Leviticus 22:1
Then the LORD said to Moses,
Then
The word "Then" serves as a connective term, indicating a continuation or sequence in the narrative. In the context of Leviticus, it suggests a direct follow-up to the preceding instructions given by God. This continuity underscores the structured and orderly nature of God's communication with His people. It reminds us that God's instructions are purposeful and sequential, building upon previous teachings to guide His people in holiness and righteousness.

the LORD
The term "the LORD" is a translation of the Hebrew name "YHWH," often vocalized as Yahweh. This is the covenant name of God, emphasizing His eternal, self-existent nature and His personal relationship with Israel. In the conservative Christian perspective, this name signifies God's unchanging faithfulness and His sovereign authority over all creation. It is a reminder of His holiness and the reverence due to Him as the one true God.

said
The word "said" indicates direct communication from God to Moses. In the Hebrew context, this verb conveys not just speech but authoritative declaration. It highlights the importance of the message that follows, as it comes directly from God. This divine communication underscores the belief that Scripture is God-breathed and authoritative for teaching, reproof, correction, and training in righteousness.

to Moses
Moses is the central human figure in the Pentateuch, chosen by God to lead the Israelites out of Egypt and to receive the Law on their behalf. His role as a mediator between God and the people is crucial. In this context, Moses represents the prophetic office, through which God reveals His will to His people. The mention of Moses here reinforces the idea of divine order and leadership, as well as the importance of obedience to God's chosen instruments for conveying His word.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who is holy and requires holiness from His people.

2. Moses
The prophet and leader of the Israelites, chosen by God to deliver His laws and commandments to the people.

3. Israelites
The chosen people of God, who are to live according to His laws and statutes as given through Moses.
Teaching Points
Holiness of God
God’s instructions to Moses underscore His holiness and the need for His people to approach Him with reverence and purity.

Role of Mediator
Moses acts as a mediator between God and the Israelites, prefiguring Christ as the ultimate mediator between God and humanity.

Obedience to God’s Commands
The passage highlights the importance of obedience to God’s commands as a reflection of our relationship with Him.

Continuity of God’s Word
The consistency of God’s message from the Old Testament to the New Testament shows His unchanging nature and the fulfillment of His promises.

Priestly Responsibility
The priests had a special role in maintaining the sanctity of worship, reminding us of our own responsibilities as a "royal priesthood" in Christ.
Bible Study Questions
1. How does the role of Moses as a mediator in Leviticus 22:1 point to the role of Jesus Christ in the New Testament?

2. In what ways does the holiness of God, as seen in Leviticus, challenge us to live differently in our daily lives?

3. How can we apply the principle of obedience to God’s commands in our modern context, especially when faced with cultural pressures?

4. What responsibilities do we have as believers today to maintain the sanctity of our worship and service to God?

5. How does understanding the continuity of God’s Word from the Old Testament to the New Testament strengthen our faith and trust in His promises?
Connections to Other Scriptures
Exodus 3
The calling of Moses, where God reveals Himself as "I AM," establishing the authority and holiness of the One who speaks in Leviticus.

Leviticus 11
Discusses the laws of clean and unclean, emphasizing the theme of holiness that is continued in Leviticus 22.

Hebrews 10
Reflects on the priesthood and the ultimate fulfillment of the law through Jesus Christ, connecting the Old Testament priestly laws to the New Covenant.
The Eating of the Holy ThingsJ.A. Macdonald Leviticus 22:1-16
Holiness of Priests and SacrificesR.A. Redford Leviticus 22:1-33
Priestly DisqualificationsR.M. Edgar Leviticus 22:1-33
People
Aaron, Israelites, Moses
Places
Teman
Topics
Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Leviticus 22:1-2

     5800   blasphemy

Leviticus 22:1-3

     5073   Aaron, priest

Leviticus 22:1-6

     8269   holiness, separation from worldly

Library
The Two Sabbath-Controversies - the Plucking of the Ears of Corn by the Disciples, and the Healing of the Man with the Withered Hand
IN grouping together the three miracles of healing described in the last chapter, we do not wish to convey that it is certain they had taken place in precisely that order. Nor do we feel sure, that they preceded what is about to be related. In the absence of exact data, the succession of events and their location must be matter of combination. From their position in the Evangelic narratives, and the manner in which all concerned speak and act, we inferred, that they took place at that particular
Alfred Edersheim—The Life and Times of Jesus the Messiah

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Leviticus
The emphasis which modern criticism has very properly laid on the prophetic books and the prophetic element generally in the Old Testament, has had the effect of somewhat diverting popular attention from the priestly contributions to the literature and religion of Israel. From this neglect Leviticus has suffered most. Yet for many reasons it is worthy of close attention; it is the deliberate expression of the priestly mind of Israel at its best, and it thus forms a welcome foil to the unattractive
John Edgar McFadyen—Introduction to the Old Testament

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