Job 32:13
So do not claim, 'We have found wisdom; let God, not man, refute him.'
So do not claim
This phrase serves as a caution against presumption. In the Hebrew context, the word for "claim" can be understood as asserting or boasting. Elihu, the speaker in this chapter, warns against the arrogance of assuming human wisdom is sufficient to understand or judge God's ways. This reflects a broader biblical theme that true wisdom comes from God alone (Proverbs 2:6).

‘We have found wisdom
The phrase suggests a self-congratulatory attitude, as if the speakers have achieved a complete understanding. In the Hebrew tradition, wisdom (חָכְמָה, chokmah) is not merely intellectual knowledge but a deep, spiritual insight that aligns with God's will. The Book of Job consistently challenges the notion that human wisdom can fully comprehend divine purposes, emphasizing the limitations of human understanding.

let God, not man
This highlights the sovereignty of God in matters of judgment and understanding. The Hebrew word for God here is "אֱלֹהִים" (Elohim), which underscores His power and authority. The phrase contrasts divine wisdom with human limitations, reminding readers that ultimate truth and justice are determined by God, not by human reasoning or debate.

refute him
The term "refute" implies correction or disproving. In the context of Job, Elihu suggests that only God has the authority and capability to correct or challenge Job's assertions. This reflects a key theme in the book: the inadequacy of human arguments in the face of divine wisdom. The Hebrew root for "refute" (יָכַח, yakach) often carries the connotation of reproof or discipline, indicating that God's correction is both authoritative and instructive.

Persons / Places / Events
1. Elihu
A young man who speaks after Job's three friends have failed to provide satisfactory answers to Job's suffering. He is introduced in Job 32 and claims to speak with wisdom given by God.

2. Job
The central figure of the book, a man of great faith and integrity who undergoes severe trials and questions the reasons for his suffering.

3. Job's Three Friends
Eliphaz, Bildad, and Zophar, who attempt to explain Job's suffering through traditional wisdom, suggesting it is due to sin.

4. God
The ultimate source of wisdom and the one who eventually answers Job, highlighting the limitations of human understanding.

5. The Setting
The dialogue takes place in the land of Uz, where Job and his friends engage in a series of discourses about suffering, justice, and divine wisdom.
Teaching Points
The Source of True Wisdom
True wisdom comes from God, not from human reasoning or tradition. We must seek divine insight rather than relying solely on human understanding.

Humility in Understanding
Recognize the limitations of human wisdom and approach God with humility, acknowledging that His ways and thoughts are higher than ours.

The Role of Youth in Wisdom
Elihu, though young, demonstrates that God can use anyone, regardless of age, to convey His truth. We should be open to wisdom from unexpected sources.

God's Sovereignty in Judgment
Trust that God is the ultimate judge and refuter of arguments. We should not presume to have all the answers but rely on His perfect judgment.

The Importance of Listening
Elihu listened before speaking, showing the importance of understanding before responding. We should practice active listening in our interactions.
Bible Study Questions
1. How does Elihu's perspective on wisdom challenge the views of Job's three friends, and what can we learn from this about seeking wisdom in our own lives?

2. In what ways does the concept of divine wisdom in Job 32:13 relate to the teachings found in Proverbs 3:5-6?

3. How can we apply the principle of humility in understanding God's ways, as seen in Job 32:13, to our daily decision-making processes?

4. What role does age and experience play in the acquisition of wisdom, and how does Elihu's example encourage us to value wisdom from all ages?

5. How can we practice active listening in our spiritual and personal relationships, following Elihu's example before he spoke in Job 32?
Connections to Other Scriptures
Proverbs 3:5-6
This passage emphasizes trusting in the Lord rather than leaning on one's own understanding, paralleling Elihu's assertion that true wisdom comes from God.

Isaiah 55:8-9
These verses highlight the difference between God's thoughts and ways and those of humans, reinforcing the idea that human wisdom is limited compared to divine wisdom.

1 Corinthians 1:25
Paul speaks of the wisdom of God being greater than human wisdom, which aligns with Elihu's point that God, not man, should refute Job.
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Beware, Care, Lest, Overcome, Refute, Rout, Thrust, Thrusteth, Vanquish, Wisdom, Yield
Dictionary of Bible Themes
Job 32:11-12

     5050   reason

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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