Job 28:20
From where then does wisdom come, and where does understanding dwell?
From where then
This phrase initiates a profound inquiry into the origins of wisdom. In the Hebrew text, the word "from where" is "מֵאַיִן" (me'ayin), which conveys a sense of searching or seeking out a source. This reflects the human quest for understanding that transcends mere knowledge. Historically, this question echoes the ancient Near Eastern pursuit of wisdom, a theme prevalent in wisdom literature, where sages sought to understand the divine order of the universe.

does wisdom come
The Hebrew word for wisdom is "חָכְמָה" (chokmah), which encompasses not only knowledge but also the skillful application of that knowledge in life. In the biblical context, wisdom is often associated with the fear of the Lord (Proverbs 9:10), suggesting that true wisdom is divinely sourced and not merely a human achievement. This phrase challenges the reader to consider the divine origin of wisdom, contrasting it with human limitations.

and where does understanding dwell
The term "understanding" is translated from the Hebrew "בִּינָה" (binah), which implies discernment and insight. The word "dwell" is "מָקוֹם" (maqom), indicating a place or abode. This suggests that understanding is not just a transient concept but has a stable, enduring presence. In the scriptural context, understanding is often linked with the ability to perceive the deeper truths of God's creation and purposes. The rhetorical question posed here invites reflection on the nature of true understanding as something that resides beyond human reach, in the realm of the divine.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man known for his righteousness and suffering. Job's quest for understanding and wisdom amidst his trials is a key theme in this book.

2. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia. It serves as the backdrop for Job's trials and dialogues.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who engage in dialogues with Job, offering their perspectives on his suffering and the nature of wisdom.

4. God
The ultimate source of wisdom and understanding, who later speaks to Job out of the whirlwind, providing divine insight.

5. The Heavenly Court
The opening chapters of Job describe a scene in the heavenly court where God and Satan discuss Job's faithfulness, setting the stage for the events that follow.
Teaching Points
The Source of Wisdom
True wisdom and understanding are not found in human intellect or worldly pursuits but are gifts from God. Believers should seek wisdom through prayer and scripture.

The Limitations of Human Understanding
Like Job, we must recognize the limitations of our understanding and the mystery of God's ways. Humility is essential in our pursuit of wisdom.

The Role of Suffering in Gaining Wisdom
Suffering can be a catalyst for seeking deeper wisdom and understanding. It prompts us to rely on God and seek His perspective.

The Importance of Reverence for God
Reverence for God is foundational to gaining wisdom. Acknowledging His sovereignty and seeking His will should be our primary focus.

Community and Counsel
While Job's friends offered flawed counsel, the community can be a source of wisdom when grounded in scripture and prayer. Seek godly counsel in times of need.
Bible Study Questions
1. How does Job 28:20 challenge our understanding of where wisdom comes from, and how can this influence our daily decision-making?

2. In what ways can we actively seek God's wisdom in our lives, according to James 1:5 and Proverbs 2:6?

3. Reflect on a time when you faced a difficult situation. How did your understanding of God's wisdom shape your response?

4. How can the account of Job and his friends inform our approach to offering counsel to others in times of suffering?

5. What practical steps can we take to cultivate a deeper reverence for God, as suggested in Ecclesiastes 12:13-14, and how might this impact our pursuit of wisdom?
Connections to Other Scriptures
Proverbs 2:6
This verse highlights that the Lord gives wisdom, and from His mouth come knowledge and understanding, reinforcing the idea that true wisdom originates from God.

James 1:5
This New Testament passage encourages believers to ask God for wisdom, who gives generously to all without finding fault, emphasizing the accessibility of divine wisdom.

Ecclesiastes 12:13-14
These verses conclude that fearing God and keeping His commandments is the whole duty of man, aligning with the pursuit of wisdom as reverence for God.
Praises of Divine WisdomE. Johnson Job 28:1-28
Culture and ReligionL. D. Bevan, D. D.Job 28:12-28
The Inestimable Value of True Wisdom, or ReligionDavid Roberts, D. D.Job 28:12-28
The Religious Use of WisdomDean Stanley.Job 28:12-28
The Search Alter WisdomE. M. Goulburn, D. G. L.Job 28:12-28
The Secret of WisdomCanon Scott Holland.Job 28:12-28
The Speculative Difficulties of an Inquiring Intellect Solved by the Heart of Practical PietyHomilistJob 28:12-28
Mystery and DogmaD. I. Vaughan, M. D.Job 28:20-21
Wisdom Hidden from ManR. Green Job 28:20-27
People
Abaddon, Job, Ophir
Places
Ethiopia, Ophir, Uz
Topics
Dwell, Resting-place, Understanding, Whence, Wisdom
Dictionary of Bible Themes
Job 28:20

     8674   study

Job 28:12-27

     1180   God, wisdom of

Job 28:12-28

     6183   ignorance, of God

Library
December 4 Morning
Where shall wisdom be found?--JOB 28:12. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.--Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.--The only wise God.--Be not wise in thine own eyes. Ah, Lord God! behold, I cannot speak: for I am a child. But the Lord said unto me, Say not,
Anonymous—Daily Light on the Daily Path

August the Twenty-Eighth Wisdom and Understanding
"The fear of the Lord, that is wisdom." --JOB xxviii. 12-28. Mere learning will not make me wise. The path to wisdom is not necessarily through the schools. The brilliant scholar may be an arrant fool. True wisdom is found, not in mental acquisitions, but in a certain spiritual relation. The wise man is known by the pose of his soul. He is "inclined toward the Lord!" He has returned unto his rest, and he finds light and vision in the fellowship of his Lord. "To depart from evil is understanding."
John Henry Jowett—My Daily Meditation for the Circling Year

The Hidden Path
"There is a path which no fowl knoweth, and which the vulture's eye hath not seen."--Job xxviii. 7. T. P. tr., Emma Frances Bevan, 1899 One place have I in heaven above The glory of His throne-- On this dark earth, whence He is gone, I have one place alone, And if His rest in Heaven I know, I joy to find His path below, We meet to own that place alone Around the broken bread-- The dead whose life is hid with Christ Remembering Jesus dead. For us has set the earthly light, Above, the glory; here,
Frances Bevan—Hymns of Ter Steegen and Others (Second Series)

Thy Footsteps are not Known
(From a MS. of the earlier part of the 14th Century) Job xxviii O path which no eagle knoweth, No vulture's eye hath seen, Where never the lion goeth, Nor the fierce lion's track hath been; Not in the land of the living That wondrous path is known, But Death and Destruction know it, Path trodden by One alone. Path of the lonely sorrow, Path of the Lamb who died, Path from the grave to the glory-- No other path beside. Into the golden Chamber, Into the secret place, Paul by that pathway entered,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Whether Fear is the Beginning of Wisdom
Whether Fear is the Beginning of Wisdom We proceed to the seventh article thus: 1. It seems that fear is not the beginning of wisdom. The beginning of a thing is a part of it. But fear is not a part of wisdom, since fear is in the appetitive power, whereas wisdom is in the intellectual power. Hence it seems that fear is not the beginning of wisdom. 2. Again, nothing is the beginning of itself. But it is said in Job 28:28: "Behold, the fear of the Lord, that is wisdom." Hence it seems that fear is
Aquinas—Nature and Grace

Whether Angels Know Secret Thoughts?
Objection 1: It would seem that the angels know secret thoughts. For Gregory (Moral. xviii), explaining Job 28:17: "Gold or crystal cannot equal it," says that "then," namely in the bliss of those rising from the dead, "one shall be as evident to another as he is to himself, and when once the mind of each is seen, his conscience will at the same time be penetrated." But those who rise shall be like the angels, as is stated (Mat. 22:30). Therefore an angel can see what is in another's conscience.
Saint Thomas Aquinas—Summa Theologica

Whether the Grace of Christ is Infinite?
Objection 1: It would seem that Christ's grace is infinite. For everything immeasurable is infinite. But the grace of Christ is immeasurable; since it is written (Jn. 3:34): "For God doth not give the Spirit by measure to His Son [*'To His Son' is lacking in the Vulgate], namely Christ." Therefore the grace of Christ is infinite. Objection 2: Further, an infinite effect betokens an infinite power which can only spring from an infinite essence. But the effect of Christ's grace is infinite, since it
Saint Thomas Aquinas—Summa Theologica

Whether Fear is the Beginning of Wisdom?
Objection 1: It would seem that fear is not the beginning of wisdom. For the beginning of a thing is a part thereof. But fear is not a part of wisdom, since fear is seated in the appetitive faculty, while wisdom is in the intellect. Therefore it seems that fear is not the beginning of wisdom. Objection 2: Further, nothing is the beginning of itself. "Now fear of the Lord, that is wisdom," according to Job 28:28. Therefore it seems that fear of God is not the beginning of wisdom. Objection 3: Further,
Saint Thomas Aquinas—Summa Theologica

Whether Clarity is Becoming to the Glorified Body?
Objection 1: It would seem that clarity is unbecoming to the glorified body. Because according to Avicenna (Natural. vi, 2), "every luminous body consists of transparent parts." But the parts of a glorified body will not be transparent, since in some of them, such as flesh and bones, earth is predominant. Therefore glorified bodies are not lightsome. Objection 2: Further, every lightsome body hides one that is behind it; wherefore one luminary behind another is eclipsed, and a flame of fire prevents
Saint Thomas Aquinas—Summa Theologica

Purposes of God.
In discussing this subject I shall endeavor to show, I. What I understand by the purposes of God. Purposes, in this discussion, I shall use as synonymous with design, intention. The purposes of God must be ultimate and proximate. That is, God has and must have an ultimate end. He must purpose to accomplish something by his works and providence, which he regards as a good in itself, or as valuable to himself, and to being in general. This I call his ultimate end. That God has such an end or purpose,
Charles Grandison Finney—Systematic Theology

Whether Wisdom Should be Reckoned among the Gifts of the Holy Ghost?
Objection 1: It would seem that wisdom ought not to be reckoned among the gifts of the Holy Ghost. For the gifts are more perfect than the virtues, as stated above ([2705]FS, Q[68], A[8]). Now virtue is directed to the good alone, wherefore Augustine says (De Lib. Arb. ii, 19) that "no man makes bad use of the virtues." Much more therefore are the gifts of the Holy Ghost directed to the good alone. But wisdom is directed to evil also, for it is written (James 3:15) that a certain wisdom is "earthly,
Saint Thomas Aquinas—Summa Theologica

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Concerning Continence Also Itself Hath it not Been Most Openly Said...
43. Concerning continence also itself hath it not been most openly said, "And when I knew that no one can be continent unless God give it, this also itself was a part of wisdom, to know whose gift it was?" [2177] But perhaps continence is the gift of God, but wisdom man bestows upon himself, whereby to understand, that that gift is, not his own, but of God. Yea, "The Lord maketh wise the blind:" [2178] and, "The testimony of the Lord is faithful, it giveth wisdom unto little ones:" [2179] and, "If
St. Augustine—Of Holy Virginity.

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Pilgrim's Progress
FROM THIS WORLD TO THAT WHICH IS TO COME. THE SECOND PART. DELIVERED UNDER THE SIMILITUDE OF A DREAM. WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN'S WIFE AND CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL AT THE DESIRED COUNTRY. By JOHN BUNYAN. 'I have used similitudes.'--Hosea 12:10. London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684. THE AUTHOR'S WAY OF SENDING FORTH HIS SECOND PART OF THE PILGRIM. Go now, my little book, to every
John Bunyan—The Works of John Bunyan Volumes 1-3

Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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