Joshua 2:1
Then Joshua son of Nun secretly sent two spies from Shittim, saying, "Go, inspect the land, especially Jericho." So they went and entered the house of a prostitute named Rahab and stayed there.
Then Joshua son of Nun
The name "Joshua" is derived from the Hebrew "Yehoshua," meaning "Yahweh is salvation." Joshua, the successor of Moses, is a pivotal figure in the history of Israel, leading the Israelites into the Promised Land. His lineage as the "son of Nun" connects him to the tribe of Ephraim, one of the tribes of Israel. This introduction sets the stage for Joshua's leadership and the divine mission he is about to undertake.

secretly sent two spies
The act of sending spies "secretly" underscores the strategic and cautious approach Joshua takes in fulfilling God's command. The Hebrew word for "secretly" can imply discretion and wisdom, reflecting Joshua's understanding of the need for careful planning. This mirrors the earlier reconnaissance mission in Numbers 13, but with a more focused and faithful intent.

from Shittim
Shittim, also known as Abel-Shittim, was the last encampment of the Israelites before crossing the Jordan River into Canaan. The name means "acacias," referring to the trees that grew in the area. This location is significant as it represents a place of preparation and transition, where the Israelites were poised to enter the land promised to them by God.

saying, 'Go, look over the land, especially Jericho.'
Joshua's command to "look over the land" indicates a thorough and strategic assessment of the territory. The emphasis on "especially Jericho" highlights the city's importance as a fortified stronghold and gateway to Canaan. Jericho's walls were renowned, and its conquest would be a significant psychological and military victory for the Israelites.

So they went and entered the house of a prostitute named Rahab
The spies' entrance into "the house of a prostitute named Rahab" is a profound moment in the narrative. Rahab's profession and her subsequent role in aiding the Israelites reveal God's grace and the inclusion of Gentiles in His redemptive plan. The Hebrew term for "prostitute" can also mean "innkeeper," suggesting her home was a place where travelers lodged, making it a strategic choice for the spies.

and stayed there
The decision to "stay there" signifies a divine appointment, as Rahab becomes a key ally in the Israelites' conquest of Jericho. Her faith and actions lead to her inclusion in the genealogy of Jesus (Matthew 1:5), demonstrating God's ability to use unexpected individuals for His purposes. This phrase encapsulates the theme of divine providence and the unfolding of God's plan through human history.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading them into the Promised Land. His name in Hebrew, "Yehoshua," means "The LORD is salvation."

2. Two Spies
Unnamed men sent by Joshua to scout the land of Canaan, particularly Jericho. Their mission was crucial for the Israelites' strategy in conquering the land.

3. Shittim
The location from which the spies were sent. It was the last encampment of the Israelites before crossing the Jordan River into Canaan.

4. Jericho
A fortified city in Canaan, significant for its strategic location. It was the first city the Israelites were to conquer in their campaign to take the Promised Land.

5. Rahab
A Canaanite woman described as a prostitute. Her house was strategically located on the city wall, making it a suitable place for the spies to gather intelligence and plan their escape.
Teaching Points
The Importance of Obedience and Strategy
Joshua's decision to send spies demonstrates the importance of preparation and strategy in fulfilling God's commands. Believers are encouraged to seek God's guidance and plan wisely in their endeavors.

God's Sovereignty and Inclusion
Rahab's inclusion in the account shows God's sovereignty in using unexpected people to fulfill His purposes. It reminds us that God can use anyone, regardless of their past, for His glory.

Faith in Action
Rahab's actions exemplify faith in action. Her willingness to help the spies at great personal risk demonstrates the kind of faith that leads to salvation and transformation.

The Role of Courage
Both the spies and Rahab exhibited courage. The spies risked their lives to gather intelligence, and Rahab risked hers to protect them. Courage is often required to follow God's will.
Bible Study Questions
1. What can we learn from Joshua's leadership in sending the spies, and how can we apply strategic planning in our spiritual lives?

2. How does Rahab's account challenge our perceptions of who God can use for His purposes?

3. In what ways does Rahab's faith inspire us to take bold actions in our own faith journey?

4. How does the account of the spies and Rahab illustrate the theme of God's grace and redemption throughout the Bible?

5. How can we demonstrate courage in our faith, similar to the spies and Rahab, in our daily lives?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, which led to her being spared during the destruction of Jericho. It connects her actions to the broader theme of faith in action.

James 2:25
This passage emphasizes Rahab's justification by works when she received the spies and sent them out another way, illustrating the relationship between faith and works.

Matthew 1:5
Rahab is listed in the genealogy of Jesus, showing God's grace and the inclusion of Gentiles in His redemptive plan.
A Brand Plucked from the FireJ. Waite Joshua 2:1
ForethoughtR. Glover Joshua 2:1
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Entered, Especially, Harlot, Harlot's, Including, Jericho, Joshua, Lay, Lie, Lodged, Loose, Named, Nun, Prostitute, Purpose, Rahab, Rest, Saying, Searching, Secretly, Shittim, Silently, Slept, Spies, Spy, Stayed, Town, View
Dictionary of Bible Themes
Joshua 2:1

     4207   land, divine gift
     5478   property, houses
     5608   warfare, strategies
     5941   secrecy
     6239   prostitution

Joshua 2:1-3

     5552   spies

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 2:1 NIV
Joshua 2:1 NLT
Joshua 2:1 ESV
Joshua 2:1 NASB
Joshua 2:1 KJV

Joshua 2:1 Commentaries

Bible Hub
Joshua 1:18
Top of Page
Top of Page