Judges 20:30
On the third day the Israelites went up against the Benjamites and arrayed themselves against Gibeah as they had done before.
On the third day
The phrase "on the third day" is significant throughout Scripture, often symbolizing a period of trial followed by deliverance or revelation. In Hebrew culture, the third day can represent divine intervention or a turning point. This timing echoes other biblical events, such as Jonah's deliverance from the fish and Jesus' resurrection, both occurring on the third day. Here, it suggests a pivotal moment in the conflict between the Israelites and the Benjamites, indicating that God’s plan is unfolding according to His divine timing.

the Israelites
The term "the Israelites" refers to the descendants of Jacob, also known as Israel. This collective identity is crucial, as it underscores their covenant relationship with God. The Israelites are portrayed as God's chosen people, tasked with upholding His laws and demonstrating His sovereignty. In this context, their actions against the Benjamites are seen as an attempt to restore justice and righteousness within the nation, reflecting their role as enforcers of divine law.

went up against the Benjamites
The phrase "went up against the Benjamites" indicates a military confrontation. The Benjamites, one of the twelve tribes of Israel, had become embroiled in sin and violence, necessitating this conflict. Historically, this internal strife highlights the challenges of maintaining unity and holiness within the covenant community. The Israelites' decision to confront their brethren underscores the seriousness of sin and the need for accountability among God's people.

and took their battle positions
"Taking battle positions" implies strategic preparation and readiness for conflict. This phrase suggests a disciplined and organized approach to warfare, reflecting the Israelites' determination and resolve. Spiritually, it can be seen as a metaphor for the believer's need to be prepared and equipped to face spiritual battles, standing firm in faith and righteousness.

against Gibeah
Gibeah was a city within the territory of Benjamin, notorious for the grievous sin committed there, which led to this conflict. The mention of Gibeah serves as a reminder of the consequences of moral decay and the importance of communal purity. Archaeologically, Gibeah has been identified with Tell el-Ful, providing tangible evidence of its historical existence and significance.

as they had done before
This phrase indicates a repeated action, suggesting persistence and determination. The Israelites' previous attempts to confront the Benjamites had ended in failure, yet they continued to seek justice. This persistence can inspire believers to remain steadfast in their pursuit of righteousness, even when faced with setbacks, trusting in God's ultimate plan and timing.

Persons / Places / Events
1. Israelites
The collective tribes of Israel, excluding Benjamin, who are seeking justice for the atrocity committed in Gibeah.

2. Benjamites
The tribe of Benjamin, defending their fellow tribesmen in Gibeah, despite the grievous sin committed.

3. Gibeah
A city in the territory of Benjamin where a heinous crime occurred, leading to the conflict.

4. Third Day
Indicates the persistence and repeated efforts of the Israelites in their campaign against the Benjamites.

5. Battle Positions
The strategic military arrangements made by the Israelites, showing their determination and organization.
Teaching Points
Perseverance in Righteous Causes
The Israelites' repeated attempts to confront the Benjamites demonstrate the importance of perseverance when seeking justice and righteousness.

The Consequences of Sin
The conflict arose from a grievous sin in Gibeah, reminding us of the far-reaching consequences of sin and the need for accountability.

Unity and Division Among God's People
The division between the tribes of Israel and Benjamin serves as a cautionary tale about the dangers of disunity and the need for reconciliation within the body of believers.

Strategic Spiritual Warfare
Just as the Israelites took strategic positions, believers are called to be strategic in spiritual warfare, using prayer, scripture, and community support.

The Role of Leadership
The leaders of Israel had to make difficult decisions in the face of sin and injustice, highlighting the responsibility of leaders to guide their people according to God's will.
Bible Study Questions
1. What can we learn from the Israelites' persistence in their battle against the Benjamites, and how can this apply to our spiritual battles today?

2. How does the sin in Gibeah and the subsequent conflict illustrate the consequences of unaddressed sin in our communities?

3. In what ways can we ensure unity within our church or community when faced with internal conflicts or divisions?

4. How can we apply the concept of strategic positioning in our spiritual lives to effectively combat the challenges we face?

5. What responsibilities do leaders have in addressing sin and injustice, and how can we support them in these efforts according to biblical principles?
Connections to Other Scriptures
Joshua 6
The Israelites' persistence in battle can be compared to the siege of Jericho, where obedience and perseverance led to victory.

1 Samuel 15
The theme of obedience to God's commands is echoed in the account of Saul and the Amalekites, highlighting the importance of following divine instructions.

Romans 12
The call for justice and the pursuit of righteousness is a theme that resonates with Paul's exhortation to overcome evil with good.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Arrange, Array, Arrayed, Benjamin, Benjaminites, Fighting, Gibeah, Gib'e-ah, Order, Positions, Sons, Themselves, Third
Dictionary of Bible Themes
Judges 20:18-48

     5214   attack

Judges 20:27-44

     5608   warfare, strategies

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 20:30 NIV
Judges 20:30 NLT
Judges 20:30 ESV
Judges 20:30 NASB
Judges 20:30 KJV

Judges 20:30 Commentaries

Bible Hub
Judges 20:29
Top of Page
Top of Page