to anger, emphasizing the recurring nature of their rebellion.

1 Corinthians 10:10
Paul warns the Corinthians not to grumble as some of the Israelites did, which led to their destruction by the destroyer, drawing a parallel to the events at Taberah.
Against MurmuringSpurgeon, Charles HaddonNumbers 11:1-3
Complaining of Providence PunishedJ. Parker, D. D.Numbers 11:1-3
Criticising FavoursH. W. Beecher.Numbers 11:1-3
Finding Fault with GodBp. Hall.Numbers 11:1-3
Israel's SinC. Ness.Numbers 11:1-3
Losing Temper with GodF. W. Faber.Numbers 11:1-3
Murmuring Against GodWatson, ThomasNumbers 11:1-3
Murmuring Hurts not God, But Wounds UsBrookes, ThomasNumbers 11:1-3
MurmuringsW. M. Taylor, D. D.Numbers 11:1-3
Sin and PrayerHomilistNumbers 11:1-3
The Sin of ComplainingG. Wagner.Numbers 11:1-3
The Worst FireW. Seaton.Numbers 11:1-3
Ungrateful DiscontentJ. Spencer.Numbers 11:1-3
Murmuring, Lusting, and LoathingD. Young Numbers 11:1-9
People
Eldad, Israelites, Joshua, Medad, Moses, Nun
Places
Egypt, Hazeroth, Kibroth-hattaavah, Paran, Taberah
Topics
Burned, Burning, Burnt, Calleth, Fire, Named, Taberah, Tab'erah
Dictionary of Bible Themes
Numbers 11:1-3

     5484   punishment, by God

Numbers 11:1-6

     7135   Israel, people of God

Library
April 12. "They were as it Were, Complainers" (Num. xi. 1).
"They were as it were, complainers" (Num. xi. 1). There is a very remarkable phrase in the book of Numbers, in the account of the murmuring of the children of Israel in the wilderness. It reads like this: "When the people, as it were, murmured." Like most marginal readings it is better than the text, and a great world of suggestive truth lies back of that little sentence. In the distance we may see many a vivid picture rise before our imagination of people who do not dare to sin openly and unequivocally,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Deaf Stammerer Healed and Four Thousand Fed.
^A Matt. XV. 30-39; ^B Mark VII. 32-VIII. 9. ^b 32 And they bring unto him one that was deaf, and had an impediment in his speech [The man had evidently learned to speak before he lost his hearing. Some think that defective hearing had caused the impediment in his speech, but verse 35 suggests that he was tongue-tied]; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue [He separated
J. W. McGarvey—The Four-Fold Gospel

The Baptist's Testimony.
"There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was not the light, but came that he might bear witness of the light.... John beareth witness of Him, and crieth, saying, This was He of whom I said, He that cometh after me is preferred before me: for He was before me. For of His fulness we all received, and grace for grace. For the law was given by Moses; grace and truth came by Jesus Christ.
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

False Ambition Versus Childlikeness.
(Capernaum, Autumn, a.d. 29.) ^A Matt. XVIII. 1-14; ^B Mark IX. 33-50; ^C Luke IX. 46-50. ^c 46 And there arose a reasoning among them, which of them was the greatest. ^b 33 And he came to Capernaum: ^c 47 But when Jesus saw the reasoning of their heart, ^b and when he was in the house [probably Simon Peter's house] he asked them, What were ye reasoning on the way? 34 But they held their peace: for they had disputed one with another on the way, who was the greatest. [The Lord with his disciples was
J. W. McGarvey—The Four-Fold Gospel

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Third Sunday Before Lent
Text: First Corinthians 9, 24-27; 10, 1-5. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others,
Martin Luther—Epistle Sermons, Vol. II

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

Of Immediate Revelation.
Of Immediate Revelation. [29] Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him; and seeing the revelation of the Son is in and by the Spirit; therefore the testimony of the Spirit is that alone by which the true knowledge of God hath been, is, and can be only revealed; who as, by the moving of his own Spirit, he disposed the chaos of this world into that wonderful order in which it was in the beginning, and created man a living soul, to rule and govern it, so by
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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