Leviticus 22:17
Then the LORD said to Moses,
Then the LORD
The phrase "Then the LORD" signifies a direct communication from God, emphasizing His authority and the divine origin of the instructions that follow. The Hebrew word for "LORD" here is "Yahweh," the sacred and personal name of God, which underscores His covenant relationship with Israel. This name is a reminder of God's eternal presence and faithfulness, as revealed to Moses at the burning bush (Exodus 3:14). In a conservative Christian perspective, this highlights the continuity of God's revelation and His unchanging nature.

said
The Hebrew word for "said" is "amar," which is often used in the context of God speaking to His prophets. This word indicates not just a casual conversation but a divine proclamation. It underscores the importance of the message and the expectation of obedience. In the biblical narrative, when God speaks, it is a moment of revelation and instruction, calling His people to listen and respond.

to Moses
Moses is the central human figure in the Pentateuch, serving as the mediator between God and the Israelites. His name, derived from the Hebrew "Mosheh," is traditionally understood to mean "drawn out," reflecting his rescue from the Nile and his role in leading Israel out of Egypt. Moses' unique relationship with God, as described in Exodus 33:11, where God speaks to him "face to face, as a man speaks with his friend," highlights the trust and responsibility placed upon him. In a conservative Christian view, Moses is a type of Christ, foreshadowing the ultimate mediator between God and humanity.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is holy and requires holiness from His people.

2. Moses
The prophet and leader of the Israelites, chosen by God to deliver His laws and commandments to the people.

3. Israelites
The chosen people of God, who are to live according to His statutes and commandments.

4. Levitical Law
The body of laws given to the Israelites, particularly concerning worship and holiness.

5. Tabernacle
The dwelling place of God among His people, where sacrifices and offerings are made.
Teaching Points
Holiness of God
God’s holiness is central to His character and is the standard for His people. We are called to reflect His holiness in our lives.

Role of Mediators
Moses serves as a mediator between God and the Israelites, pointing to the ultimate mediator, Jesus Christ, who intercedes for us.

Obedience to God’s Commands
The laws given to Moses highlight the importance of obedience. As believers, we are called to obey God’s Word as an expression of our love and devotion.

Sacrificial System
The sacrificial system in Leviticus points to the need for atonement and foreshadows the perfect sacrifice of Jesus. Understanding this helps us appreciate the depth of Christ’s sacrifice.

Community and Worship
The instructions given to Moses were for the community of Israel, emphasizing the communal aspect of worship and the importance of living in a way that honors God collectively.
Bible Study Questions
1. How does the holiness of God, as seen in Leviticus, challenge us in our daily lives?

2. In what ways does Moses’ role as a mediator foreshadow the work of Jesus Christ?

3. How can we apply the principle of obedience to God’s commands in our modern context?

4. What does the sacrificial system in Leviticus teach us about the nature of sin and the need for atonement?

5. How can we, as a community of believers, encourage one another to live lives that reflect God’s holiness?
Connections to Other Scriptures
Exodus 19
This chapter describes the covenant at Sinai, where God calls Israel to be a kingdom of priests and a holy nation, setting the stage for the laws in Leviticus.

Hebrews 9
This New Testament passage discusses the sacrificial system and how it points to the ultimate sacrifice of Christ, fulfilling the requirements of the law.

1 Peter 1
Peter calls believers to be holy as God is holy, echoing the call to holiness found in Leviticus.
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
Characteristics of Acceptable ServiceW. Clarkson Leviticus 22:17-30
Laws of the OblationsJ.A. Macdonald Leviticus 22:17-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 22:17-19

     5741   vows
     7545   outsiders

Leviticus 22:17-22

     8271   holiness, purpose

Leviticus 22:17-23

     7366   freewill offering

Leviticus 22:17-25

     7316   blood, OT sacrifices

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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