and all the villages surrounding these cities as far as Baalath-beer (Ramah of the Negev). This was the inheritance of the clans of the tribe of Simeon. together with all the villagesThis phrase indicates the inclusion of smaller settlements or hamlets that were associated with the main cities. In ancient Israel, villages often supported the larger urban centers, providing agricultural produce and manpower. The Hebrew word for "villages" is "ḥaṣēr," which can also mean "courtyards" or "settlements," suggesting a community structure that was integral to the life and economy of the region. This reflects the communal and interconnected nature of the Israelite society, where even the smallest settlements were significant in the overall inheritance and functioning of the tribe. surrounding these cities
The cities mentioned were central to the tribal inheritance, and the surrounding villages were part of the broader territorial claim. The Hebrew word "sāḇîḇ" means "around" or "encircling," indicating a geographical and perhaps a protective relationship between the cities and their villages. This arrangement highlights the strategic and practical considerations in the allocation of land, ensuring that the cities were supported and defended by their surrounding communities. as far as Baalath-beer (Ramah of the Negev)
"Baalath-beer" and "Ramah of the Negev" are specific locations that define the extent of the territory. "Baalath-beer" means "Lady of the Well," suggesting a place of water, which was a precious resource in the arid Negev region. "Ramah" means "height" or "high place," indicating a location of strategic importance. The Negev was a semi-desert region, and its mention here underscores the diversity of the land allotted to Simeon, from fertile areas to more challenging terrains. This reflects God's provision and the need for the tribe to rely on Him for sustenance and protection in varied environments. This was the inheritance
The term "inheritance" (Hebrew "naḥălâ") is significant in the biblical context, as it denotes a divinely ordained possession. The land was not merely a physical asset but a spiritual heritage, a fulfillment of God's promises to the patriarchs. It was a tangible sign of God's faithfulness and a call to the tribes to live in obedience and gratitude. The concept of inheritance also points to the future hope of believers, as it foreshadows the eternal inheritance promised to God's people. of the clans of the tribe of Simeon
The tribe of Simeon, one of the twelve tribes of Israel, received its portion within the territory of Judah, as described earlier in the chapter. This reflects the prophecy of Jacob in Genesis 49:7, where Simeon and Levi were to be scattered in Israel. The "clans" (Hebrew "mišpāḥôt") emphasize the familial and communal structure of the tribe, highlighting the importance of family units in the social and religious life of Israel. This allocation within Judah's territory also illustrates the unity and interdependence among the tribes, as they collectively formed the nation of Israel under God's covenant. Persons / Places / Events 1. SimeonOne of the twelve tribes of Israel, descended from Simeon, the second son of Jacob and Leah. The tribe's inheritance was within the territory of Judah. 2. Baalath-beerA city in the Negev region, associated with the tribe of Simeon. The name suggests a place of worship, as "Baal" was a common term for "lord" or "master" in Canaanite religion. 3. Ramah of the NegevA location in the southern desert region of Israel, known as the Negev. It served as a boundary marker for the inheritance of Simeon. 4. InheritanceRefers to the allocation of land to the tribes of Israel, as commanded by God through Moses and executed by Joshua. 5. NegevA desert region in southern Israel, significant for its harsh climate and strategic location. Teaching Points God's Sovereignty in InheritanceThe allocation of land to the tribes of Israel demonstrates God's sovereign plan and purpose for each tribe. Despite Simeon's smaller inheritance, God's provision is perfect and sufficient. The Importance of ObedienceThe tribe of Simeon's past actions influenced their future. Our obedience to God today can impact our future blessings and responsibilities. Community and Shared ResourcesSimeon's inheritance within Judah's territory highlights the importance of community and cooperation among God's people. We are called to support and uplift one another in our spiritual journey. Trust in God's ProvisionEven when our portion seems small or insignificant, we can trust that God provides exactly what we need for our growth and His glory. Bible Study Questions 1. How does the inheritance of Simeon within Judah's territory reflect God's plan for unity among His people? 2. In what ways can the account of Simeon's inheritance encourage us to trust in God's provision, even when it seems limited? 3. How does the history of Simeon, as seen in Genesis 49:5-7, influence our understanding of their inheritance in Joshua 19:8? 4. What lessons can we learn from the tribe of Simeon about the consequences of past actions on future blessings? 5. How can we apply the principle of community and shared resources, as seen in Simeon's inheritance, to our church or community today? Connections to Other Scriptures Genesis 49:5-7Jacob's prophecy over Simeon and Levi, highlighting their violent past and the resulting dispersion of their descendants. 1 Chronicles 4:24-43Chronicles the descendants of Simeon and their settlements, providing additional context to their inheritance. Numbers 26:12-14The census of the tribe of Simeon, showing a decrease in their numbers, which may explain their smaller inheritance. People Allon, Anath, Asher, Dagon, Dan, Danites, Eleazar, Elon, Heleb, Hepher, Hosah, Israelites, Issachar, Japhia, Jezreel, Joshua, Naphtali, Nun, Rehob, Serah, Shema, Shimron, Shual, Simeon, Simeonites, Timnah, Zebulun, ZidonPlaces Achshaph, Achzib, Adami-nekeb, Aijalon, Ain, Allammelech, Amad, Anaharath, Aphek, Ashan, Aznoth-tabor, Baalath, Baalath-beer, Balah, Beersheba, Bene-berak, Beten, Beth-anath, Beth-dagan, Beth-emek, Beth-lebaoth, Bethlehem, Beth-marcaboth, Beth-pazzez, Beth-shemesh, Bethul, Cabul, Carmel, Chesulloth, Chinnereth, Chisloth-tabor, Dabbesheth, Daberath, Dan, Ebez, Ebron, Edrei, Ekron, Elon, Eltekeh, Eltolad, En-gannim, En-haddah, Eshtaol, Ether, Ezem, Gath-hepher, Gath-rimmon, Gibbethon, Gibeah, Hali, Hammath, Hammon, Hannathon, Hapharaim, Hazar-shual, Hazar-susah, Hazor, Heleph, Helkath, Horem, Hormah, Hosah, Hukkok, Idalah, Ir-shemesh, Ithlah, Jabneel, Japhia, Jehud, Jezreel, Jokneam, Joppa, Jordan River, Kanah, Kattath, Kedesh, Kishion, Lakkum, Leshem, Mahalab, Me-jarkon, Migdal-el, Mishal, Moladah, Nahalal, Neah, Negeb, Neiel, Rabbith, Rakkath, Rakkon, Ramah, Rehob, Remeth, Rimmon, Sarid, Shaalabbin, Shahazumah, Sharuhen, Sheba, Shiloh, Shimron, Shion, Shunem, Sidon the Great, Tabor, Timnah, Timnath-serah, Tyre, Ummah, Valley of Iphtahel, Yiron, Zaanannim, Zer, Ziddim, Ziklag, ZorahTopics Baalath, Baalathbeer, Baalath-beer, Ba'alath-beer, Baalath-beer-ramah, Beer, Cities, Clan, Families, Hamlets, Heritage, Inheritance, Negeb, Negev, Places, Ramah, Ramath, Ramoth, Round, Simeon, Simeonites, Sons, South, Towns, Tribe, Unwalled, VillagesDictionary of Bible Themes Joshua 19:1-47 7266 tribes of Israel Joshua 19:1-48 5235 boundary Library Tiberias.
All the Jews declare, almost with one consent, that this was a fortified city from ancient times, even from the days of Joshua, and was the same with Rakkath, of which mention is made, Joshua 19:35. "Rakkath is Tiberias," say the Jerusalem Gemarists. And those of Babylon say the same, and that more largely: "It is clear to us that Rakkath is Tiberias." And when, after a few lines, this of Rabbi Jochanan was objected, "When I was a boy, I said a certain thing, concerning which I asked the elders, …
John Lightfoot—From the Talmud and HebraicaChammath. Ammaus. The Warm Baths of Tiberias.
Chammath and Rakkath are joined together, Joshua 19:35. For they were very neighbouring cities; Rakkath is Tiberias,--and Chammath, the town Ammaus, in Josephus. Of their neighbourhood, the Jerusalem Talmudists write thus: "The men of a great city may walk" (on the sabbath) "through a whole small city" (which was within a sabbath-day's journey); "but the inhabitants of a small city walk not through a whole great city." And then follows, "Formerly the men of Tiberias walked through all Chammath; but …
John Lightfoot—From the Talmud and Hebraica Some Other Towns Near Tiberias. Beth-Meon. Caphar Chittaia. Paltathah.
Among the towns, neighbouring upon Tiberias, Tarichee is especially commemorated in Josephus, a city thirty furlongs distant from Tiberias: you will find in him the history and mention of it very frequent. In the Talmudists we meet with other names also. I. Beth-Meon. "The men of Tiberias, who went up to Beth-Meon to be hired for workmen, were hired according to the custom of Beth-Meon: the men of Beth-Meon, who went down to Tiberias to be hired, were hired according to the custom of Tiberias." This …
John Lightfoot—From the Talmud and Hebraica Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern …
J. W. McGarvey—The Four-Fold Gospel Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had …
John Lightfoot—From the Talmud and Hebraica The First Sign --The Marriage in Cana.
"And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and Jesus also was bidden, and His disciples, to the marriage. And when the wine failed, the mother of Jesus saith unto Him, They have no wine. And Jesus saith unto her, Woman, what have I to do with thee? Mine hour is not yet come. His mother saith unto the servants, Whatsoever He saith unto you, do it. Now there were six waterpots of stone set there after the Jews' manner of purifying, containing two …
Marcus Dods—The Expositor's Bible: The Gospel of St. John, Vol. I And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Emmaus. Kiriath-Jearim.
"From Beth-horon to Emmaus it was hilly."--It was sixty furlongs distant from Jerusalem.--"To eight hundred only, dismissed the army, (Vespasian) gave a place, called Ammaus, for them to inhabit: it is sixty furlongs distant from Jerusalem." I inquire, whether this word hath the same etymology with Emmaus near Tiberias, which, from the 'warm baths,' was called Chammath. The Jews certainly do write this otherwise... "The family (say they) of Beth-Pegarim, and Beth Zipperia was out of Emmaus."--The …
John Lightfoot—From the Talmud and Hebraica Jesus Calls Four Fishermen to Follow Him.
(Sea of Galilee, Near Capernaum.) ^A Matt. IV. 18-22; ^B Mark I. 16-20; ^C Luke V. 1-11. ^a 18 And walking ^b 16 And passing along by the sea of Galilee [This lake is a pear-shaped body of water, about twelve and a half miles long and about seven miles across at its widest place. It is 682 feet below sea level; its waters are fresh, clear and abounding in fish, and it is surrounded by hills and mountains, which rise from 600 to 1,000 feet above it. Its greatest depth is about 165 feet], he [Jesus] …
J. W. McGarvey—The Four-Fold Gospel Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Third Withdrawal from Herod's Territory.
Subdivision D. The Transfiguration. Concerning Elijah. (a Spur of Hermon, Near Cæsarea Philippi.) ^A Matt. XVII. 1-13; ^B Mark IX. 2-13; ^C Luke IX. 28-36. ^c 28 And it came to pass about eight days { ^a six days} ^c after these sayings [Mark agrees with Matthew in saying six days. Luke qualifies his estimate by saying "about." But if we regard him as including the day of the "sayings" and also the day of the transfiguration, and the other two as excluding these days, then the three statements …
J. W. McGarvey—The Four-Fold Gospel Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the …
John Edgar McFadyen—Introduction to the Old Testament Links Joshua 19:8 NIVJoshua 19:8 NLTJoshua 19:8 ESVJoshua 19:8 NASBJoshua 19:8 KJV
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