◄ Leviticus 24:1 ►
Then the LORD said to Moses,
Study Bible
Then
The word "Then" serves as a transitional term, indicating a continuation of the narrative or instructions previously given. In the context of Leviticus, it connects the preceding laws and ordinances with the new instructions that follow. This continuity underscores the structured and orderly nature of God's revelation to His people. It reminds us that God's instructions are purposeful and sequential, building upon each other to form a comprehensive guide for holy living.

the LORD
The term "the LORD" is translated from the Hebrew "YHWH," the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. It is a reminder of His sovereignty, holiness, and faithfulness. In Leviticus, the frequent use of "the LORD" emphasizes that the laws and instructions are not merely human constructs but divine commands from the Creator Himself, deserving reverence and obedience.

said
The word "said" indicates direct communication from God to Moses. In the Hebrew context, this verb ("amar") conveys not just speech but authoritative declaration. It highlights the unique role of Moses as the mediator between God and the Israelites. This divine communication underscores the importance of listening to God's voice and adhering to His instructions, as they are given for the well-being and sanctification of His people.

to Moses
Moses is the central human figure in the Pentateuch, chosen by God to lead the Israelites out of Egypt and to receive the Law on their behalf. His name, derived from the Hebrew "Mosheh," is traditionally understood to mean "drawn out," reflecting his rescue from the Nile and his role in drawing the Israelites out of bondage. Moses' relationship with God is characterized by intimacy and obedience, serving as a model for leadership and faithfulness. In this verse, the mention of Moses highlights the continuity of God's revelation through His chosen servant, reinforcing the authority and authenticity of the message being conveyed.

Persons / Places / Events
1. The LORD
The covenant name of God, Yahweh, who is the central figure in the book of Leviticus, providing laws and instructions to the Israelites.

2. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egypt and to receive the Law on Mount Sinai.

3. Israelites
The chosen people of God, who are receiving the laws and instructions through Moses as they journey towards the Promised Land.
Teaching Points
Divine Communication
God speaks directly to Moses, emphasizing the importance of divine revelation and the need for leaders to listen to God's voice.

Obedience to God's Instructions
The instructions given to Moses are meant to be followed precisely, highlighting the importance of obedience in our walk with God.

Symbolism of Light
The context of Leviticus 24 involves the lampstand, symbolizing God's presence and guidance. As believers, we are called to be lights in the world, reflecting God's truth and love.

Continuity of Worship
The instructions for the Tabernacle services show the importance of regular and continuous worship, reminding us to maintain a consistent relationship with God.

Leadership and Responsibility
Moses' role as a mediator between God and the people underscores the responsibility of spiritual leaders to faithfully convey God's word and lead by example.
Bible Study Questions
1. How does the communication between God and Moses in Leviticus 24:1 reflect the importance of divine guidance in our lives today?

2. In what ways can we ensure that we are obedient to God's instructions in our daily lives, as Moses was?

3. How does the symbolism of light in the Tabernacle relate to Jesus' teaching in the New Testament, and how can we apply this symbolism to our role as Christians?

4. What practices can we incorporate into our lives to ensure that our worship of God is regular and consistent?

5. How can spiritual leaders today emulate Moses' example of faithfully receiving and conveying God's instructions to their communities?
Connections to Other Scriptures
Exodus 25-31
These chapters provide the initial instructions for the Tabernacle and its services, which are further detailed in Leviticus.

Numbers 8:1-4
This passage describes the setting up of the lamps in the Tabernacle, which is related to the instructions given in Leviticus 24.

John 8:12
Jesus refers to Himself as the "light of the world," connecting to the symbolism of the lampstand in the Tabernacle.
Sermons
Everlasting LightR.M. Edgar Leviticus 24:1-4
Ourselves as LightsW. Clarkson Leviticus 24:1-4
The Lighting of the SanctuaryJ.A. Macdonald Leviticus 24:1-4
The Lights in the SanctuaryR.A. Redford Leviticus 24:1-4
People
Aaron, Dan, Dibri, Ephah, Israelites, Israelitess, Moses, Shelomith
Places
Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 23:44

     7438   sanctuary

Library
The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to …
Leo Tolstoy—The Kingdom of God is within you

Feast of the Dedication. The Jews Attempt to Stone Jesus and He Retires to Peræa.
(Jerusalem and Beyond Jordan.) ^D John X. 22-42. ^d 22 And it was the feast of the dedication at Jerusalem: 23; it was winter; and Jesus walked in the temple in Solomon's porch. [The feast of dedication was one of eight days' duration and began upon the 25th Chisleu, which, according to the calculation of M. Chevannes, fell upon the nineteenth or twentieth of December, a.d. 29. The feast was kept in honor of the renovation and purification of the temple in the year b.c. 164, after it had been desecrated …
J. W. McGarvey—The Four-Fold Gospel

Jesus Defends Disciples who Pluck Grain on the Sabbath.
(Probably While on the Way from Jerusalem to Galilee.) ^A Matt. XII. 1-8; ^B Mark II. 23-28; ^C Luke VI. 1-5. ^b 23 And ^c 1 Now it came to pass ^a 1 At that season ^b that he ^a Jesus went { ^b was going} on the { ^c a} ^b sabbath day through the grainfields; ^a and his disciples were hungry and began ^b as they went, to pluck the ears. ^a and to eat, ^c and his disciples plucked the ears, and did eat, rubbing them in their hands. [This lesson fits in chronological order with the last, if the Bethesda …
J. W. McGarvey—The Four-Fold Gospel

Questions About the Nature and Perpetuity of the Seventh-Day Sabbath.
AND PROOF, THAT THE FIRST DAY OF THE WEEK IS THE TRUE CHRISTIAN SABBATH. BY JOHN BUNYAN. 'The Son of man is lord also of the Sabbath day.' London: Printed for Nath, Ponder, at the Peacock in the Poultry, 1685. EDITOR'S ADVERTISEMENT. All our inquiries into divine commands are required to be made personally, solemnly, prayerful. To 'prove all things,' and 'hold fast' and obey 'that which is good,' is a precept, equally binding upon the clown, as it is upon the philosopher. Satisfied from our observations …
John Bunyan—The Works of John Bunyan Volumes 1-3

Third Stage of the Roman Trial. Pilate Reluctantly Sentences Him to Crucifixion.
(Friday. Toward Sunrise.) ^A Matt. XXVII. 15-30; ^B Mark XV. 6-19; ^C Luke XXIII. 13-25; ^D John XVIII. 39-XIX 16. ^a 15 Now at the feast [the passover and unleavened bread] the governor was wont { ^b used to} release unto them ^a the multitude one prisoner, whom they would. { ^b whom they asked of him.} [No one knows when or by whom this custom was introduced, but similar customs were not unknown elsewhere, both the Greeks and Romans being wont to bestow special honor upon certain occasions by releasing …
J. W. McGarvey—The Four-Fold Gospel

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour …
John Newton—Messiah Vol. 1

A Divine Saviour.
"Thou art the Christ, the Son of the living God." (Matthew xvi. 1; John vi. 69.) We meet with a certain class of Enquirers who do not believe in the Divinity of Christ. There are many passages that will give light on this subject. In 1 Corinthians xv. 47, we are told: "The first man is of the earth earthy: the second man is the Lord from heaven." In 1 John v. 20: "We know that the Son of God is come, and hath given us an understanding, that we may know Him that is true; and we are in Him that is …
Dwight L. Moody—The Way to God and How to Find It

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive …
John Edgar McFadyen—Introduction to the Old Testament

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