Leviticus 22:20
You must not present anything with a defect, because it will not be accepted on your behalf.
You must not present
The phrase underscores a direct command from God, emphasizing the importance of obedience in worship. The Hebrew root for "present" is "qarab," which means to bring near or offer. This reflects the act of drawing near to God through offerings, a central aspect of Israelite worship. The command indicates that worship is not merely a ritual but a sincere act of reverence and submission to God's holiness.

anything with a defect
The term "defect" translates from the Hebrew word "mum," which refers to a blemish or imperfection. In the ancient Near Eastern context, offerings were to be perfect, symbolizing purity and holiness. This requirement points to the nature of God as perfect and holy, and it foreshadows the ultimate sacrifice of Christ, who was without blemish or sin. Theologically, it reminds believers of the call to offer their best to God, reflecting His worthiness.

because it will not be accepted
Acceptance by God is a recurring theme in Levitical law, where offerings symbolize the worshiper's relationship with God. The Hebrew word "ratsah" means to be pleased with or to accept favorably. This highlights that God desires offerings that reflect the worshiper's heart and commitment. It serves as a reminder that God looks beyond the external act to the intention and purity of the heart.

on your behalf
This phrase indicates the representative nature of offerings. In the sacrificial system, offerings were made on behalf of the individual or community, symbolizing atonement and reconciliation with God. The Hebrew context suggests a substitutionary aspect, where the offering stands in place of the worshiper. This prefigures the New Testament understanding of Christ's atoning work, where He is the perfect offering on behalf of humanity.

Persons / Places / Events
1. Moses
- The prophet and leader of the Israelites, who received the laws from God and communicated them to the people.

2. Aaron and His Sons
- The priests who were responsible for offering sacrifices and maintaining the sanctity of the tabernacle.

3. Israelites
- The chosen people of God, who were given the laws to follow as part of their covenant relationship with Him.

4. Tabernacle
- The portable sanctuary where the Israelites worshiped God and offered sacrifices during their journey in the wilderness.

5. Sacrifices
- Offerings made to God, which were required to be without defect to be acceptable.
Teaching Points
The Importance of Purity in Worship
God requires offerings to be without defect, symbolizing the purity and holiness He desires in our worship and lives.

Giving God Our Best
Just as the Israelites were to offer their best animals, we are called to give God our best in all aspects of life, including our time, talents, and resources.

Christ as the Perfect Sacrifice
Jesus fulfilled the requirement of a perfect sacrifice, offering Himself without blemish for our sins, which calls us to live in gratitude and holiness.

Holiness in Everyday Life
The principle of offering unblemished sacrifices can be applied to our daily lives, encouraging us to strive for integrity and excellence in all we do.

Reflecting God's Standards
As believers, we are called to reflect God's standards of holiness and purity, both in our personal lives and in our communal worship.
Bible Study Questions
1. How does the requirement for unblemished sacrifices in Leviticus 22:20 reflect God's character and expectations for His people?

2. In what ways can we apply the principle of offering our best to God in our modern-day lives?

3. How does understanding Jesus as the perfect, unblemished sacrifice deepen our appreciation for His work on the cross?

4. What are some practical steps we can take to ensure that our worship and service to God are pure and wholehearted?

5. How can the teachings in Leviticus 22:20 inspire us to pursue holiness in our daily interactions and decisions?
Connections to Other Scriptures
Malachi 1:8
- This verse criticizes the offering of blemished sacrifices, highlighting the importance of giving God our best.

Romans 12:1
- Paul urges believers to offer their bodies as living sacrifices, holy and pleasing to God, drawing a parallel to the unblemished sacrifices in Leviticus.

Hebrews 9:14
- Christ is described as the perfect sacrifice, without blemish, fulfilling the requirement of a perfect offering.

1 Peter 1:19
- Jesus is referred to as a lamb without blemish or defect, connecting to the sacrificial standards in Leviticus.

Deuteronomy 17:1
- Reinforces the command not to sacrifice defective animals, emphasizing the importance of purity in offerings.
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
Characteristics of Acceptable ServiceW. Clarkson Leviticus 22:17-30
Laws of the OblationsJ.A. Macdonald Leviticus 22:17-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Acceptable, Accepted, Anything, Behalf, Blemish, Bring, Defect, Mark, Nothing, Offer, Pleasing, Present, Whatever, Whatsoever
Dictionary of Bible Themes
Leviticus 22:20

     7768   priests, OT function

Leviticus 22:17-22

     8271   holiness, purpose

Leviticus 22:17-23

     7366   freewill offering

Leviticus 22:17-25

     7316   blood, OT sacrifices

Leviticus 22:18-25

     5278   cripples

Leviticus 22:19-20

     6752   substitution

Leviticus 22:19-21

     6603   acceptance, divine

Leviticus 22:20-25

     6118   blemish
     6201   imperfection, and God's purposes
     7424   ritual law

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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