Joshua 22:1
Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh
Then Joshua summoned
The phrase "Then Joshua summoned" indicates a moment of transition and leadership. Joshua, whose name in Hebrew, Yehoshua, means "The LORD is salvation," is acting in his role as the divinely appointed leader of Israel. This summoning is not merely a call to gather but a significant moment where Joshua, as a type of Christ, exercises his authority to address the tribes. Historically, this reflects the organized structure of Israelite society and the importance of leadership in maintaining unity and order among the tribes.

the Reubenites, the Gadites, and the half-tribe of Manasseh
These tribes were unique among the Israelites because they had chosen to settle on the east side of the Jordan River, as recorded in Numbers 32. The Reubenites, Gadites, and the half-tribe of Manasseh had requested this land because it was suitable for their large herds and flocks. Their decision was initially met with concern, as it seemed to separate them from the rest of Israel. However, they pledged to help their fellow Israelites conquer the land west of the Jordan before returning to their own inheritance. This phrase highlights the fulfillment of that promise and the unity of the tribes despite geographical separation. It also underscores the importance of keeping one's word and the communal responsibility shared among God's people. Historically, this moment is significant as it marks a time of peace and fulfillment of God's promises to the patriarchs regarding the land.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land and distributing the land among the tribes.

2. Reubenites
Members of the tribe of Reuben, one of the twelve tribes of Israel, who settled on the east side of the Jordan River.

3. Gadites
Members of the tribe of Gad, another tribe that chose to settle on the east side of the Jordan River.

4. Half-tribe of Manasseh
Part of the tribe of Manasseh, which was divided, with some settling on the east side of the Jordan and others on the west.

5. Summoning
The act of calling together these tribes by Joshua, indicating a significant communication or instruction.
Teaching Points
Unity in Diversity
The tribes of Reuben, Gad, and the half-tribe of Manasseh had different geographical locations but shared a common mission with the rest of Israel. This teaches us the importance of unity in the body of Christ, despite diverse roles and locations.

Faithfulness to Promises
These tribes were reminded of their commitment to help their fellow Israelites. This underscores the importance of being faithful to our promises and commitments, especially those made before God.

Leadership and Accountability
Joshua's role in summoning these tribes highlights the importance of leadership in maintaining accountability and ensuring that God's commands are followed.

Community and Support
The cooperation between these tribes and the rest of Israel illustrates the need for mutual support within the Christian community, as we work together towards common spiritual goals.

Obedience to God's Plan
The tribes' settlement and their role in the conquest were part of God's larger plan for Israel. This reminds us to trust and obey God's plan for our lives, even when it involves waiting or supporting others.
Bible Study Questions
1. How does the unity of the tribes of Israel, despite their geographical separation, inspire us to maintain unity within the church today?

2. In what ways can we ensure that we remain faithful to the commitments we make, both to God and to others?

3. How can leaders in the church today emulate Joshua's example in holding others accountable to God's commands?

4. What are some practical ways we can support and encourage one another in our spiritual journeys, similar to how the tribes supported each other?

5. How can we discern and align ourselves with God's plan for our lives, especially when it involves supporting others or waiting for His timing?
Connections to Other Scriptures
Numbers 32
This chapter provides the background for why the Reubenites, Gadites, and half-tribe of Manasseh settled east of the Jordan. It details their request to Moses and the conditions under which they were allowed to settle there.

Deuteronomy 3
Moses recounts the allocation of land to these tribes, emphasizing their commitment to help the other tribes conquer the land west of the Jordan before returning to their own inheritance.

Joshua 1
Joshua reminds these tribes of their promise to assist in the conquest of Canaan, highlighting their role in the unity and collective mission of Israel.
Service and RewardW.F. Adeney Joshua 22:1-4
The Reubenites and GaditesE. De Pressense Joshua 22:1-9
A Supposed Wrong ExplainedT. W. M. Lund, M. A.Joshua 22:1-34
Helping One AnotherF. E. Clark.Joshua 22:1-34
Helping OthersA. Maclaren, D. D.Joshua 22:1-34
MisconstructionC. Ness.Joshua 22:1-34
MisunderstandingJohn Williams, D. D.Joshua 22:1-34
Obedience UnmeasuredH. G. Salter.Joshua 22:1-34
Sincere ObedienceH. G. Salter.Joshua 22:1-34
Standing by Our BrethrenLouis A. Banks, D. D.Joshua 22:1-34
The Altar of TestimonyH. Christopherson.Joshua 22:1-34
The Commander's Parting ChargeAmerican Sunday School TimesJoshua 22:1-34
The Memorial AltarT. R. Stephenson, D. D.Joshua 22:1-34
The Purity and Unity of the ChurchEssex Congregational RemembrancerJoshua 22:1-34
Universal ObligationH. W. Beecher.Joshua 22:1-34
People
Achan, Eleazar, Gad, Gadites, Israelites, Joshua, Manasseh, Phinehas, Reuben, Reubenites, Zerah
Places
Bashan, Canaan, Gilead, Heshbon, Jordan River, Peor, Shiloh
Topics
Calleth, Gadite, Gadites, Half, Half-tribe, Joshua, Manasseh, Manas'seh, Reubenite, Reubenites, Summoned, Tribe
Dictionary of Bible Themes
Joshua 22:1-34

     7266   tribes of Israel

Library
Jews and Gentiles in "The Land"
Coming down from Syria, it would have been difficult to fix the exact spot where, in the view of the Rabbis, "the land" itself began. The boundary lines, though mentioned in four different documents, are not marked in anything like geographical order, but as ritual questions connected with them came up for theological discussion. For, to the Rabbis the precise limits of Palestine were chiefly interesting so far as they affected the religious obligations or privileges of a district. And in this respect
Alfred Edersheim—Sketches of Jewish Social Life

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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