Job 29:2
"How I long for the months gone by, for the days when God watched over me,
How I long
The phrase "How I long" reflects a deep yearning and desire. In Hebrew, the word used here conveys a sense of intense longing or nostalgia. This longing is not just a casual wish but a profound emotional state. Job is expressing a heartfelt desire to return to a time of perceived favor and blessing. This longing is a common human experience, especially in times of suffering, where one looks back to better days with a sense of loss and yearning.

for the months gone by
The "months gone by" indicates a specific period in Job's life that he remembers fondly. In the context of the ancient Near East, time was often measured in months, which were significant markers of agricultural and social life. Job is reminiscing about a time when his life was filled with prosperity and peace. This phrase suggests a longing for stability and the blessings that he once enjoyed, which have now been disrupted by his current suffering.

for the days
The repetition of "for the days" emphasizes the specific and tangible nature of Job's memories. Each day represents a moment in time when Job felt secure and blessed. In the Hebrew context, days are often seen as units of life filled with purpose and divine interaction. Job's reflection on these days highlights the contrast between his past experiences of God's favor and his present suffering.

when God watched over me
The phrase "when God watched over me" is central to Job's lament. The Hebrew root for "watched over" implies a protective, caring oversight, akin to a shepherd watching over his flock. This imagery is rich in biblical tradition, where God's watchful care is a source of comfort and security. Job is recalling a time when he felt God's presence and protection intimately in his life. This phrase underscores the theological tension in the Book of Job, where Job struggles with the perceived absence of God's protection amidst his trials. It reflects a deep-seated belief in God's sovereignty and care, even as Job grapples with his current reality.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and unwavering faith.

2. God
The Almighty Creator, who is sovereign over all creation. In the context of Job, God is both the one who allows Job's trials and the one who ultimately restores him.

3. Job's Past Prosperity
The period in Job's life when he experienced God's favor, protection, and blessings, which he longs for in this verse.
Teaching Points
Longing for God's Presence
Job's yearning for the past reflects a deep desire for the intimacy and protection he once felt from God. This teaches us the importance of valuing and seeking God's presence in our lives.

Understanding Seasons of Life
Life is composed of various seasons, some filled with prosperity and others with trials. Recognizing this helps us trust in God's sovereignty and timing.

Faith Amidst Trials
Even in his suffering, Job's faith remains. This encourages us to maintain our faith and trust in God, even when we don't understand our circumstances.

Reflecting on God's Past Faithfulness
Remembering how God has been faithful in the past can provide comfort and hope during difficult times.

The Role of Lament in Faith
Job's expression of longing is a form of lament, which is a valid and biblical way to process grief and suffering while still holding onto faith.
Bible Study Questions
1. How does Job's longing for the past challenge us to reflect on our own relationship with God during different seasons of life?

2. In what ways can we cultivate a sense of God's presence and protection in our daily lives, similar to what Job experienced in his past?

3. How can remembering God's past faithfulness help us navigate current trials or uncertainties?

4. What are some practical ways we can express our laments to God while maintaining our faith and trust in Him?

5. How do other scriptures, such as Psalm 91 or Lamentations 3:22-23, reinforce the themes found in Job 29:2, and how can they be applied to our lives today?
Connections to Other Scriptures
Psalm 91
This Psalm speaks of God's protection and care for those who trust in Him, similar to Job's longing for the days when he felt God's watchful presence.

Deuteronomy 33:12
This verse highlights the idea of being shielded by God's love, akin to Job's remembrance of God's protection.

Lamentations 3:22-23
These verses remind us of God's faithfulness and mercies, which are new every morning, offering hope even in times of longing and loss.
Comfort for the DespondingSpurgeon, Charles HaddonJob 29:2
Comfort for the DespondingCharles Haddon Spurgeon Job 29:2
Job's Regret and Our OwnSpurgeon, Charles HaddonJob 29:2
Job's Regret and Our OwnCharles Haddon Spurgeon Job 29:2
Painful RetrospectsJohn Love.Job 29:2
Spiritual FluctuationFrancis F. West.Job 29:2
The Fluctuations of a Religious LifeT. E. Westerdale.Job 29:2
A Mournful Reflection Upon a Happy PastR. Green Job 29:1-25
Wistful Retrospect of Past Happy DaysE. Johnson Job 29:1-25
Regrets for the Happy PastW.F. Adeney Job 29:2-4
People
Job
Places
Uz
Topics
God's, Months, Oh, Past, Preserved, Preserving, Watched, Watching
Dictionary of Bible Themes
Job 29:2

     5561   suffering, nature of
     8491   watchfulness, divine

Job 29:2-3

     4835   light, spiritual
     5373   lamp and lampstand
     8419   enlightenment

Library
Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

Oh that I were as in Months Past! Job 29:02:00

John Newton—Olney Hymns

Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from
Theron Brown—The Story of the Hymns and Tunes

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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