Job 37:21
Now no one can gaze at the sun when it is bright in the skies after the wind has swept them clean.
Now
The word "Now" serves as a transition, indicating a shift in focus or a new point being introduced. In the context of Job, it marks a continuation of Elihu's discourse, emphasizing the immediacy and relevance of the observation. It suggests a present reality that demands attention, drawing the listener into the unfolding revelation of God's majesty.

no one can gaze
The phrase "no one can gaze" underscores human limitation. In Hebrew, the concept of "gazing" often implies a deep, penetrating look, one that seeks understanding or insight. Here, it highlights the inability of humans to fully comprehend or withstand the brilliance of God's creation, much less His divine nature. It serves as a humbling reminder of our finite perspective compared to God's infinite wisdom.

at the sun
The "sun" is a powerful symbol throughout Scripture, representing God's glory, righteousness, and the light of His presence. In ancient Near Eastern cultures, the sun was often associated with divine power and authority. By referencing the sun, Elihu draws a parallel between the overwhelming brightness of the sun and the incomprehensible glory of God, which no mortal can fully behold.

when it is bright in the skies
This phrase paints a vivid picture of the sun at its zenith, when its light is most intense and unyielding. The "skies" or heavens are often seen as the domain of God, a canvas displaying His handiwork. The brightness signifies clarity, truth, and revelation, yet also serves as a barrier to human understanding, illustrating the theme of divine mystery that permeates the book of Job.

after the wind has swept them clean
The "wind" in biblical literature is frequently associated with the Spirit of God, bringing change, purification, and renewal. The act of sweeping the skies clean suggests a divine intervention that clears away obscurity, allowing the sun to shine in its full brilliance. This imagery evokes the cleansing power of God's presence, which removes the clouds of doubt and confusion, revealing His truth and majesty.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man known for his faithfulness and endurance through suffering. The book explores his dialogues with friends and his quest for understanding God's ways.

2. Elihu
The speaker in this passage, a younger friend of Job who offers his perspective on Job's suffering and God's majesty. Elihu's speeches are intended to prepare the way for God's own response.

3. The Sun
Used metaphorically in this verse to represent God's overwhelming glory and majesty, which is beyond human comprehension.

4. The Wind
Symbolizes God's purifying power, clearing the skies and revealing the sun's brightness, akin to God's ability to reveal truth and clarity.

5. The Skies
Represent the heavens, often used in biblical literature to signify God's domain and the vastness of His creation.
Teaching Points
God's Incomprehensible Glory
Just as we cannot look directly at the sun, we cannot fully comprehend God's glory and majesty. This calls us to approach God with reverence and humility.

The Purifying Power of God
The wind clearing the skies symbolizes God's ability to purify and bring clarity to our lives. We should seek His cleansing power to remove the clouds of sin and confusion.

Preparation for Divine Revelation
Elihu's speech prepares the way for God's response, reminding us that God often uses circumstances and people to prepare our hearts for His revelation.

The Limitations of Human Understanding
Acknowledge that our understanding is limited, and we must trust in God's greater wisdom and plan, even when we cannot see clearly.

The Call to Worship
Recognizing God's majesty should lead us to worship Him with awe and wonder, acknowledging His sovereignty over all creation.
Bible Study Questions
1. How does the metaphor of the sun in Job 37:21 help us understand the nature of God's glory?

2. In what ways can we experience God's purifying power in our daily lives, similar to the wind clearing the skies?

3. How does Elihu's role in the Book of Job prepare us for understanding God's response to Job's suffering?

4. What are some practical ways we can cultivate a sense of reverence and humility before God, acknowledging our limited understanding?

5. How can the imagery of God's majesty in Job 37:21 inspire us to worship Him more deeply in our personal and communal worship practices?
Connections to Other Scriptures
Psalm 19:1-6
This passage speaks of the heavens declaring the glory of God, similar to how the sun in Job 37:21 represents God's majesty.

Isaiah 6:1-5
Isaiah's vision of God's glory in the temple parallels the overwhelming brightness of the sun, emphasizing God's holiness and majesty.

1 Timothy 6:16
Describes God as dwelling in unapproachable light, connecting to the idea that no one can gaze at the sun's brightness.
Clouds with Silver LiningsE. Paxton Hood.Job 37:21
Light in the CloudH. Christopherson.Job 37:21
Light in the CloudsR. Halley, D. D.Job 37:21
Light in the CloudsW. T. Bull, B. A.Job 37:21
Light on the CloudHorace Bushnell, D. D.Job 37:21
The Bright Light in the CloudHomilistJob 37:21
The Bright Light in the CloudD. J. Burrell, D. D.Job 37:21
The Bright Light in the CloudsW. J. Brock, A. B.Job 37:21
The Bright Light in the CloudsEvangelical PreacherJob 37:21
The Bright Light on the CloudsT. De Witt Talmage.Job 37:21
The Clouds, the Light, and the WindSamuel Pearson, M. A.Job 37:21
The Light in the CloudsT. L. Cuyler, D. D.Job 37:21
Unbearable LightW.F. Adeney Job 37:21
Man and GodHomilistJob 37:19-24
People
Job
Places
Uz
Topics
Bright, Clean, Cleanseth, Cleared, Cleareth, Clearing, Clears, Clouds, Dark, Gleameth, Hidden, Passed, Passes, Passeth, Skies, Swept, Wind
Dictionary of Bible Themes
Job 37:21

     4272   sky

Library
Whether the Heavens Should have Been Opened unto Christ at his Baptism?
Objection 1: It would seem that the heavens should not have been opened unto Christ at His baptism. For the heavens should be opened unto one who needs to enter heaven, by reason of his being out of heaven. But Christ was always in heaven, according to Jn. 3:13: "The Son of Man who is in heaven." Therefore it seems that the heavens should not have been opened unto Him. Objection 2: Further, the opening of the heavens is understood either in a corporal or in a spiritual sense. But it cannot be understood
Saint Thomas Aquinas—Summa Theologica

Whether by Reason of this Subtlety a Glorified Body is Able to be in the Same Place with Another Body not Glorified?
Objection 1: It would seem that by reason of this subtlety a body is able to be in the same place with another body not glorified. For according to Phil. 3:21, "He will reform the body of our lowness made like to the body of His glory." Now the body of Christ was able to be in the same place with another body, as appears from the fact that after His Resurrection He went in to His disciples, the doors being shut (Jn. 20:19, 26). Therefore also the glorified bodies by reason of their subtlety will
Saint Thomas Aquinas—Summa Theologica

Whether those to whom Christ's Birth was Made Known were Suitably Chosen?
Objection 1: It would seem that those to whom Christ's birth was made known were not suitably chosen. For our Lord (Mat. 10:5) commanded His disciples, "Go ye not into the way of the Gentiles," so that He might be made known to the Jews before the Gentiles. Therefore it seems that much less should Christ's birth have been at once revealed to the Gentiles who "came from the east," as stated Mat. 2:1. Objection 2: Further, the revelation of Divine truth should be made especially to the friends of God,
Saint Thomas Aquinas—Summa Theologica

The Justice of God
The next attribute is God's justice. All God's attributes are identical, and are the same with his essence. Though he has several attributes whereby he is made known to us, yet he has but one essence. A cedar tree may have several branches, yet it is but one cedar. So there are several attributes of God whereby we conceive of him, but only one entire essence. Well, then, concerning God's justice. Deut 32:4. Just and right is he.' Job 37:23. Touching the Almighty, we cannot find him out: he is excellent
Thomas Watson—A Body of Divinity

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

The Knowledge of God
'The Lord is a God of knowledge, and by him actions are weighed.' I Sam 2:2. Glorious things are spoken of God; he transcends our thoughts, and the praises of angels. God's glory lies chiefly in his attributes, which are the several beams by which the divine nature shines forth. Among other of his orient excellencies, this is not the least, The Lord is a God of knowledge; or as the Hebrew word is, A God of knowledges.' Through the bright mirror of his own essence, he has a full idea and cognisance
Thomas Watson—A Body of Divinity

A Treatise of the Fear of God;
SHOWING WHAT IT IS, AND HOW DISTINGUISHED FROM THAT WHICH IS NOT SO. ALSO, WHENCE IT COMES; WHO HAS IT; WHAT ARE THE EFFECTS; AND WHAT THE PRIVILEGES OF THOSE THAT HAVE IT IN THEIR HEARTS. London: Printed for N. Ponder, at the Peacock in the Poultry, over against the Stocks market: 1679. ADVERTISEMENT BY THE EDITOR. "The fear of the Lord is the beginning of wisdom," and "a fountain of life"--the foundation on which all wisdom rests, as well as the source from whence it emanates. Upon a principle
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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