Numbers 11:27
A young man ran and reported to Moses, "Eldad and Medad are prophesying in the camp."
A young man ran
The phrase "A young man ran" indicates urgency and immediacy in the situation. In the Hebrew context, the term for "young man" (נַעַר, na'ar) often refers to a servant or a youth, suggesting someone who is attentive and responsive to the needs of the community. The act of running signifies the importance of the message he carries, reflecting a culture where oral communication was vital for the dissemination of news. This urgency underscores the significance of the event taking place, as it was unusual and noteworthy.

and reported to Moses
The act of reporting to Moses highlights the established leadership and authority Moses held among the Israelites. Moses, as the chosen leader and prophet, was the central figure through whom God communicated His will. The Hebrew root for "reported" (נָגַד, nagad) implies making something known or declaring it openly. This reflects the transparency and accountability expected in the community, where significant events were brought to the attention of the leader for guidance and decision-making.

'Eldad and Medad are prophesying
"Eldad and Medad" are unique figures in this narrative, and their prophesying is significant. The Hebrew term for "prophesying" (נִבָּא, naba) involves speaking under divine inspiration. This event is remarkable because it occurs outside the usual setting of the tabernacle, indicating that God's Spirit was not confined to a specific place or group. The inclusion of Eldad and Medad, who were not part of the seventy elders gathered at the tent, demonstrates God's sovereignty and freedom to choose His instruments, emphasizing that His Spirit can work beyond human expectations and structures.

in the camp
The phrase "in the camp" situates the event within the everyday life of the Israelites. The camp was the center of Israelite life during their wilderness journey, representing the community and the presence of God among His people. The fact that Eldad and Medad were prophesying within the camp, rather than at the tent of meeting, signifies the democratization of the Spirit's work, suggesting that God's presence and power were accessible to all, not just the appointed leaders. This foreshadows the New Testament understanding of the Holy Spirit being available to all believers, as seen in the outpouring at Pentecost.

Persons / Places / Events
1. Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. Moses is a central figure in the account, representing God's authority and leadership.

2. Eldad and Medad
Two of the seventy elders chosen to assist Moses. They were not present at the tent of meeting when the Spirit rested on the elders, yet they prophesied in the camp, indicating God's sovereign choice and the outpouring of His Spirit.

3. The Camp
Refers to the encampment of the Israelites in the wilderness. It is significant as the place where God's people dwell and where His presence and actions are manifested among them.

4. The Young Man
An unnamed individual who witnesses the prophesying of Eldad and Medad and reports it to Moses. His role is crucial in bringing the event to Moses' attention.

5. The Tent of Meeting
The designated place where Moses and the elders were to gather, and where God's presence was often manifested. It symbolizes God's dwelling among His people and His communication with them.
Teaching Points
God's Sovereignty in Choosing Leaders
God can choose and empower individuals in unexpected ways, as seen with Eldad and Medad. We should remain open to God's choices and not limit His work to our expectations.

The Role of the Holy Spirit
The Holy Spirit empowers believers to fulfill God's purposes. Just as Eldad and Medad prophesied, we should seek to be open vessels for the Spirit's work in our lives.

Community and Accountability
The young man's report to Moses shows the importance of community and accountability. We should be attentive to God's work in our midst and communicate it within our faith communities.

Encouragement of Spiritual Gifts
Moses' response to the prophesying (later in the chapter) encourages the use of spiritual gifts. We should foster an environment where spiritual gifts are recognized and encouraged.
Bible Study Questions
1. How does the event of Eldad and Medad prophesying challenge our understanding of who God can use for His purposes?

2. In what ways can we be more open to the unexpected workings of the Holy Spirit in our lives and communities?

3. How does the concept of spiritual gifts in 1 Corinthians 12 relate to the prophesying of Eldad and Medad?

4. What can we learn from the young man's role in reporting the event to Moses about the importance of communication within the church?

5. How can we encourage and nurture the use of spiritual gifts within our own faith communities, following Moses' example?
Connections to Other Scriptures
Joel 2:28-29
This passage speaks of God's Spirit being poured out on all people, leading to prophecy and visions. The event with Eldad and Medad foreshadows this broader outpouring of the Spirit.

Acts 2:17-18
On the day of Pentecost, the Holy Spirit is poured out on all believers, fulfilling the prophecy in Joel. This connects to the unexpected prophesying of Eldad and Medad, showing God's Spirit working beyond human expectations.

1 Corinthians 12:4-11
Discusses the diversity of spiritual gifts given by the same Spirit. Eldad and Medad's prophesying highlights the variety of ways God can use individuals for His purposes.
The Complainers, and How God Made Answer to Their ComplaintsW. Binnie Numbers 11:4-15; 31-35
Self-Will Surfeited and PunishedD. Young Numbers 11:18-20; 31-35
Foolish Advice Wisely RejectedD. Young Numbers 11:26-29
Largeness of HeartE.S. Prout Numbers 11:26-29
Eldad and Medad; Or, Irregular ProphesyingW. Binnie Numbers 11:26-30
All God's People Must Beware of EnvyW. Attersoll.Numbers 11:27-30
Divine InspirationDean Stanley.Numbers 11:27-30
Eldad and MedadA. G. Butler, D. D.Numbers 11:27-30
God Calls All His People to be ProphetsArchdeacon Farrar.Numbers 11:27-30
Monopoly and Freedom in Religious TeachingHomilistNumbers 11:27-30
Needless EnvyJ. Parker, D. D.Numbers 11:27-30
Noble to the CoreF. B. Meyer, B. A.Numbers 11:27-30
The Increase of the Redeemer's KingdomH. Melvill, B. D.Numbers 11:27-30
The Prophet's WorkArchdeacon Farrar.Numbers 11:27-30
The Spirit Given to AllJ. G. Butler, D. D.Numbers 11:27-30
Young Men are Ordinarily Rash in Judging OthersW. Attersoll.Numbers 11:27-30
People
Eldad, Israelites, Joshua, Medad, Moses, Nun
Places
Egypt, Hazeroth, Kibroth-hattaavah, Paran, Taberah
Topics
Acting, Camp, Declareth, Eldad, Medad, Prophesy, Prophesying, Prophets, Ran, Runneth, Running, Tent-circle, Youth
Dictionary of Bible Themes
Numbers 11:4-34

     4438   eating

Numbers 11:24-27

     3275   Holy Spirit, in the church

Numbers 11:25-29

     3272   Holy Spirit, in OT

Numbers 11:27-29

     8282   intolerance

Library
April 12. "They were as it Were, Complainers" (Num. xi. 1).
"They were as it were, complainers" (Num. xi. 1). There is a very remarkable phrase in the book of Numbers, in the account of the murmuring of the children of Israel in the wilderness. It reads like this: "When the people, as it were, murmured." Like most marginal readings it is better than the text, and a great world of suggestive truth lies back of that little sentence. In the distance we may see many a vivid picture rise before our imagination of people who do not dare to sin openly and unequivocally,
Rev. A. B. Simpson—Days of Heaven Upon Earth

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Deaf Stammerer Healed and Four Thousand Fed.
^A Matt. XV. 30-39; ^B Mark VII. 32-VIII. 9. ^b 32 And they bring unto him one that was deaf, and had an impediment in his speech [The man had evidently learned to speak before he lost his hearing. Some think that defective hearing had caused the impediment in his speech, but verse 35 suggests that he was tongue-tied]; and they beseech him to put his hand upon him. 33 And he took him aside from the multitude privately, and put his fingers into his ears, and he spat, and touched his tongue [He separated
J. W. McGarvey—The Four-Fold Gospel

The Baptist's Testimony.
"There came a man, sent from God, whose name was John. The same came for witness, that he might bear witness of the light, that all might believe through him. He was not the light, but came that he might bear witness of the light.... John beareth witness of Him, and crieth, saying, This was He of whom I said, He that cometh after me is preferred before me: for He was before me. For of His fulness we all received, and grace for grace. For the law was given by Moses; grace and truth came by Jesus Christ.
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

False Ambition Versus Childlikeness.
(Capernaum, Autumn, a.d. 29.) ^A Matt. XVIII. 1-14; ^B Mark IX. 33-50; ^C Luke IX. 46-50. ^c 46 And there arose a reasoning among them, which of them was the greatest. ^b 33 And he came to Capernaum: ^c 47 But when Jesus saw the reasoning of their heart, ^b and when he was in the house [probably Simon Peter's house] he asked them, What were ye reasoning on the way? 34 But they held their peace: for they had disputed one with another on the way, who was the greatest. [The Lord with his disciples was
J. W. McGarvey—The Four-Fold Gospel

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Third Sunday Before Lent
Text: First Corinthians 9, 24-27; 10, 1-5. 24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others,
Martin Luther—Epistle Sermons, Vol. II

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

Of Immediate Revelation.
Of Immediate Revelation. [29] Seeing no man knoweth the Father but the Son, and he to whom the Son revealeth him; and seeing the revelation of the Son is in and by the Spirit; therefore the testimony of the Spirit is that alone by which the true knowledge of God hath been, is, and can be only revealed; who as, by the moving of his own Spirit, he disposed the chaos of this world into that wonderful order in which it was in the beginning, and created man a living soul, to rule and govern it, so by
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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