While the men were hidden in her room, she called out, "Samson, the Philistines are here!" But he snapped the bowstrings like a strand of yarn seared by a flame. So the source of his strength remained unknown. While the men were hidden in her roomThis phrase sets the scene for a clandestine and deceitful act. The Hebrew word for "hidden" (סָתַר, sathar) implies a deliberate concealment, reflecting the treacherous nature of Delilah's actions. Historically, the Philistines were a constant threat to Israel, and their presence in Delilah's room underscores the ongoing conflict between the two peoples. This act of hiding men in her room reveals the depth of Delilah's betrayal and the Philistines' desperation to subdue Samson. she called out to him The act of calling out is significant in the narrative, as it is a moment of false alarm intended to test Samson's strength. The Hebrew verb קָרָא (qara) can mean to call out, proclaim, or summon, indicating Delilah's role in orchestrating the deception. This moment is pivotal, as it reveals Delilah's manipulation and the beginning of Samson's vulnerability to her schemes. 'Samson, the Philistines are here!' This exclamation is a direct attempt to incite fear and urgency in Samson. The Philistines, known for their military prowess and enmity towards Israel, represent a real and present danger. Delilah's words are a calculated move to provoke a reaction from Samson, testing whether his strength can be compromised. This phrase highlights the tension between Samson's divine empowerment and the persistent threat of his enemies. But he snapped the bowstrings The imagery of snapping bowstrings is powerful, symbolizing Samson's extraordinary strength. The Hebrew word for "snapped" (נָתַק, nathaq) conveys a sense of breaking or tearing apart, emphasizing the ease with which Samson overcomes the trap. Bowstrings, made from animal sinew or gut, were strong and durable, yet Samson's strength renders them as nothing. This act reaffirms his God-given power, which remains intact despite the Philistines' efforts. like a strand of yarn breaks when it touches a flame This simile illustrates the effortless nature of Samson's strength. Yarn, delicate and easily consumed by fire, contrasts with the expected resilience of bowstrings. The comparison to a flame suggests the consuming power of divine strength, which cannot be hindered by human means. This imagery serves to remind the reader of the supernatural aspect of Samson's abilities, which are beyond ordinary human capacity. So the source of his strength remained unknown The mystery of Samson's strength is central to the narrative. Despite Delilah's attempts, the Philistines are left without understanding the true source of his power. This phrase underscores the divine origin of Samson's abilities, as his strength is not merely physical but a manifestation of God's presence with him. The Hebrew word for "unknown" (לֹא נוֹדַע, lo noda) suggests a lack of revelation or understanding, pointing to the spiritual dimension of Samson's might that remains hidden from his enemies. This serves as a reminder of the sovereignty of God, who alone grants and sustains Samson's strength. Persons / Places / Events 1. SamsonA judge of Israel known for his supernatural strength, which was a gift from God tied to his Nazirite vow. 2. DelilahA woman from the Valley of Sorek whom Samson loved. She was bribed by the Philistine rulers to discover the secret of Samson's strength. 3. PhilistinesA group of people who were enemies of Israel and sought to capture and subdue Samson. 4. Valley of SorekThe location where Delilah lived and where the events of this chapter took place. 5. The Hidden MenPhilistine men who were lying in wait to capture Samson once his strength was compromised. Teaching Points The Danger of CompromiseSamson's relationship with Delilah shows the peril of compromising one's values and commitments. Believers are called to remain steadfast in their faith and not be swayed by worldly temptations. The Deceptive Nature of SinDelilah's betrayal highlights how sin can appear attractive but ultimately leads to destruction. Christians must be vigilant and discerning in their relationships and choices. God's Strength in Our WeaknessDespite Samson's failures, God continued to work through him. This reminds us that God's strength is made perfect in our weakness, and He can use us despite our shortcomings. The Importance of ObedienceSamson's account underscores the importance of obedience to God's commands. His strength was tied to his Nazirite vow, and breaking it led to his downfall. Obedience to God is crucial for spiritual strength and victory. The Need for AccountabilitySamson lacked accountability, which contributed to his downfall. Christians are encouraged to seek accountability within the body of Christ to help guard against sin and temptation. Bible Study Questions 1. What can we learn from Samson's relationship with Delilah about the importance of choosing godly relationships? 2. How does Samson's account illustrate the consequences of compromising one's faith and values? 3. In what ways can we guard ourselves against the deceptive nature of sin, as seen in Delilah's actions? 4. How does the concept of God's strength in our weakness apply to your personal life and struggles? 5. What steps can you take to ensure accountability in your spiritual walk, and how can this help prevent a fall like Samson's? Connections to Other Scriptures Judges 13-15These chapters provide the background of Samson's life, his Nazirite vow, and his previous encounters with the Philistines. Proverbs 7This chapter warns against the dangers of succumbing to seduction and deceit, similar to Samson's experience with Delilah. 1 Corinthians 10:13This verse speaks to God's faithfulness in providing a way out of temptation, which Samson failed to seek. A Grist from the Prison Mill of Gaza | . A. Scott, D. D. | Judges 16:1-31 | As At Other Times | J. Durran. | Judges 16:1-31 | Blessed and Tragic Unconsciousness | A. Maclaren | Judges 16:1-31 | How not to Pray | J. Parker, D. D. | Judges 16:1-31 | Ignominious Tasks | R. A. Watson, M. A. | Judges 16:1-31 | Individulalism in Religion | R. Balgarnie, D. D. | Judges 16:1-31 | Lessons from the Life of Samson | Abp. Wm. Alexander. | Judges 16:1-31 | Loss of Strength | W. M. Taylor, D. D. | Judges 16:1-31 | Lost Grace Unrealised | R. Rogers. | Judges 16:1-31 | Man's Cannot and Man's Can: a New Year's Address | Homilist | Judges 16:1-31 | Man's Power for God's Work | Homilist | Judges 16:1-31 | Moral Strength | Joseph Ritson. | Judges 16:1-31 | Our Champion | | Judges 16:1-31 | Pleasure and Peril in Gaza | R. A. Watson, M. A. | Judges 16:1-31 | Samson Conquered | Spurgeon, Charles Haddon | Judges 16:1-31 | Samson Shorn of His Strength | The Preacher's Monthly | Judges 16:1-31 | Samson, the Jewish Hercules | Homilist | Judges 16:1-31 | Shaven and Shorn, But not Beyond Hope | Spurgeon, Charles Haddon | Judges 16:1-31 | Strength Lost | H. J. Bevis. | Judges 16:1-31 | Strength Lost and Restored | H. J. Bevis. | Judges 16:1-31 | The Death of Samson | G. M. Boynton. | Judges 16:1-31 | The Evil of Knowing Evil | J. C. Coghlan, D. D. | Judges 16:1-31 | The Fall and Rise of a Great Man | Homilist | Judges 16:1-31 | The Giant's Locks | T. De Witt Talmage. | Judges 16:1-31 | The Gradual and Subtle Advance of Sin | Bp. Boyd Carpenter. | Judges 16:1-31 | The Influence of Amusements on Character and Destiny | T. De Witt Talmage. | Judges 16:1-31 | The Man Who has Trifled Once Too Often | Dean Vaughan. | Judges 16:1-31 | The Secret of Samson's Strength | J. Clifford, D. D. | Judges 16:1-31 | The Victim and the Victor | E. P. Hood. | Judges 16:1-31 | The Weakness of Strength | G. Elliott. | Judges 16:1-31 | The Withdrawal of Divine Influences | J. Williamson. | Judges 16:1-31 | Samson's Betrayal and Fall | A.F. Muir | Judges 16:4-21 |
People Dagon, Delilah, Gazathites, Gazites, Manoah, SamsonPlaces Eshtaol, Gaza, Hebron, Valley of Sorek, ZorahTopics Abiding, Ambush, Bowstrings, Brake, Breaketh, Broke, Broken, Chamber, Close, Cords, Discovered, Easily, Fire, Flame, Inner, Liers-in-wait, Lying, Philistines, Piece, Power, Room, Samson, Secret, Secretly, Smelling, Snapped, Snaps, Strength, String, Thongs, Thread, Touched, Touches, Toucheth, Tow, Twist, Wait, Waiting, Withes, WithsDictionary of Bible Themes Judges 16:1-22 5155 hair Judges 16:5-17 5941 secrecy Judges 16:6-16 8654 importunity, to people Library Strength Profaned and Lost 'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said, … Alexander Maclaren—Expositions of Holy ScriptureSamson Conquered Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Whether it is Lawful to Kill Oneself? Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously … Saint Thomas Aquinas—Summa Theologica Christian Ballads. Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated … Theron Brown—The Story of the Hymns and Tunes Blessed and Tragic Unconsciousness '... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but … Alexander Maclaren—Expositions of Holy Scripture Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of Faith The Mountainous Country of Judea. "What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to … John Lightfoot—From the Talmud and Hebraica Sundry Sharp Reproofs This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Effectual Calling THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if … Thomas Watson—A Divine Cordial He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 16:9 NIVJudges 16:9 NLTJudges 16:9 ESVJudges 16:9 NASBJudges 16:9 KJV
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