Job 30:23
Yes, I know that You will bring me down to death, to the place appointed for all the living.
I know
The phrase "I know" reflects Job's certainty and deep conviction. In the Hebrew text, the word used is "yada," which implies an intimate, experiential knowledge rather than mere intellectual understanding. This suggests that Job's awareness of his situation and the nature of life and death is not just theoretical but deeply personal and lived. In the context of Job's suffering, this knowledge is profound, as it comes from a place of intense personal experience and reflection on the human condition.

that You will bring me
The phrase "that You will bring me" indicates Job's acknowledgment of God's sovereignty over life and death. The Hebrew verb "bo" is used here, which means to come or to bring. This reflects Job's understanding that it is God who ultimately controls his destiny. Despite his suffering, Job recognizes that his life is in God's hands, and it is God who will lead him to his final destination. This demonstrates Job's submission to God's will, even in the face of adversity.

into death
The phrase "into death" is a stark acknowledgment of the inevitability of mortality. The Hebrew word "maveth" is used, which refers to death as a state or condition. In the ancient Near Eastern context, death was often seen as a journey to a different realm. Job's use of this phrase shows his acceptance of the universal human fate. It also reflects the biblical theme that life is transient and that death is a passage that all must face, underscoring the need for faith and trust in God's eternal plan.

and to the place appointed for all the living
This phrase highlights the universality of death. The "place appointed" suggests a predetermined destination, emphasizing the belief in divine providence. The Hebrew word "moed" is used, which can mean an appointed time or place, often used in the context of sacred assemblies or festivals. Here, it underscores the idea that death is an inevitable appointment set by God for every living being. This reflects the biblical understanding that life and death are part of God's divine order, and every person must eventually face this reality. Job's acceptance of this truth is a testament to his faith and understanding of God's ultimate authority over life and death.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it.

2. God
The sovereign Creator and Sustainer of the universe, whom Job addresses in his lament. Job acknowledges God's ultimate control over life and death.

3. Death
Referred to as "the place appointed for all the living," it is depicted as an inevitable destination for every human being, highlighting the universality of mortality.

4. The Living
This term encompasses all humanity, emphasizing that death is a common fate shared by everyone, regardless of their status or righteousness.

5. The Book of Job
A poetic and philosophical text in the Old Testament that explores themes of suffering, justice, and the nature of God through the experiences and dialogues of Job and his friends.
Teaching Points
Acknowledging Mortality
Recognize that death is a certainty for all, prompting us to live with an eternal perspective and prioritize our relationship with God.

Trust in God's Sovereignty
Even in the face of inevitable death, trust in God's control and His purposes, knowing that He is just and good.

Hope Beyond Death
As Christians, we have the hope of eternal life through Jesus Christ, which transforms our understanding of death from an end to a transition.

Reflect on Life's Purpose
Use the certainty of death as motivation to reflect on how we are living our lives and whether we are fulfilling God's purpose for us.

Comfort in Community
Share the burden of mortality and suffering with fellow believers, finding comfort and encouragement in the community of faith.
Bible Study Questions
1. How does Job's acknowledgment of death in Job 30:23 influence your understanding of life's purpose and priorities?

2. In what ways can the certainty of death motivate us to deepen our relationship with God and others?

3. How does the hope of eternal life through Jesus Christ change your perspective on death as described in Job 30:23?

4. What practical steps can you take to live with an eternal perspective, knowing that death is an appointed event for all?

5. How can you support and encourage others in your community who are grappling with the reality of mortality and suffering?
Connections to Other Scriptures
Ecclesiastes 3:20
This verse echoes the inevitability of death, stating that all return to dust, reinforcing the theme of mortality found in Job 30:23.

Hebrews 9:27
This New Testament verse speaks to the certainty of death and the subsequent judgment, aligning with Job's acknowledgment of death as an appointed event.

Psalm 89:48
This verse questions who can live and not see death, underscoring the inescapable nature of death that Job laments.
Concerning DeathSpurgeon, Charles HaddonJob 30:23
DeathHomilistJob 30:23
Death and the Grave Our Common InheritanceR. Ainslie.Job 30:23
Death UniversalT. Boston, D. D.Job 30:23
Relieving Thoughts Concerning DeathHomilistJob 30:23
The Certainty of DeathT. Hannam.Job 30:23
The House Appointed for All LivingJohn Cumming, D. D.Job 30:23
The House of DeathW.F. Adeney Job 30:23
The Mission of DeathJ. Logan, F. R. S. E.Job 30:23
Variety in the Conduct of Men At DeathH. Kollock, D. D.Job 30:23
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Appointed, Assemblage, Bring, Death, Meeting, Meeting-place, Ordered, Wilt, Yea
Dictionary of Bible Themes
Job 30:23

     5067   suicide
     6203   mortality
     9021   death, natural
     9023   death, unbelievers
     9105   last things

Job 30:9-31

     5945   self-pity

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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