Nehemiah 11:21
The temple servants lived on the hill of Ophel, with Ziha and Gishpa over them.
The temple servants
The Hebrew term for "temple servants" is "Nethinim," which means "given ones." These individuals were assigned to assist the Levites in the service of the temple. Historically, the Nethinim were believed to be descendants of the Gibeonites, who were assigned to serve the Israelites after their deceptive treaty with Joshua (Joshua 9). Their role was crucial in maintaining the daily operations of the temple, highlighting the importance of service and dedication in the worship of God.

lived on the hill of Ophel
The "hill of Ophel" refers to a specific area in Jerusalem, located between the City of David and the Temple Mount. Archaeological findings suggest that this area was fortified and strategically important. The choice of location for the temple servants underscores the significance of their role, as they lived close to the temple, ready to fulfill their duties. This proximity symbolizes the need for readiness and commitment in serving God, a principle that resonates with the Christian call to be ever-prepared for service.

Ziha and Gishpa
These names are mentioned as leaders or overseers of the temple servants. The mention of specific individuals highlights the importance of leadership and accountability in the community of faith. Ziha and Gishpa's roles would have involved organizing and managing the tasks of the Nethinim, ensuring that the temple services were conducted smoothly. This reflects the biblical principle of stewardship, where leaders are entrusted with responsibilities to guide and support others in their spiritual and communal duties.

were in charge of the temple servants
The phrase "were in charge" indicates a position of authority and responsibility. In the context of Nehemiah's time, leadership was crucial for the restoration and maintenance of Jerusalem's religious and social order. This phrase emphasizes the biblical theme of servant leadership, where those in authority are called to serve and uplift those under their care, mirroring Christ's example of leadership through service.

Persons / Places / Events
1. Temple Servants (Nethinim)
These were individuals dedicated to assisting the Levites in the service of the temple. Their role was crucial in maintaining the daily operations and rituals of the temple.

2. Hill of Ophel
A fortified area in Jerusalem, located between the City of David and the Temple Mount. It was a strategic and significant location for those serving in the temple.

3. Ziha and Gishpa
Leaders or overseers of the temple servants. Their responsibility was to ensure the proper functioning and organization of the temple service.
Teaching Points
The Importance of Service
The temple servants, though not as prominent as priests or Levites, played a vital role in the worship and functioning of the temple. This teaches us that every role in the body of Christ is important, and service, no matter how humble, is valuable in God's eyes.

Leadership and Responsibility
Ziha and Gishpa's leadership over the temple servants highlights the importance of responsible and faithful leadership in the church. Leaders are called to guide, organize, and support those under their care.

Community and Worship
The placement of the temple servants on the hill of Ophel signifies the integration of community living with worship. Our daily lives should be closely connected to our worship and service to God.

Historical Continuity
The mention of temple servants connects the post-exilic community to their historical roots, reminding us of the continuity of God's plan and the faithfulness of His people throughout generations.
Bible Study Questions
1. What can we learn from the role of the temple servants about the value of service in the church today?

2. How does the leadership of Ziha and Gishpa over the temple servants inform our understanding of biblical leadership?

3. In what ways can we integrate our daily lives with our worship and service to God, similar to the temple servants living on the hill of Ophel?

4. How does the historical role of the Nethinim enhance our understanding of God's faithfulness to His people throughout history?

5. What other biblical examples of humble service can we find, and how do they inspire us to serve in our own communities?
Connections to Other Scriptures
Ezra 2:43-58
This passage lists the temple servants who returned from exile, highlighting their importance in the restoration of temple worship.

1 Chronicles 9:2
This verse mentions the Nethinim among those who settled in Jerusalem, emphasizing their role in the community and temple service.

Joshua 9:27
The Gibeonites were assigned as temple servants, showing the historical roots of the Nethinim and their integration into Israelite society.
The True CentralisationR.A. Redford Nehemiah 11:1-36
Three Elements in the Church of ChristW. Clarkson Nehemiah 11:3-36
People
Abda, Adaiah, Ahitub, Akkub, Amariah, Amashai, Amzi, Ananiah, Anathoth, Arba, Asaph, Athaiah, Azareel, Azrikam, Bakbukiah, Bani, Baruch, Benjamin, Benjamites, Bunni, Colhozeh, Gabbai, Galal, Gispa, Hashabiah, Hashub, Hasshub, Hazaiah, Hilkiah, Immer, Isaiah, Israelites, Ithiel, Jachin, Jedaiah, Jeduthun, Jeroham, Jesaiah, Jeshaiah, Jeshua, Joed, Joel, Joiarib, Jozabad, Kolaiah, Levites, Maaseiah, Malchiah, Malchijah, Mattaniah, Meraioth, Meshezabeel, Meshillemoth, Meshullam, Micha, Pashur, Pedaiah, Pelaliah, Pelet, Perez, Pethahiah, Sallai, Sallu, Senuah, Seraiah, Shabbethai, Shammua, Shelah, Shemaiah, Shephatiah, Shiloni, Shual, Solomon, Talmon, Uzzi, Uzziah, Zabdi, Zabdiel, Zadok, Zechariah, Zerah, Zichri, Ziha
Places
Adullam, Aija, Ananiah, Anathoth, Azekah, Beersheba, Bethel, Beth-pelet, Dibon, En-rimmon, Geba, Gittaim, Hadid, Hazar-shual, Hazor, Jarmuth, Jekabzeel, Jerusalem, Jeshua, Kiriath-arba, Lachish, Lod, Meconah, Michmash, Moladah, Neballat, Nob, Ono, Ophel, Ramah, Valley of Hinnom, Zanoah, Zeboim, Ziklag, Zorah
Topics
Charge, Dwelling, Dwelt, Gishpa, Gispa, Hill, Nethinim, Nethinims, Ophel, Servants, Temple, Ziha
Dictionary of Bible Themes
Nehemiah 11:19

     5323   gate
     5324   gatekeepers

Library
Lydda
"Lydda was a village, not yielding to a city in greatness." Concerning its situation, and distance from Jerusalem, the Misna hath these words: "The vineyard of four years" (that is, the fruit of a vineyard now of four years' growth; for, for the first three years, they were trees, as it were, not circumcised) "was brought to Jerusalem, in the space of a day's journey on every side. Now these were the bounds of it; Elath on the south; Acrabatta on the north; Lydda on the west; and Jordan on the east."
John Lightfoot—From the Talmud and Hebraica

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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