Joshua 22:9
So the Reubenites, the Gadites, and the half-tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead, which they had acquired according to the command of the LORD through Moses.
So the Reubenites, the Gadites, and the half-tribe of Manasseh
This phrase identifies the specific tribes involved in this narrative. The Reubenites, Gadites, and the half-tribe of Manasseh were tribes that had chosen to settle on the east side of the Jordan River. Historically, these tribes were known for their pastoral lifestyle, and the land they chose was suitable for their large flocks. Their decision to settle here was made with the understanding that they would first assist the other tribes in conquering the land west of the Jordan. This reflects a commitment to unity and shared responsibility among the tribes of Israel, emphasizing the importance of collective effort in achieving God's promises.

left the Israelites at Shiloh
Shiloh was a significant location in Israel's early history, serving as the religious and administrative center where the Tabernacle was located. The act of leaving Shiloh symbolizes a transition from a period of conquest and communal worship to a time of settlement and individual tribal identity. The departure from Shiloh also marks a moment of trust and faithfulness, as these tribes had fulfilled their promise to support their brethren and were now returning to their own inheritance.

in the land of Canaan
Canaan represents the Promised Land, a region rich in historical and theological significance. It was the land promised by God to Abraham and his descendants, a land flowing with milk and honey. The mention of Canaan here underscores the fulfillment of God's promises to the Israelites. It also serves as a reminder of the covenant relationship between God and His people, highlighting the faithfulness of God in bringing His people into the land He had sworn to give them.

to return to their own land of Gilead
Gilead, located east of the Jordan River, was a fertile and strategic region. The return to Gilead signifies the tribes' transition from warriors to settlers, from a nomadic lifestyle to one of stability and growth. This return is not just a physical journey but also a spiritual one, as they move to establish their homes and communities in accordance with God's provision. It reflects the fulfillment of God's promises and the realization of their inheritance.

which they had acquired according to the command of the LORD through Moses
This phrase emphasizes the divine authority and guidance behind the allocation of the land. The command of the LORD through Moses highlights the continuity of God's plan from the time of Moses to Joshua. It underscores the obedience of these tribes to God's instructions and the leadership of Moses, who was instrumental in guiding the Israelites to this point. This obedience is a testament to their faith and trust in God's promises, serving as an example of how God's people are to live in accordance with His will.

Persons / Places / Events
1. Reubenites, Gadites, and the Half-Tribe of Manasseh
These are the tribes who settled on the east side of the Jordan River. They had been granted this land by Moses and had fulfilled their commitment to help the other tribes conquer the land west of the Jordan.

2. Shiloh
A significant religious center in the land of Canaan where the Israelites had set up the Tabernacle. It was a place of gathering and worship for the Israelites.

3. Land of Canaan
The Promised Land that the Israelites were entering and conquering under Joshua's leadership.

4. Land of Gilead
The territory east of the Jordan River where the Reubenites, Gadites, and the half-tribe of Manasseh settled. It was a fertile land suitable for their livestock.

5. Moses
The leader who, under God's command, allocated the land east of the Jordan to these tribes before his death.
Teaching Points
Commitment to Promises
The tribes honored their commitment to Moses and the other Israelites by helping conquer Canaan before returning to their land. This teaches the importance of fulfilling promises and commitments.

Unity and Cooperation
Despite being settled on the other side of the Jordan, these tribes worked in unity with the rest of Israel. This highlights the importance of cooperation and unity within the body of Christ.

Obedience to God's Command
The tribes' actions were in accordance with God's command through Moses, emphasizing the importance of obedience to God's directives.

Returning to Rest
After fulfilling their duties, the tribes returned to their land, symbolizing a return to rest and peace. This can be a reminder of the spiritual rest we find in Christ after fulfilling our God-given tasks.

Significance of Place
Shiloh as a place of worship reminds us of the importance of having a designated place for worship and gathering as a community of believers.
Bible Study Questions
1. How does the commitment of the Reubenites, Gadites, and the half-tribe of Manasseh to their promise reflect on our own commitments to God and others?

2. In what ways can we ensure unity and cooperation within our church or community, similar to the tribes of Israel?

3. How can we apply the principle of obedience to God's commands in our daily lives, as demonstrated by these tribes?

4. What does the concept of returning to rest mean for us as Christians, and how can we find spiritual rest in our lives?

5. How can the significance of Shiloh as a place of worship inspire us to prioritize communal worship and fellowship in our own lives?
Connections to Other Scriptures
Numbers 32
This chapter details the initial request by the Reubenites and Gadites to settle in Gilead and Moses' conditions for granting their request.

Deuteronomy 3
Provides further context on the allocation of land to these tribes and Moses' role in it.

Joshua 1
Highlights the commitment of these tribes to assist in the conquest of Canaan, fulfilling their promise to Moses.

Hebrews 4
Discusses the concept of rest, which can be related to the tribes returning to their land after fulfilling their duties.
The Reubenites and GaditesE. De Pressense Joshua 22:1-9
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
The Cause of This Outbreak of WrathE. De Pressense Joshua 22:9-21
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Accordance, Acquired, Canaan, Command, Commandment, Departed, Gad, Gadites, Gilead, Half, Half-tribe, Heritage, Home, Israelites, Lord's, Manasseh, Manas'seh, Order, Owned, Parting, Possessed, Possession, Return, Returned, Reuben, Reubenites, Shiloh, Sons, Themselves, Tribe, Turn, Whereof
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Joshua 22:9-34

     5910   motives, examples

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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