These offerings are in addition to the offerings for the LORD's Sabbaths, and in addition to your gifts, to all your vow offerings, and to all the freewill offerings you give to the LORD. These offeringsThe phrase "These offerings" refers to the specific sacrifices and offerings outlined in the preceding verses of Leviticus 23. In the Hebrew text, the word for offerings is "קָרְבָּן" (korban), which means something brought near or presented. This reflects the idea of drawing near to God through acts of worship and sacrifice. The offerings symbolize the Israelites' devotion and obedience to God, acknowledging His sovereignty and provision. are in addition to
This phrase emphasizes that the offerings mentioned are supplementary. The Hebrew word "מִלְּבַד" (milvad) indicates something that is beyond or besides. This suggests that the Israelites' worship was not limited to a single form or occasion but was a continuous, multifaceted expression of faith. It underscores the importance of regular, ongoing worship and dedication to God. the offerings for the LORD’s Sabbaths
The "offerings for the LORD’s Sabbaths" refer to the sacrifices made specifically on the Sabbath, the day of rest and worship. The Sabbath, or "שַׁבָּת" (Shabbat) in Hebrew, is a foundational aspect of Jewish religious life, instituted by God as a day of rest and spiritual reflection. These offerings highlight the sanctity of the Sabbath and the importance of setting aside time for God amidst daily life. and in addition to your gifts
The term "gifts" here is translated from the Hebrew word "מַתָּנָה" (mattanah), which means a present or offering. This indicates voluntary contributions made by the Israelites out of gratitude and reverence for God. Such gifts were expressions of personal devotion and were given freely, reflecting the heart's willingness to honor God beyond obligatory practices. and all the vow offerings
"Vow offerings" are sacrifices made in fulfillment of a vow or promise to God. The Hebrew word "נֶדֶר" (neder) signifies a solemn promise or commitment. These offerings demonstrate the seriousness with which vows to God were taken, highlighting the importance of integrity and faithfulness in one's relationship with the Divine. and freewill offerings
The "freewill offerings" are voluntary sacrifices given out of one's own desire, without any obligation. The Hebrew term "נְדָבָה" (nedavah) conveys the idea of generosity and spontaneity in worship. These offerings reflect a heart that is moved by love and gratitude towards God, emphasizing the personal and relational aspect of worship. you give to the LORD
The act of giving "to the LORD" signifies the ultimate purpose and direction of all offerings and sacrifices. The Hebrew name for God used here is "יְהוָה" (YHWH), the covenant name of God, which underscores His eternal and unchanging nature. This phrase reminds believers that all acts of worship and sacrifice are directed towards God, acknowledging His lordship and expressing devotion to Him. Persons / Places / Events 1. MosesThe prophet and leader of the Israelites who received the laws from God, including the instructions in Leviticus. 2. IsraelitesThe chosen people of God to whom the laws and festivals were given. 3. Feasts of the LORDSacred assemblies and appointed times for worship and offerings, as outlined in Leviticus 23. 4. OfferingsVarious sacrifices and offerings prescribed by God, including burnt offerings, grain offerings, and peace offerings. 5. SabbathA day of rest and worship, distinct from the other feasts and offerings. Teaching Points Understanding DistinctivenessLeviticus 23:38 emphasizes that the offerings and feasts are in addition to the regular Sabbath offerings. This highlights the importance of understanding the distinct roles and purposes of different observances in our spiritual lives. Holistic WorshipThe verse underscores the comprehensive nature of worship, which includes regular, special, and sacrificial elements. Believers are encouraged to incorporate various forms of worship in their lives, recognizing that each has its place and purpose. Faithfulness in ObservanceThe Israelites were called to be faithful in observing all commanded offerings and feasts. Similarly, Christians are called to be faithful in their spiritual disciplines, understanding that each act of worship is significant. Christ as FulfillmentWhile the Old Testament offerings were numerous and varied, they pointed to the ultimate sacrifice of Christ. Believers can find rest in the completed work of Jesus, who fulfills the law and the prophets. Bible Study Questions 1. How does understanding the distinctiveness of the Sabbath and other offerings in Leviticus 23:38 enhance our appreciation for the rhythm of worship in our lives? 2. In what ways can we incorporate a holistic approach to worship, as suggested by the various offerings and feasts in Leviticus 23? 3. How does the fulfillment of the sacrificial system through Christ, as discussed in Hebrews 10, impact our view of Old Testament laws and practices? 4. What are some practical ways we can demonstrate faithfulness in our spiritual disciplines, drawing inspiration from the Israelites' observance of offerings and feasts? 5. How can we apply the principle of distinctiveness in our personal and communal worship practices today, ensuring that each act of worship is meaningful and purposeful? Connections to Other Scriptures Exodus 20:8-11The commandment to keep the Sabbath holy, which is foundational to understanding the distinctiveness of the Sabbath mentioned in Leviticus 23:38. Numbers 28-29Detailed instructions on the daily, weekly, and monthly offerings, which provide context for the offerings mentioned in Leviticus 23:38. Hebrews 10:1-18Discusses the fulfillment of the sacrificial system through Jesus Christ, offering insight into the purpose and completion of the offerings. | The Festivals | R.A. Redford | Leviticus 23:1-44 | | Feasts of the Lord | W. H. Jellie. | Leviticus 23:2-44 | | God's Festivals | Henry, Matthew | Leviticus 23:2-44 | | God's Holy Days | Henry, Matthew | Leviticus 23:2-44 | | Seven Feasts Mentioned in This Chapter | D. C. Hughes, M. A. | Leviticus 23:2-44 | | The Great Feasts | J. C. Gray. | Leviticus 23:2-44 | | The Holy Festivals | J. A. Seiss, . D. D. | Leviticus 23:2-44 | | The Hebdomad | J.A. Macdonald | Leviticus 23:23-44 | | Joy Before the Lord | W. Clarkson | Leviticus 23:33-43 | | The Pilgrim Spirit as Illustrated in the Feast of Tabernacles | R.M. Edgar | Leviticus 23:33-43 | | The Feast of Tabernacles | J.A. Macdonald | Leviticus 23:33-44 | | The Feast of Tabernacles | R.A. Redford | Leviticus 23:33-44 | | A Festival Kept to the Lord | E. Payson, D. D. | Leviticus 23:34-42 | | Dwelling in Booths | S. Martin, D. D. | Leviticus 23:34-42 | | Harvest Thanksgiving | Philip Neale. | Leviticus 23:34-42 | | Pleasant Ministries | J. Parker. D. D. | Leviticus 23:34-42 | | Sojourning in Booths | W. H. Jellie. | Leviticus 23:34-42 | | The Feast of Tabernacle | J. B. Lowe, . B. A. | Leviticus 23:34-42 | | The Feast of Tabernacles | H. M. Grout, D. D. | Leviticus 23:34-42 | | The Feast of Tabernacles | De Witt S. Clark. | Leviticus 23:34-42 | | The Feast of Tabernacles | D. C. Hughes, M. A. | Leviticus 23:34-42 | | The Feast of Tabernacles | Henry, Matthew | Leviticus 23:34-42 | | The Feast of Tabernacles | Bp. Babington. | Leviticus 23:34-42 | | The Feast of Tabernacles (A New Year's Sermon) | Anon. | Leviticus 23:34-42 |
People Ephah, Israelites, MosesPlaces TemanTopics Addition, Apart, Beside, Besides, Free, Freewill, Freewill-offerings, Free-will-offerings, Gifts, Lord's, O, Oaths, Offerings, Sabbaths, Voluntary, Votive, Vowed, Vows, Whatever, Willing-offeringsDictionary of Bible Themes Leviticus 23:38 7402 offerings
7429 Sabbath, in OT Leviticus 23:33-43 4208 land, divine responsibility
8644 commemoration Library The Consecration of Joy
'And the Lord spake unto Moses, saying, 34. Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord. 35. On the first day shall be an holy convocation: ye shall do no servile work therein. 36. Seven days ye shall offer an offering made by fire unto the Lord; on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the Lord: it is a solemn assembly; and ye shall …
Alexander Maclaren—Expositions of Holy ScriptureOf a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our …
Lewis Bayly—The Practice of Piety In the Last, the Great Day of the Feast'
IT was the last, the great day of the Feast,' and Jesus was once more in the Temple. We can scarcely doubt that it was the concluding day of the Feast, and not, as most modern writers suppose, its Octave, which, in Rabbinic language, was regarded as a festival by itself.' [3987] [3988] But such solemn interest attaches to the Feast, and this occurrence on its last day, that we must try to realise the scene. We have here the only Old Testament type yet unfilfilled; the only Jewish festival which has …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines.
APART from the repulsively carnal form which it had taken, there is something absolutely sublime in the continuance and intensity of the Jewish expectation of the Messiah. It outlived not only the delay of long centuries, but the persecutions and scattering of the people; it continued under the disappointment of the Maccabees, the rule of a Herod, the administration of a corrupt and contemptible Priesthood, and, finally, the government of Rome as represented by a Pilate; nay, it grew in intensity …
Alfred Edersheim—The Life and Times of Jesus the Messiah The Chronology
45. The length of the public ministry of Jesus was one of the earliest questions which arose in the study of the four gospels. In the second and third centuries it was not uncommon to find the answer in the passage from Isaiah (lxi. 1, 2), which Jesus declared was fulfilled in himself. "The acceptable year of the Lord" was taken to indicate that the ministry covered little more than a year. The fact that the first three gospels mention but one Passover (that at the end), and but one journey to Jerusalem, …
Rush Rhees—The Life of Jesus of Nazareth "But if the Spirit of Him that Raised up Jesus from the Dead Dwell in You, He that Raised up Christ from the Dead Shall Also
Rom. viii. 11.--"But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you." It is true the soul is incomparably better than the body, and he is only worthy the name of a man and of a Christian who prefers this more excellent part, and employs his study and time about it, and regards his body only for the noble guest that lodges within it, and therefore it is one of the …
Hugh Binning—The Works of the Rev. Hugh Binning Jesus Living at Nazareth and visiting Jerusalem in his Twelfth Year.
(Nazareth and Jerusalem, a.d. 7 or 8.) ^C Luke II. 40-52. ^c 40 And the child grew [This verse contains the history of thirty years. It describes the growth of our Lord as a natural, human growth (compare Luke i. 80); for, though Jesus was truly divine, he was also perfectly man. To try to distinguish between the divine and human in Jesus, is to waste time upon an impracticable mystery which is too subtle for our dull and finite minds], and waxed strong [His life expanded like other human lives. …
J. W. McGarvey—The Four-Fold Gospel Healing Peter's Mother-In-Law and Many Others.
(at Capernaum.) ^A Matt. VIII. 14-17; ^B Mark I. 29-34; ^C Luke IV. 38-41. ^c 38 And he arose out of the synagogue [where he had just healed the demoniac], ^b 29 And straightway, when they were come out of the synagogue, they came { ^c entered} ^b into the house of Simon and Andrew, with James and John. [Peter and Andrew had dwelt at Bethsaida (John i. 44). They may have removed to Capernaum, or Bethsaida, being near by, may be here counted as a part, or suburb, of Capernaum. Its name does not contradict …
J. W. McGarvey—The Four-Fold Gospel Jesus Attends the First Passover of his Ministry.
(Jerusalem, April 9, a.d. 27.) Subdivision A. Jesus Cleanses the Temple. ^D John II. 13-25. ^d 13 And the passover of the Jews was at hand [We get our information as to the length of our Lord's ministry from John's Gospel. He groups his narrative around six Jewish festivals: 1, He here mentions the first passover; 2, another feast, which we take to have been also a passover (v. 1); 3, another passover (vi. 4); 4, the feast of tabernacles (vii. 2); 5, dedication (x. 22); 6, passover (xi. 55). This …
J. W. McGarvey—The Four-Fold Gospel Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the …
J. W. McGarvey—The Four-Fold Gospel Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive …
John Edgar McFadyen—Introduction to the Old Testament Links Leviticus 23:38 NIVLeviticus 23:38 NLTLeviticus 23:38 ESVLeviticus 23:38 NASBLeviticus 23:38 KJV
Leviticus 23:38 Commentaries
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