Joshua 2:16
"Go to the hill country," she said, "so that your pursuers will not find you. Hide yourselves there for three days until they have returned; then go on your way."
Go to the hill country
The phrase "Go to the hill country" is a directive given by Rahab to the spies. The Hebrew word for "hill country" is "הָהָר" (ha-har), which often refers to a mountainous or elevated region. In the context of ancient Israel, the hill country was a place of refuge and strategic advantage. It was rugged and difficult to traverse, making it an ideal hiding place. This instruction reflects Rahab's wisdom and understanding of the terrain, which she uses to aid the spies in their escape.

so that your pursuers will not find you
The word "pursuers" in Hebrew is "רֹדְפֵיכֶם" (rodefeichem), meaning those who chase or hunt. Rahab's concern for the spies' safety is evident here. Her knowledge of the local search patterns and her strategic thinking are crucial. This phrase underscores the danger the spies were in and the urgency of their need to evade capture. It also highlights Rahab's role as a protector, which is significant given her status as a Canaanite woman aiding Israelite spies.

Hide yourselves there for three days
The instruction to "hide yourselves" uses the Hebrew verb "חָבָא" (chava), meaning to conceal or keep out of sight. The number "three" often holds symbolic significance in the Bible, representing completeness or divine intervention. The three days of hiding could symbolize a period of divine protection and preparation before the spies continue their mission. This time frame also allows for the pursuers to abandon their search, ensuring the spies' safety.

until they have returned
The phrase "until they have returned" indicates a waiting period for the pursuers to give up and return to Jericho. This reflects a strategic patience, emphasizing the importance of timing in God's plans. The Hebrew root "שׁוּב" (shuv), meaning to return or turn back, is often used in the context of repentance or change of direction, which can be seen as a metaphor for the turning back of danger.

then go on your way
The phrase "then go on your way" is a release to continue their mission. The Hebrew word "דֶּרֶךְ" (derech) means way, path, or journey. This signifies not just a physical journey but also a spiritual mission. The spies' path is ordained by God, and Rahab's guidance is part of His providential care. This phrase encapsulates the transition from hiding to action, from safety to fulfilling God's purpose.

Persons / Places / Events
1. Rahab
A Canaanite woman living in Jericho who is known for her faith and courage. She hides the Israelite spies and provides them with a plan for escape.

2. The Spies
Two Israelite men sent by Joshua to scout the land of Jericho. They are the recipients of Rahab's assistance and advice.

3. The Hill Country
The area where Rahab instructs the spies to hide. It serves as a place of refuge and safety from their pursuers.

4. The Pursuers
Men from Jericho sent to capture the Israelite spies. They represent the immediate threat to the spies' mission.

5. Jericho
A fortified city in Canaan, significant for its impending conquest by the Israelites as part of God's promise to give them the land.
Teaching Points
Faith in Action
Rahab's instructions to the spies demonstrate her faith in God's plan and her willingness to act courageously. Believers are called to put their faith into action, even when it involves risk.

Divine Protection
The spies' escape to the hill country illustrates God's provision and protection. Trusting in God's guidance can lead us to safety and fulfillment of His promises.

Strategic Wisdom
Rahab's plan shows the importance of using wisdom and strategy in fulfilling God's purposes. Believers should seek God's wisdom in their decisions and actions.

The Role of Outsiders
Rahab, a non-Israelite, plays a crucial role in God's plan, reminding us that God can use anyone, regardless of their background, to accomplish His purposes.

Waiting on God's Timing
The instruction to hide for three days teaches patience and reliance on God's timing. Believers should learn to wait on the Lord and trust His perfect timing.
Bible Study Questions
1. How does Rahab's faith and actions in Joshua 2:16 inspire you to act courageously in your own life?

2. In what ways can you seek God's wisdom and protection in situations where you feel threatened or uncertain?

3. How does the account of Rahab and the spies encourage you to trust in God's timing and provision?

4. What lessons can we learn from Rahab's role as an outsider in God's plan, and how can this influence our view of others in our community?

5. How can you apply the principle of "faith in action" in your daily life, and what steps can you take to ensure your faith is demonstrated through your deeds?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, connecting her actions to the broader account of faith in action throughout the Bible.

James 2:25
This passage emphasizes Rahab's justification by works, showing her faith was active and demonstrated through her deeds.

Exodus 2:1-10
The account of Moses being hidden by his mother parallels the spies' need for concealment and protection, showing God's providence in times of danger.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Afterward, Afterwards, Depart, Hidden, Hide, Hill, Hill-country, Hills, Lest, Meet, Mountain, Overtake, Pursuers, Return, Returned, Safe, Searchers, Till, Turning, Yourselves
Dictionary of Bible Themes
Joshua 2:16

     4245   hills

Joshua 2:8-20

     5731   parents

Joshua 2:12-21

     5468   promises, human

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 2:16 NIV
Joshua 2:16 NLT
Joshua 2:16 ESV
Joshua 2:16 NASB
Joshua 2:16 KJV

Joshua 2:16 Commentaries

Bible Hub
Joshua 2:15
Top of Page
Top of Page