Joshua 21:5
The remaining descendants of Kohath received ten cities by lot from the tribes of Ephraim, Dan, and the half-tribe of Manasseh.
The rest of Kohath’s descendants
The Kohathites were one of the three main divisions of the Levites, the others being the Gershonites and the Merarites. Kohath was a son of Levi, and his descendants were given specific duties related to the tabernacle. In this context, "the rest" refers to those Kohathites who were not directly involved in the priestly duties, as Aaron's descendants were. This highlights the inclusive nature of God's provision, ensuring that all members of the tribe had a role and a place within the community of Israel.

received ten cities by lot
The allocation of cities "by lot" underscores the belief in divine sovereignty and guidance. The casting of lots was a common biblical practice to discern God's will, reflecting a trust that God would direct the outcome. The number "ten" signifies completeness and order, suggesting that God's provision for the Levites was both sufficient and perfectly arranged.

from the clans of the tribe of Ephraim
Ephraim was one of the prominent tribes of Israel, descended from Joseph. The inclusion of Ephraim in the allocation of cities to the Levites indicates a sharing of resources and responsibilities among the tribes. This reflects the unity and interdependence that God desired for His people, as the Levites were to serve all of Israel in their spiritual duties.

from the tribe of Dan
Dan was one of the smaller tribes, often noted for its struggles and challenges in securing its inheritance. The mention of Dan in this context highlights the equitable distribution of responsibilities and blessings among the tribes, regardless of their size or strength. It serves as a reminder that every tribe had a part to play in supporting the Levites, who were dedicated to the service of God.

and from the half-tribe of Manasseh
Manasseh, like Ephraim, was a son of Joseph, and the tribe was divided into two half-tribes, one on each side of the Jordan River. The reference to the "half-tribe" indicates the geographical and administrative divisions within Israel. This allocation to the Levites from Manasseh's territory emphasizes the widespread support and integration of the Levites throughout the land, ensuring their presence and influence in both the eastern and western regions of Israel.

Persons / Places / Events
1. Kohathite Clans
Descendants of Kohath, one of the sons of Levi. The Kohathites were responsible for the care of the sanctuary's most sacred objects.

2. Tribe of Ephraim
One of the tribes of Israel, descended from Ephraim, the son of Joseph. This tribe was known for its strength and leadership in the northern kingdom.

3. Tribe of Dan
Another tribe of Israel, descended from Dan, the son of Jacob and Bilhah. The tribe of Dan was known for its struggles in securing its allotted territory.

4. Half-Tribe of Manasseh
Refers to the descendants of Manasseh, another son of Joseph. The tribe was divided, with half settling east of the Jordan River and the other half in Canaan.

5. Allotment of Cities
The distribution of cities to the Levites, including the Kohathites, as part of the division of the Promised Land among the tribes of Israel.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Kohathites demonstrates God's care and provision for those dedicated to His service. It reminds us of the importance of supporting those who minister in spiritual matters.

Unity and Diversity in the Body of Christ
Just as the Kohathites were spread among different tribes, Christians today are called to serve in various contexts, bringing unity and diversity to the body of Christ.

Faithfulness in Assigned Roles
The Kohathites had specific duties related to the sanctuary. This teaches us the importance of being faithful in the roles and responsibilities God has given us.

Interdependence Among Believers
The Kohathites' presence among the tribes illustrates the interdependence of God's people. We are called to support and rely on one another in our spiritual journey.
Bible Study Questions
1. How does the allocation of cities to the Kohathites reflect God's provision for those who serve Him, and how can we apply this principle in supporting church leaders today?

2. In what ways does the distribution of the Levites among the tribes of Israel illustrate the concept of unity and diversity within the church?

3. What can we learn from the specific roles assigned to the Kohathites about being faithful in our own God-given responsibilities?

4. How does the presence of the Kohathites among different tribes demonstrate the importance of interdependence among believers?

5. Reflect on a time when you experienced God's provision in your life. How can this passage encourage you to trust in His continued provision?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command given by God to Moses regarding the provision of cities for the Levites, emphasizing their role and the importance of their presence among the tribes.

1 Chronicles 6
Provides a genealogical record of the Levites, including the Kohathites, and details their assigned duties and cities.

Deuteronomy 33:8-11
Moses' blessing on the tribe of Levi, highlighting their role in teaching and leading Israel in worship and sacrifice.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Allotted, Cities, Clans, Dan, Descendants, Ephraim, Families, Half, Half-tribe, Kohath, Kohath's, Lot, Manasseh, Rest, Ten, Towns, Tribe, Tribes
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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