Job 29:12
because I rescued the poor who cried out and the fatherless who had no helper.
because I rescued
The Hebrew root for "rescued" is "חָלַץ" (chalats), which conveys the idea of delivering or saving from danger. In the context of Job's discourse, this word underscores his role as a protector and savior to those in distress. Job's actions reflect a deep commitment to justice and mercy, aligning with the biblical principle of caring for the vulnerable. This echoes the character of God, who is often described as a deliverer in the Psalms, reinforcing the idea that righteous living involves active intervention on behalf of those in need.

the poor
The term "poor" in Hebrew is "עָנִי" (ani), referring to those who are economically disadvantaged or oppressed. In ancient Israelite society, the poor were often marginalized and lacked the means to defend themselves. Job's mention of the poor highlights his compassion and sense of responsibility towards those who were often overlooked. This aligns with the broader biblical mandate found in the Law and the Prophets, where caring for the poor is a recurring theme, emphasizing that true righteousness involves social justice and generosity.

who cried out
The phrase "cried out" comes from the Hebrew "זָעַק" (za'aq), which means to call out for help or to cry out in distress. This expression captures the desperation and urgency of those in need. Job's response to their cries indicates his attentiveness and willingness to act. In the biblical narrative, God often hears the cries of His people and responds with deliverance, suggesting that Job's actions mirror divine compassion and responsiveness.

and the fatherless
The word "fatherless" is translated from the Hebrew "יָתוֹם" (yathom), referring to orphans or those without a paternal figure. In the ancient Near Eastern context, orphans were particularly vulnerable, lacking protection and provision. Job's care for the fatherless demonstrates his commitment to uphold justice and provide for those who could not fend for themselves. This reflects the heart of God, who is described in Scripture as a "father to the fatherless" (Psalm 68:5), emphasizing the importance of defending and supporting those without familial support.

who had no helper
The phrase "who had no helper" underscores the isolation and helplessness of the individuals Job aided. The Hebrew word for "helper" is "עָזַר" (azar), meaning one who provides aid or support. Job's role as a helper signifies his willingness to stand in the gap for those who were abandoned or neglected by society. This aligns with the biblical call to be a neighbor to those in need, as exemplified in the parable of the Good Samaritan (Luke 10:25-37), where true love is demonstrated through action and support for the helpless.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, known for his immense suffering and steadfast faith.

2. The Poor
Individuals in society who lack material wealth and resources, often marginalized and in need of assistance.

3. The Fatherless
Orphans or those without a father figure, representing a vulnerable group in ancient society who required protection and support.

4. The City Gate
In ancient times, the city gate was a place of judgment and decision-making, where leaders and elders would gather to discuss and resolve community issues.

5. Job's Community
The society in which Job lived, characterized by its social structures and norms, where Job was a respected leader and benefactor.
Teaching Points
Compassionate Leadership
Job exemplifies a leader who uses his influence to protect and provide for the marginalized. Believers are encouraged to use their positions to advocate for justice and mercy.

Active Faith
Job's actions demonstrate that true faith is not passive but involves actively seeking out and assisting those in need. Christians are called to live out their faith through tangible acts of kindness.

Social Responsibility
The passage highlights the importance of caring for the vulnerable in society. Believers are reminded of their responsibility to support and uplift those who are disadvantaged.

Reflecting God's Heart
Job's care for the poor and fatherless reflects God's own heart for the marginalized. Christians are encouraged to mirror God's compassion in their interactions with others.

Legacy of Righteousness
Job's actions left a lasting impact on his community. Believers are challenged to consider the legacy they are building through their actions and attitudes towards others.
Bible Study Questions
1. How does Job's example in Job 29:12 challenge our current understanding of leadership and influence within our communities?

2. In what ways can we actively seek out opportunities to assist the poor and fatherless in our own contexts?

3. How do the additional scriptures (Psalm 82:3-4, James 1:27, Proverbs 31:8-9) reinforce the message of Job 29:12, and what practical steps can we take to apply these teachings?

4. What are some barriers that might prevent us from helping the vulnerable, and how can we overcome them to reflect God's heart for justice and mercy?

5. Reflect on a time when you or someone you know acted as an advocate for the marginalized. What impact did it have, and how can this inspire further action in line with Job's example?
Connections to Other Scriptures
Psalm 82:3-4
This passage calls for defending the weak and fatherless, upholding the cause of the poor and oppressed, which aligns with Job's actions as described in Job 29:12.

James 1:27
This verse emphasizes pure and faultless religion as looking after orphans and widows in their distress, echoing Job's commitment to helping the fatherless.

Proverbs 31:8-9
These verses urge speaking up for those who cannot speak for themselves and defending the rights of the poor and needy, reflecting Job's advocacy for the vulnerable.
Eyes to the BlindJ. H. Jowett, M. A.Job 29:12
Piety and RichesThomas Colclough.Job 29:12
Sympathy Should be PracticalJob 29:12
The Use and Application of Wealth and AuthorityJ. Rogers, D. D.Job 29:12
A Mournful Reflection Upon a Happy PastR. Green Job 29:1-25
Wistful Retrospect of Past Happy DaysE. Johnson Job 29:1-25
The Character that Wins RespectW.F. Adeney Job 29:8-12
People
Job
Places
Uz
Topics
Afflicted, Assist, Child, Cried, Crying, Deliver, Delivered, Fatherless, Helper, None, Orphan, Poor, Saviour, Supporter
Dictionary of Bible Themes
Job 29:12

     5730   orphans

Job 29:7-12

     7735   leaders, political

Job 29:11-12

     5230   beggars

Job 29:11-16

     8428   example

Job 29:11-17

     5448   poverty, attitudes to

Job 29:12-17

     5809   compassion, human

Library
Comfort for the Desponding
At once to the subject. A complaint; its cause and cure; and then close up with an exhortation to stir up your pure minds, if you are in such a position. I. First, there is a COMPLAINT. How many a Christian looks on the past with pleasure, on the future with dread, and on the present with sorrow! There are many who look back upon the days that they have passed in the fear of the Lord as being the sweetest and the best they have ever had, but as to the present, it is clad in a sable garb of gloom
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Job's Regret and Our Own
I. Let us begin by saying, that regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, "Oh that I were as in months past." It is a great thing for a man to be near to God; it is a very choice privilege to be admitted into the inner circle of communion, and to become God's familiar friend. Great as the privilege is, so great is the loss of it. No darkness is so dark as that which
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Case of Spiritual Decay and Languor in Religion
1. Declension in religion, and relapses into sin, with their sorrowful consequences, are in the general too probable.--2. The ease of declension and langour in religion described, negatively.--3. And positively.--4. As discovering itself by a failure in the duties of the closet.--5. By a neglect of social worship.--6. By want of love to our fellow Christians.--7. By an undue attachment to sensual pleasures or secular cares.--8. By prejudices against some important principles in religion.--9,10. A
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Blessedness of Giving
"Blessed is he that considereth the poor; the Lord will deliver him in time of trouble." "Honor the Lord with thy substance, and with the first fruits of all thine increase, so shalt thy barns be filled with plenty." "There is that scattereth and yet increaseth; and there is that withholdeth more than is meet, but it lendeth to poverty." "The liberal soul shall be made fat, and he that watereth shall be watered also himself." "He that hath pity upon the poor lendeth unto the Lord; and that
Various—The Wonders of Prayer

Oh that I were as in Months Past! Job 29:02:00

John Newton—Olney Hymns

Field Hymns.
Hymns of the hortatory and persuasive tone are sufficiently numerous to make an "embarrassment of riches" in a compiler's hands. Not a few songs of invitation and awakening are either quoted or mentioned in the chapter on "Old Revival Hymns," and many appear among those in the last chapter, (on the Hymns of Wales;) but the working songs of Christian hymnology deserve a special space as such. "COME HITHER ALL YE WEARY SOULS," Sung to "Federal St.," is one of the older soul-winning calls from
Theron Brown—The Story of the Hymns and Tunes

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

The Fifth Commandment
Honour thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.' Exod 20: 12. Having done with the first table, I am next to speak of the duties of the second table. The commandments may be likened to Jacob's ladder: the first table respects God, and is the top of the ladder that reaches to heaven; the second respects superiors and inferiors, and is the foot of the ladder that rests on the earth. By the first table, we walk religiously towards God; by
Thomas Watson—The Ten Commandments

The Properties of Sanctifying Grace
By a property (proprium, {GREEK SMALL LETTER IOTA WITH PSILI AND OXIA}{GREEK SMALL LETTER DELTA}{GREEK SMALL LETTER IOTA}{GREEK SMALL LETTER OMICRON}{GREEK SMALL LETTER NU}) we understand a quality which, though not part of the essence of a thing, necessarily flows from that essence by some sort of causation and is consequently found in all individuals of the same species.(1155) A property, as such, is opposed to an accident (accidens, {GREEK SMALL LETTER SIGMA}{GREEK SMALL LETTER UPSILON}{GREEK
Joseph Pohle—Grace, Actual and Habitual

May one Lose the Blessing?
The question trembles from many a lip--If I get the blessing, may I lose it? Most certainly. But, glory be to God! He has made ample provision for failure. There is no reason why we should fail; God has made ample provision against failure; we must not expect to fail; but in case we do fail, provision has been made. The most prolific cause of loss is disobedience--disobedience either to one of God's written commands, or to the inward promptings of His Holy Spirit. "The Holy Ghost whom God hath
John MacNeil—The Spirit-Filled Life

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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