Numbers 1:5
These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur;
These are the names
The phrase "These are the names" signifies the importance of identity and lineage in the Israelite community. In Hebrew culture, names were not merely labels but carried deep significance, often reflecting character, destiny, or divine purpose. The listing of names here underscores the importance of each tribe's representation and the personal responsibility of each leader. It reminds us of God's intimate knowledge of His people, as He calls them by name, emphasizing the personal relationship He desires with each individual.

of the men
The term "men" here refers to the leaders or heads of the tribes of Israel. In the Hebrew context, these were not just any men but those chosen for their wisdom, leadership, and ability to represent their people. This highlights the biblical principle of godly leadership, where leaders are expected to be men of integrity, capable of guiding others in accordance with God's will. It serves as a reminder of the responsibility and accountability that comes with leadership in the community of faith.

who are to assist you
The phrase "who are to assist you" indicates a collaborative effort in the governance and organization of the Israelite community. The Hebrew root for "assist" suggests support and partnership, emphasizing that leadership in God's kingdom is not a solitary endeavor but a shared responsibility. This reflects the biblical model of teamwork and mutual support within the body of Christ, where each member plays a vital role in fulfilling God's purposes.

from Reuben
"From Reuben" identifies the tribe from which the first leader is chosen. Reuben was the firstborn of Jacob, and although he lost his birthright due to his actions, his tribe still held a significant place among the Israelites. This mention serves as a reminder of God's grace and redemption, as well as the enduring legacy of the tribes of Israel. It also highlights the importance of heritage and the continuity of God's promises through generations.

Elizur son of Shedeur
"Elizur son of Shedeur" is the specific leader chosen from the tribe of Reuben. The name "Elizur" means "God is my rock," reflecting a strong foundation of faith and reliance on God. "Shedeur" means "field of light," suggesting illumination and guidance. Together, these names convey a powerful message of trust in God's strength and guidance. This choice of leader underscores the biblical theme of God raising up individuals who embody His character and purposes, serving as pillars of faith and examples to their communities.

Persons / Places / Events
1. Elizur
Elizur is identified as the leader from the tribe of Reuben. His name means "God is my rock," reflecting a strong spiritual foundation.

2. Shedeur
Shedeur is the father of Elizur. His name means "field of light," which can symbolize enlightenment or divine guidance.

3. Tribe of Reuben
Reuben was the firstborn son of Jacob and Leah. The tribe of Reuben is one of the twelve tribes of Israel, often associated with strength and dignity.

4. Moses
Although not mentioned directly in this verse, Moses is the leader of the Israelites and the one receiving God's instructions for the census.

5. Census of Israel
This event marks the beginning of the census commanded by God to organize the Israelites for their journey and battles ahead.
Teaching Points
Leadership and Responsibility
Elizur's role as a leader highlights the importance of leadership within the community of faith. Leaders are called to guide and support their people, reflecting God's character.

Heritage and Identity
Understanding one's heritage, as seen in the lineage of Elizur and Shedeur, can provide a sense of identity and purpose. Believers are encouraged to recognize their spiritual heritage in Christ.

Divine Order and Organization
The census and the naming of leaders demonstrate God's desire for order and organization among His people. This principle can be applied to church and personal life, emphasizing the value of structure and planning.

Faithfulness in Small Things
Elizur's mention, though brief, signifies the importance of faithfulness in seemingly small roles. Every member of the body of Christ has a part to play.
Bible Study Questions
1. How does the role of Elizur as a leader from the tribe of Reuben reflect the qualities God desires in leaders today?

2. In what ways can understanding our spiritual heritage, like Elizur's lineage, impact our identity and purpose as Christians?

3. How does the organization of the Israelite camp, as seen in the census, apply to the way we organize our church communities today?

4. What lessons can we learn from the brief mention of Elizur about the significance of every role within the body of Christ?

5. How can we ensure that we are faithful in the small tasks God has given us, as Elizur was in his leadership role?
Connections to Other Scriptures
Genesis 29:32
This verse provides background on Reuben, the firstborn of Jacob, establishing the tribe's lineage and significance.

Exodus 6:14
Lists the heads of the families of Reuben, providing context for the leadership structure within the tribe.

Numbers 2:10-11
Details the arrangement of the camp and the position of the tribe of Reuben, showing their role in the community.
An Honest PedigreeNumbers 1:4-16
Bank and ServiceW Jones.Numbers 1:4-16
God's Knowledge of His PeopleW. Jones.Numbers 1:4-16
The Lord Knows the Number and the Names of All Who Belong to HimW. Attersoll.Numbers 1:4-16
The Pedigree DeclaredC. H. Mackintosh.Numbers 1:4-16
The Men of Renown Who Managed the CensusD. Young Numbers 1:5-16
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gideoni, Helon, Israelites, Issachar, Joseph, Levi, Levites, Manasseh, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Egypt, Sinai
Topics
Assist, Attend, Elizur, Eli'zur, Helpers, Names, Reuben, Shedeur, Shed'eur, Stand, Tribe
Dictionary of Bible Themes
Numbers 1:1-16

     5700   headship

Numbers 1:1-49

     5249   census

Library
The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Census of Israel
Thirty-eight years had passed away since the first numbering at Sinai, and the people had come to the borders of the Promised Land; for they were in the plains of Moab by Jordan near Jericho. The time had come for another census. The wisdom which commanded the counting of Israel at the beginning of the wilderness journey, also determined to count them at the end of it. This would show that he did not value them less than in former years; it would afford proof that his word of judgment had been fulfilled
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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