Joshua 20:1
Then the LORD said to Joshua,
Then
The word "Then" serves as a temporal marker, indicating a sequence of events. It suggests that what follows is a continuation or consequence of prior actions or instructions. In the context of the Book of Joshua, this word connects the establishment of the cities of refuge to the preceding chapters where the Israelites are settling in the Promised Land. It underscores the unfolding of God's plan in a structured and orderly manner, reflecting His divine timing and sovereignty.

the LORD
The term "the LORD" is a translation of the Hebrew name Yahweh, the covenant name of God revealed to Moses at the burning bush (Exodus 3:14). This name emphasizes God's eternal existence, faithfulness, and His personal relationship with His people. In the context of Joshua, it highlights that the instructions given are not merely human decisions but divine commands from the covenant-keeping God who leads and guides His people.

said
The word "said" indicates direct communication from God to Joshua. This divine speech act is significant as it shows that God is actively involved in the leadership and guidance of His people. It reflects the biblical theme of God speaking to His chosen leaders, providing them with wisdom and direction. This communication underscores the importance of obedience to God's word as a foundation for successful leadership and governance.

to Joshua
Joshua, whose name in Hebrew is Yehoshua, meaning "Yahweh is salvation," is the central human figure in this narrative. As Moses' successor, Joshua is tasked with leading the Israelites into the Promised Land. His role is pivotal, as he is both a military leader and a spiritual guide. The mention of Joshua here emphasizes his responsibility to implement God's commands and his role as a mediator between God and the people. It also serves as a reminder of the importance of godly leadership in fulfilling divine purposes.

Persons / Places / Events
1. The LORD
The covenant-keeping God of Israel, who communicates His will and guidance to His people.

2. Joshua
The leader of Israel after Moses, tasked with leading the Israelites into the Promised Land and establishing God's laws and commands.

3. Cities of Refuge
Although not mentioned directly in this verse, the context of Joshua 20 involves the establishment of cities of refuge, which were designated places for those who committed unintentional manslaughter to seek asylum.
Teaching Points
Divine Guidance
God actively communicates with His people, providing direction and instruction. We should seek His guidance in our daily lives through prayer and Scripture.

Leadership and Obedience
Joshua exemplifies faithful leadership by obeying God's commands. As believers, we are called to lead others by following God's Word and setting a godly example.

Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy. We are called to uphold justice while extending mercy and grace to others.

God's Provision
Just as God provided cities of refuge for the Israelites, He provides spiritual refuge for us in Christ. We can find safety and peace in Him amidst life's challenges.
Bible Study Questions
1. How does God's communication with Joshua in this verse reflect His relationship with His people today?

2. In what ways can we seek and discern God's guidance in our own lives?

3. How does the concept of cities of refuge illustrate the balance between justice and mercy in God's character?

4. What are some practical ways we can demonstrate both justice and mercy in our interactions with others?

5. How can the idea of Christ as our refuge provide comfort and strength in times of trouble?
Connections to Other Scriptures
Numbers 35
This chapter provides the initial instructions given by God to Moses regarding the cities of refuge, which Joshua is now implementing.

Deuteronomy 19
Offers further details on the purpose and function of the cities of refuge, emphasizing justice and mercy.

Hebrews 6
Discusses the concept of refuge in a spiritual sense, relating it to the hope we have in Christ as our refuge.
Cities of RefugeR. Glover Joshua 20:1
The Cities of RefugeAlexander MaclarenJoshua 20:1
The Manslayer and His RefugeJ. Waite Joshua 20:1-6
Blood-Guiltiness Removed from the Lord's HostG. W. Butler, M. A.Joshua 20:1-9
Christ Our City of RefugeJoshua 20:1-9
Cities of RefugeHomilistJoshua 20:1-9
RefugeC. S. Pedley, M. A.Joshua 20:1-9
The Christian's Cities of RefugeChristian AgeJoshua 20:1-9
The Cities of RefugeW. G. Blaikie, D. D.Joshua 20:1-9
The Cities of RefugeDavid O. Mears.Joshua 20:1-9
The Cities of RefugeSermons by the Monday ClubJoshua 20:1-9
The Cities of RefugeJames Parsons.Joshua 20:1-9
The Cities of RefugeJ. T. Barnardo.Joshua 20:1-9
The Cities of Refuge Illustrative of Christ's Redeeming WorkW. Seaton.Joshua 20:1-9
The Number of the Cities of RefugeW. Seaton.Joshua 20:1-9
The Situation of the Cities of RefugeW. Seaton.Joshua 20:1-9
People
Arba, Bezer, Gad, Joshua, Manasseh, Naphtali, Reuben
Places
Bashan, Bezer, Galilee, Gilead, Golan, Hebron, Jericho, Jordan River, Kedesh, Kiriath-arba, Ramoth, Shechem, Shiloh
Topics
Joshua, Saying, Spake, Speaketh, Spoke
Dictionary of Bible Themes
Joshua 20:1-3

     5040   murder

Joshua 20:1-6

     5491   refugees
     5504   rights
     5593   trial
     7310   avenger of blood

Joshua 20:1-7

     7266   tribes of Israel

Joshua 20:1-9

     5490   refuge
     7318   blood, symbol of guilt

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Perea. Beyond Jordan.
"The length of Perea was from Macherus to Pella: the breadth from Philadelphia to Jordan." "The mountainous part of it was mount Macvar, and Gedor," &c. "The plain of it was Heshbon, with all its cities, which are in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon," &c. "The valley of it is Beth-Haran, and Beth-Nimrah, and Succoth," &c. The mention of the mountains of Macvar occurs in that hyperbolical tradition of R. Eleazar Ben Diglai, saying, "The goats in the mountains of Macvar sneezed
John Lightfoot—From the Talmud and Hebraica

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

Of the Cities of Refuge.
Hebron, the most eminent among them, excites us to remember the rest. "The Rabbins deliver this; Moses separated three cities of refuge beyond Jordan, [Deut 4:41-43;] and, against them, Joshua separated three cities in the land of Canaan, [Josh 20:7,8]. And these were placed by one another, just as two ranks of vines are in a vineyard: Hebron in Judea against Bezer in the wilderness: Shechem in mount Ephraim against Ramoth in Gilead: Kedesh in mount Napthali against Golan in Basan. And these three
John Lightfoot—From the Talmud and Hebraica

Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 20:1 NIV
Joshua 20:1 NLT
Joshua 20:1 ESV
Joshua 20:1 NASB
Joshua 20:1 KJV

Joshua 20:1 Commentaries

Bible Hub
Joshua 19:51
Top of Page
Top of Page