Job 8:2
"How long will you go on saying such things? The words of your mouth are a blustering wind.
How long
This phrase suggests a sense of impatience or urgency. In the Hebrew context, it reflects a common rhetorical question used to challenge or provoke thought. Bildad, the speaker, is expressing frustration with Job's previous speeches. The phrase implies that there is a limit to patience and endurance, urging Job to reconsider his stance. It is a call to self-reflection, asking Job to evaluate the persistence of his arguments against the backdrop of divine wisdom and justice.

will you go on saying
This phrase indicates a continuation of speech or argument. In the Hebrew, the verb form suggests an ongoing action, emphasizing that Job's discourse has been lengthy and, in Bildad's view, unproductive. It challenges Job to assess the value and truth of his words. From a conservative Christian perspective, this can be seen as a reminder of the power and responsibility of speech, urging believers to speak truthfully and wisely, aligning their words with God's revealed truth.

such things
The phrase "such things" refers to the content of Job's previous speeches, which Bildad perceives as misguided or incorrect. In the context of the Book of Job, these "things" include Job's lamentations and his questioning of God's justice. Bildad's critique is rooted in the belief that Job's words are not in alignment with traditional wisdom or the understanding of God's nature. This serves as a reminder of the importance of aligning one's thoughts and expressions with scriptural truths and the character of God.

The words of your mouth
This phrase highlights the significance of spoken words. In Hebrew culture, words were seen as powerful and impactful, capable of blessing or cursing. Bildad is pointing out that Job's words carry weight and consequence. From a conservative Christian viewpoint, this underscores the biblical teaching that words reflect the heart's condition (Matthew 12:34) and that believers are called to use their speech to edify and glorify God.

are a blustering wind
The imagery of a "blustering wind" conveys chaos, emptiness, and lack of substance. In the Hebrew context, wind often symbolizes transience and futility. Bildad is accusing Job of speaking words that are loud and forceful but ultimately lacking in wisdom and truth. This metaphor serves as a caution against speaking without understanding or reverence for God's sovereignty. It encourages believers to seek divine wisdom and to ensure that their words are grounded in the eternal truths of Scripture, rather than the fleeting emotions or opinions of the moment.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. Bildad is known for his traditional and conservative views, often emphasizing the justice of God and the need for repentance.

2. Job
A wealthy and righteous man who experiences immense suffering. His account is a profound exploration of faith, suffering, and divine justice.

3. Uz
The land where Job lived, often associated with the region east of Israel. It serves as the setting for the events of the Book of Job.

4. Job's Suffering
The series of calamities that befall Job, including the loss of his children, wealth, and health, which set the stage for the dialogues between Job and his friends.

5. The Dialogue
The conversation between Job and his friends, including Bildad, which explores themes of suffering, justice, and righteousness.
Teaching Points
The Power of Words
Words can either build up or tear down. Bildad's harsh words serve as a reminder to choose our words carefully, especially when addressing those who are suffering.

Understanding Before Speaking
Bildad's response to Job shows the importance of understanding someone's situation before offering advice or criticism. We should seek to empathize and listen before speaking.

The Complexity of Suffering
Bildad's simplistic view of suffering as a direct result of sin challenges us to recognize the complexity of suffering and avoid making quick judgments about others' circumstances.

The Role of Friends in Times of Trouble
Friends should offer support and comfort, not just correction. Bildad's approach teaches us to be compassionate and patient with those who are hurting.

The Need for Humility in Counsel
Bildad's confidence in his own understanding serves as a warning to approach others with humility, acknowledging that we may not have all the answers.
Bible Study Questions
1. How does Bildad's approach to Job's suffering reflect or differ from the way we often respond to others in distress?

2. In what ways can we ensure our words are constructive and not like a "blustering wind" when we speak to those who are suffering?

3. How can we balance the need to speak truth with the need to show compassion and empathy, as seen in Bildad's interaction with Job?

4. What other biblical examples can you think of where someone offered counsel or comfort, and how does it compare to Bildad's approach?

5. How can we apply the lessons from Bildad's speech to our own lives, particularly in how we support friends and family going through difficult times?
Connections to Other Scriptures
Proverbs 15:1
This verse highlights the power of gentle words versus harsh words, connecting to Bildad's criticism of Job's speech.

James 1:19
Encourages believers to be quick to listen and slow to speak, which contrasts with Bildad's hasty rebuke of Job.

Ecclesiastes 5:2
Advises caution in speech before God, relevant to Bildad's view of Job's words as reckless.
Bildad's First SpeechHomilistJob 8:1-3
Bildad's Unsympathetic SpeechDean Bradley.Job 8:1-3
The Divine JusticeR. Green Job 8:1-7
The Unimpeachable Character of the Divine JudgmentR. Green Job 8:1-7
Shall not the Judge of All... Do Right?E. Johnson Job 8:1-22
People
Bildad, Job
Places
Uz
Topics
Mighty, Mouth, Sayings, Seeing, Speak, Strong, Till, Wilt, Wind
Dictionary of Bible Themes
Job 8:2

     5575   talk, idle

Job 8:1-2

     5822   criticism, against believers

Library
Two Kinds of Hope
'Whose hope shall be cut off, and whose trust shall be a spider's web.'--JOB viii. 14. 'And hope maketh not ashamed.'--ROMANS v. 5. These two texts take opposite sides. Bildad was not the wisest of Job's friends, and he gives utterance to solemn commonplaces with partial truth in them. In the rough it is true that the hope of the ungodly perishes, and the limits of the truth are concealed by the splendour of the imagery and the perfection of artistic form in which the well-worn platitude is draped.
Alexander Maclaren—Expositions of Holy Scripture

The Beginning, Increase, and End of the Divine Life
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men--as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with hem in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scriptures, it will be our bounden duty
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whether all Merits and Demerits, One's Own as Well as those of Others, Will be Seen by Anyone at a Single Glance?
Objection 1: It would seem that not all merits and demerits, one's own as well as those of others, will be seen by anyone at a single glance. For things considered singly are not seen at one glance. Now the damned will consider their sins singly and will bewail them, wherefore they say (Wis. 5:8): "What hath pride profited us?" Therefore they will not see them all at a glance. Objection 2: Further, the Philosopher says (Topic. ii) that "we do not arrive at understanding several things at the same
Saint Thomas Aquinas—Summa Theologica

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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