Judges 20:33
So all the men of Israel got up from their places and arrayed themselves at Baal-tamar, and the Israelites in ambush charged from their positions west of Gibeah.
So all the men of Israel got up from their places
This phrase indicates a unified action among the tribes of Israel, highlighting their collective response to the grievous crime committed in Gibeah. The unity of Israel here contrasts with the earlier disunity seen throughout the period of the Judges, where "everyone did what was right in his own eyes" (Judges 21:25). This moment of unity is significant in the narrative, as it shows a rare instance of the tribes coming together for a common cause.

and arrayed themselves at Baal-tamar
Baal-tamar is a location near Gibeah, and its name suggests a place associated with a deity, "Baal," which was common in Canaanite religion. The Israelites' positioning here is strategic, indicating their readiness for battle. The use of "arrayed" suggests military organization and preparedness, reflecting the seriousness of their mission. This location is not frequently mentioned in Scripture, but its mention here underscores the tactical planning involved in the conflict.

and the Israelites in ambush charged from their positions
The ambush tactic employed by the Israelites is reminiscent of earlier biblical battles, such as the battle of Ai in Joshua 8, where a similar strategy was used. This method of warfare demonstrates the Israelites' reliance on cunning and strategy, rather than sheer numbers or strength. It also reflects the divine guidance often seen in Israel's military campaigns, where God provides wisdom and direction for victory.

west of Gibeah
Gibeah, a Benjaminite city, is central to the narrative of Judges 19-21. The geographical reference to the west of Gibeah indicates the specific positioning of the ambush, which was crucial for the success of the Israelites' plan. Gibeah's location in the tribal territory of Benjamin is significant, as it was the site of the atrocity that sparked the conflict. The mention of the direction "west" may also have symbolic implications, as westward movements in the Bible sometimes signify moving away from God's presence, which could reflect the moral decline seen in the narrative.

Persons / Places / Events
1. Men of Israel
The collective tribes of Israel, excluding Benjamin, who are engaged in a civil war against the tribe of Benjamin due to the grievous sin committed in Gibeah.

2. Baal Tamar
A location near Gibeah where the Israelite forces positioned themselves. The name suggests a place associated with a palm tree or possibly a Canaanite deity, indicating a strategic or significant location.

3. Israelites in Ambush
A group of Israelite soldiers who were strategically placed to surprise the Benjamites, demonstrating military tactics and the seriousness of the conflict.

4. Gibeah
A city in the territory of Benjamin, central to the conflict due to the heinous crime committed there, which led to the war between the tribes of Israel and Benjamin.

5. The Tribe of Benjamin
The tribe that is being attacked by the other Israelite tribes due to their refusal to hand over the perpetrators of the crime in Gibeah.
Teaching Points
The Consequences of Sin
The events leading to the battle at Gibeah remind us of the severe consequences of unchecked sin within a community. It serves as a warning to address sin promptly and justly.

Unity and Division Among God's People
The civil war among the tribes of Israel highlights the potential for division within the body of believers when sin is not dealt with according to God's standards.

Strategic Planning and Divine Guidance
The use of ambush tactics shows the importance of strategic planning in achieving goals, but it also underscores the need for seeking God's guidance in our plans.

Justice and Mercy
The account challenges us to consider the balance between justice and mercy, encouraging believers to seek God's wisdom in dealing with wrongdoing.
Bible Study Questions
1. What does the ambush strategy in Judges 20:33 teach us about the importance of preparation and planning in our spiritual battles?

2. How can the division among the tribes of Israel serve as a warning for maintaining unity within the church today?

3. In what ways does the account of Gibeah and the subsequent war reflect the need for justice in our communities, and how can we apply this in a modern context?

4. How does the concept of leaving vengeance to God, as seen in Romans 12:19, challenge or complement the actions of the Israelites in Judges 20?

5. Reflect on a time when you had to balance justice and mercy in your own life. How can the lessons from Judges 20:33 guide you in future situations?
Connections to Other Scriptures
Joshua 8
The ambush strategy used by the Israelites in Judges 20:33 is reminiscent of the tactics employed in the battle of Ai, where Joshua used a similar strategy to defeat the city.

Genesis 34
The account of Dinah and the subsequent revenge by her brothers parallels the theme of retribution for sexual violence, highlighting the recurring issue of justice and vengeance in Israel's history.

Romans 12:19
This New Testament passage speaks to the concept of leaving vengeance to God, contrasting with the Old Testament instances where Israel takes justice into their own hands.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Ambush, Ambushers, Arrange, Array, Arrayed, Attack, Baal, Baaltamar, Baal-tamar, Ba'al-ta'mar, Brake, Broke, Charged, Fighting, Forth, Geba, Gibeah, Got, Israelite, Liers, Liers-in-wait, Maareh, Maareh-geba, Meadow, Meadows, Order, Places, Positions, Risen, Rose, Rushed, Rushing, Secretly, Surprise, Tamar, Themselves, Wait, Waiting, West
Dictionary of Bible Themes
Judges 20:18-48

     5214   attack

Judges 20:27-44

     5608   warfare, strategies

Judges 20:33-36

     8847   vulgarity

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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