Joshua 21:7
And the descendants of Merari received twelve cities from the tribes of Reuben, Gad, and Zebulun.
The descendants of Merari
The descendants of Merari were one of the three main divisions of the Levites, the others being the descendants of Kohath and Gershon. The Levites were set apart for the service of the Tabernacle, and later the Temple, and did not receive a territorial inheritance like the other tribes of Israel. Instead, they were given specific cities to dwell in. The name "Merari" itself means "bitter" or "strong," which may reflect the burdensome nature of their duties, as they were responsible for the heavier parts of the Tabernacle's transport. This highlights the theme of service and dedication to God, even in tasks that may seem burdensome or less glamorous.

received twelve cities
The allocation of twelve cities to the descendants of Merari underscores the provision and care of God for those who serve Him. Although the Levites did not receive a large territory, they were given cities scattered throughout the land of Israel, ensuring their presence and influence among all the tribes. The number twelve is significant in the Bible, often symbolizing completeness or divine government, as seen in the twelve tribes of Israel and the twelve apostles. This allocation reflects God's perfect provision and order, ensuring that the Levites could fulfill their role as spiritual leaders and teachers among the people.

from the tribes of Reuben, Gad, and Zebulun
The tribes of Reuben, Gad, and Zebulun were among the twelve tribes of Israel, each with its own unique characteristics and history. Reuben, the firstborn of Jacob, had lost his birthright due to his transgression, yet his tribe still played a significant role in Israel's history. Gad was known for its warriors and was located on the east side of the Jordan River, while Zebulun was situated in the northern part of Canaan, known for its maritime activities. The distribution of Levitical cities among these tribes ensured that the spiritual influence of the Levites was spread throughout the nation, promoting unity and adherence to God's laws. This arrangement also symbolizes the interconnectedness of the tribes and the importance of spiritual leadership in maintaining the covenant relationship with God.

Persons / Places / Events
1. Descendants of Merari
One of the three main divisions of the Levites, the descendants of Merari were responsible for the care of the tabernacle's structural components. They were given cities to dwell in as part of their inheritance.

2. Tribe of Reuben
One of the twelve tribes of Israel, descended from Reuben, the firstborn son of Jacob. They settled on the east side of the Jordan River.

3. Tribe of Gad
Another tribe of Israel, descended from Gad, one of Jacob's sons. They also settled on the east side of the Jordan River.

4. Tribe of Zebulun
A tribe of Israel, descended from Zebulun, one of Jacob's sons. They settled in the northern part of Canaan.

5. Allocation of Cities
This event refers to the distribution of cities to the Levites, who did not receive a specific territory like the other tribes but were given cities within the territories of other tribes.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those who serve Him. Even though they did not receive a large territory, God ensured they had a place to live and serve.

Interdependence Among God's People
The Levites living among the other tribes highlights the interdependence within the community of God's people. Each tribe had a role, and the Levites' presence was a spiritual blessing to the others.

Faithfulness in Service
The Levites' role required them to be faithful in their service to God and the community. This is a reminder for us to be diligent and faithful in whatever role God has given us.

Inheritance Beyond Material Possessions
The Levites' inheritance was unique, pointing to a spiritual inheritance that transcends material possessions. This encourages believers to value spiritual blessings over earthly wealth.
Bible Study Questions
1. How does the allocation of cities to the Levites reflect God's provision for those who serve Him, and how can we apply this principle in our lives today?

2. In what ways does the presence of the Levites among the other tribes illustrate the concept of interdependence within the body of Christ?

3. How can the Levites' faithfulness in their service inspire us to be faithful in our own roles within the church and community?

4. What does the unique inheritance of the Levites teach us about the value of spiritual blessings compared to material possessions?

5. How can we ensure that we are providing for those who serve in ministry today, in light of the biblical model of supporting the Levites?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command given by God to Moses regarding the provision of cities for the Levites, emphasizing their role and the need for them to have places to live among the other tribes.

1 Chronicles 6
This passage provides a genealogical record of the Levites, including the descendants of Merari, and details the cities they received, reinforcing the historical context of Joshua 21:7.

Deuteronomy 18
This chapter discusses the inheritance of the Levites, explaining that the Lord is their inheritance, which is why they receive cities rather than a large territory.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Cities, Clan, Families, Gad, Lot, Merari, Merar'ites, Received, Reuben, Sons, Towns, Tribe, Tribes, Twelve, Zebulun, Zeb'ulun
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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