When both are sounded, the whole congregation is to assemble before you at the entrance to the Tent of Meeting. When both are soundedThis phrase refers to the sounding of two silver trumpets, as instructed by God to Moses. The Hebrew root for "sounded" is "תָּקַע" (taqa), which means to blow or thrust. The use of trumpets in ancient Israel was significant for communication, especially in a large camp. Historically, trumpets were used to signal important events, such as calling assemblies or signaling movements. The dual sounding indicates a call for the entire community, emphasizing unity and collective action. the whole congregation
The term "congregation" in Hebrew is "עֵדָה" (edah), which refers to the assembly or gathering of the Israelites. This highlights the communal aspect of Israelite society, where the people were seen as a collective body under God's covenant. The whole congregation being called together signifies the importance of the message or event, underscoring the unity and shared purpose among God's people. is to assemble
The Hebrew word for "assemble" is "קָהַל" (qahal), meaning to gather or convene. This reflects the organized structure of the Israelite community, where gatherings were not just social but had spiritual and communal significance. The act of assembling was a response to God's call, demonstrating obedience and readiness to follow divine instructions. before you
This phrase indicates the position of leadership held by Moses and Aaron. The people were to gather before them, recognizing their God-given authority. In a broader sense, it reflects the biblical principle of leadership and accountability, where leaders are responsible for guiding the people according to God's will. at the entrance to the Tent of Meeting
The "Tent of Meeting," or "אֹהֶל מוֹעֵד" (Ohel Moed) in Hebrew, was the sacred space where God communicated with Moses. It served as the central place of worship and divine encounter for the Israelites. The entrance to the Tent of Meeting was a place of reverence and significance, symbolizing access to God's presence. This location for assembly underscores the spiritual nature of the gathering, reminding the people of their covenant relationship with God and the importance of seeking His guidance in all matters. Persons / Places / Events 1. MosesThe leader of the Israelites, who received instructions from God on how to lead the people during their journey through the wilderness. 2. The IsraelitesThe congregation of God's chosen people, who were journeying from Mount Sinai to the Promised Land. 3. The Tent of MeetingAlso known as the Tabernacle, this was the sacred place where God met with Moses and the Israelites. It served as the central place of worship and guidance. 4. The TrumpetsTwo silver trumpets were used to signal the congregation for various purposes, including assembling the people and directing their movements. 5. The Wilderness JourneyThe context of this passage is the Israelites' journey through the wilderness, guided by God's presence and instructions. Teaching Points The Importance of AssemblyGathering together as a community of believers is vital for worship, instruction, and encouragement. Just as the Israelites assembled at the Tent of Meeting, Christians are called to gather regularly for worship and fellowship. The Role of LeadershipMoses' role in leading the assembly highlights the importance of godly leadership in guiding and directing the congregation. Leaders today are called to seek God's guidance and lead with integrity. The Significance of ObedienceThe Israelites' response to the trumpet call demonstrates the importance of obedience to God's instructions. Believers are called to listen and respond to God's Word with promptness and faithfulness. The Symbolism of the TrumpetThe trumpet serves as a symbol of God's call to His people. In the New Testament, the trumpet is associated with the return of Christ, reminding believers to be ready and attentive to God's call. The Centrality of WorshipThe Tent of Meeting as the focal point for assembly underscores the centrality of worship in the life of God's people. Worship should be at the heart of the Christian community, drawing believers closer to God and each other. Bible Study Questions 1. How does the assembly of the Israelites at the Tent of Meeting reflect the importance of communal worship in the church today? 2. In what ways can church leaders today emulate Moses' leadership in guiding their congregations? 3. How can we ensure that we are attentive and responsive to God's call in our daily lives, similar to the Israelites responding to the trumpet? 4. What are some modern "trumpets" or signals that God uses to gather and direct His people today? 5. How does the concept of assembling at the Tent of Meeting relate to the New Testament teachings on the body of Christ and the church as a community? Connections to Other Scriptures Exodus 19The assembly of the Israelites at Mount Sinai, where God gave the Ten Commandments, parallels the gathering at the Tent of Meeting, emphasizing the importance of communal worship and obedience. Leviticus 23The use of trumpets in calling assemblies is also seen in the Feast of Trumpets, highlighting the role of trumpets in worship and signaling important events. 1 Corinthians 14Paul discusses the use of orderly worship and communication within the church, which can be related to the orderly assembly of the Israelites. People Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Hobab, Issachar, Kohathites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Raguel, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, ZurishaddaiPlaces Paran, SinaiTopics Assemble, Assembly, Blow, Blown, Community, Company, Congregation, Door, Doorway, Entrance, Gather, Meeting, Met, Opening, Sounded, Tabernacle, Tent, ThemselvesDictionary of Bible Themes Numbers 10:1-7 5213 assembly Numbers 10:2-3 7206 community Library November 17. "The Ark of the Covenant of the Lord Went Before Them" (Num. x. 33).
"The ark of the covenant of the Lord went before them" (Num. x. 33). God does give us impressions but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt. How beautifully we read, in the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth, but Jeremiah did not act upon this impression until after the following day, when his uncle's …
Rev. A. B. Simpson—Days of Heaven Upon Earth Hobab
'And Moses said unto Hobab ... Come thou with us, and we will do thee good: for the Lord hath spoken good concerning Israel.'--NUM. x. 29. There is some doubt with regard to the identity of this Hobab. Probably he was a man of about the same age as Moses, his brother- in-law, and a son of Jethro, a wily Kenite, a Bedouin Arab. Moses begs him to join himself to his motley company, and to be to him in the wilderness 'instead of eyes.' What did Moses want a man for, when he had the cloud? What do we …
Alexander Maclaren—Expositions of Holy Scripture The Hallowing of Work and of Rest
'And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let Thine enemies be scattered; and let them that hate Thee flee before Thee. 36. And when it rested, he said, Return, O Lord, unto the many thousands of Israel.'--Num. x. 35, 36. The picture suggested by this text is a very striking and vivid one. We see the bustle of the morning's breaking up of the encampment of Israel. The pillar of cloud, which had lain diffused and motionless over the Tabernacle, gathers itself …
Alexander Maclaren—Expositions of Holy Scripture The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction …
John Newton—Messiah Vol. 2 Letter Lv. Replies to Questions of Januarius.
Or Book II. of Replies to Questions of Januarius. (a.d. 400.) Chap. I. 1. Having read the letter in which you have put me in mind of my obligation to give answers to the remainder of those questions which you submitted to me a long time ago, I cannot bear to defer any longer the gratification of that desire for instruction which it gives me so much pleasure and comfort to see in you; and although encompassed by an accumulation of engagements, I have given the first place to the work of supplying …
St. Augustine—The Confessions and Letters of St How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they …
Leo the Great—Writings of Leo the Great The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet. …
J. W. McGarvey—The Four-Fold Gospel The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from …
John Lightfoot—From the Talmud and Hebraica And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution …
John Edgar McFadyen—Introduction to the Old Testament Links Numbers 10:3 NIVNumbers 10:3 NLTNumbers 10:3 ESVNumbers 10:3 NASBNumbers 10:3 KJV
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