Judges 15:4
Then Samson went out and caught three hundred foxes. And he took torches, turned the foxes tail-to-tail, and fastened a torch between each pair of tails.
Then Samson went out
The phrase indicates a decisive action taken by Samson, a judge of Israel known for his extraordinary strength. The Hebrew root for "went out" (יָצָא, yatsa) often implies a purposeful departure, suggesting Samson's intent to execute a plan. Historically, this action follows a personal affront by the Philistines, highlighting the ongoing conflict between Israel and the Philistines during this period.

and caught three hundred foxes
The Hebrew word for "foxes" (שׁוּעָלִים, shu'alim) can also be translated as "jackals," which were more common in the region. The number "three hundred" signifies a substantial effort and reflects Samson's resourcefulness and determination. This act of catching such a large number of animals underscores the miraculous nature of Samson's strength and cunning, as well as the divine empowerment he received to deliver Israel from its oppressors.

He took torches
The use of "torches" (לַפִּידִים, lappidim) is significant in the context of ancient warfare and sabotage. Torches were often used in military strategies to cause destruction. Samson's choice of torches indicates a strategic plan to inflict economic damage on the Philistines by targeting their grain fields, which were vital for their sustenance and economy.

turned the foxes tail to tail
This phrase describes a unique and ingenious method employed by Samson. By tying the animals tail to tail, Samson ensured that their movements would be erratic and uncontrollable, maximizing the destruction they would cause. This tactic reflects Samson's cleverness and his ability to use available resources to achieve his objectives.

and fastened a torch between each pair of tails
The act of fastening a torch between each pair of tails ensured that the fire would spread as the animals ran through the fields. This method of destruction was both symbolic and practical. Symbolically, it represented the chaos and judgment that would come upon the Philistines. Practically, it was an effective way to destroy their crops, which would have been ripe for harvest, thus crippling their food supply and economy.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, given by God, and his complex character. He is a Nazirite, set apart for God's purpose, yet often acts impulsively.

2. Foxes
The animals Samson captures to carry out his plan against the Philistines. The Hebrew word used here can also mean "jackals," which are more common in the region.

3. Torches
Implements used by Samson to set the Philistines' fields on fire. This act of destruction is a form of retaliation against the Philistines.

4. Philistines
The oppressors of Israel during Samson's time. They are a constant threat and adversary to the Israelites.

5. Fields of the Philistines
The target of Samson's destructive act, representing the Philistines' economic resources and livelihood.
Teaching Points
The Consequences of Anger
Samson's actions are driven by personal vengeance, leading to widespread destruction. Believers are reminded to control their anger and seek God's guidance in conflict.

God's Sovereignty Amidst Human Flaws
Despite Samson's impulsive behavior, God uses him to fulfill His purposes. This teaches us that God can work through our imperfections.

The Importance of Self-Control
Samson's lack of self-control leads to destructive outcomes. Christians are called to exhibit the fruit of the Spirit, including self-control.

Retaliation vs. Forgiveness
Samson's response to betrayal is retaliation. Believers are encouraged to forgive and trust God for justice.

The Power of Influence
Samson's actions have significant consequences for both the Israelites and the Philistines. Our actions, too, can have far-reaching effects on those around us.
Bible Study Questions
1. How does Samson's method of retaliation reflect his character, and what can we learn from his approach to conflict?

2. In what ways does the account of Samson challenge us to consider the consequences of our actions, especially when driven by anger?

3. How does the account of Samson and the foxes illustrate the concept of God's sovereignty, even when human actions seem chaotic or destructive?

4. What other biblical examples can you think of where God used flawed individuals to accomplish His purposes, and how does this encourage you in your walk with God?

5. How can we apply the principle of leaving vengeance to God in our daily lives, especially when we feel wronged or betrayed?
Connections to Other Scriptures
Judges 14
Provides context for Samson's actions, detailing his marriage to a Philistine woman and the subsequent betrayal that fuels his anger.

Exodus 22:6
Discusses the consequences of setting fire to another's property, highlighting the seriousness of Samson's actions.

Proverbs 6:27-28
Offers wisdom on the dangers of playing with fire, both literally and metaphorically, which can be related to Samson's reckless behavior.

Romans 12:19
Encourages believers to leave vengeance to God, contrasting with Samson's personal vendetta.
God's Servant Set Free by the Providences of LifeA.F. Muir Judges 15:1-5
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
Foxes Arid FirebrandsA.F. Muir Judges 15:4, 5
Ingenuity and OriginalityW.F. Adeney Judges 15:4, 5
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Catcheth, Caught, Fastened, Firebrand, Fire-brand, Firebrands, Fire-brands, Fire-wood, Foxes, Got, Hundred, Middle, Midst, Pair, Pairs, Putteth, Samson, Stick, Sticks, Tail, Tails, Taketh, Tied, Torch, Torches, Turneth
Dictionary of Bible Themes
Judges 15:1-6

     4428   corn

Judges 15:1-12

     5495   revenge, and retaliation

Judges 15:4-5

     4492   olive
     4538   vineyard

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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