Job 27:13
This is the wicked man's portion from God--the heritage the ruthless receive from the Almighty.
This is the wicked man’s portion from God
The phrase "This is the wicked man’s portion" refers to the consequences or fate that befalls those who live in wickedness. The Hebrew word for "portion" is "חֵלֶק" (cheleq), which can mean a share or allotment. In the context of Job, it suggests a divinely ordained outcome for the wicked. Historically, the concept of divine retribution was prevalent in ancient Near Eastern cultures, where it was believed that the gods would ensure justice by rewarding the righteous and punishing the wicked. In the biblical narrative, this reflects the understanding that God, as the ultimate judge, apportions to each according to their deeds. The phrase underscores the belief in divine justice, where the wicked cannot escape the consequences of their actions.

the heritage the ruthless receive from the Almighty
The word "heritage" in Hebrew is "נַחֲלָה" (nachalah), which often refers to an inheritance or possession passed down through generations. In this context, it implies that the ruthless, those who act with cruelty and without regard for others, will inherit a specific fate from God. The term "ruthless" is translated from the Hebrew "עָרִיץ" (aritz), denoting someone who is violent or tyrannical. The use of "heritage" suggests a lasting consequence, one that is as certain as an inheritance. The phrase "from the Almighty" emphasizes the source of this judgment. The Hebrew name for God here is "שַׁדַּי" (Shaddai), often translated as "Almighty," highlighting God's supreme power and authority. This serves as a reminder that it is God who ultimately determines the fate of individuals, and His judgments are both just and inevitable. The passage as a whole reinforces the theme of divine justice, a central tenet in the book of Job, where the righteous and the wicked each receive their due from God.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man described as blameless and upright, who fears God and shuns evil. He undergoes severe trials and suffering, leading to deep discussions about the nature of righteousness and divine justice.

2. The Wicked Man
Represents those who live in opposition to God's ways, characterized by their unrighteousness and moral corruption.

3. God (The Almighty)
The sovereign Creator and Judge, who is depicted as the one who ultimately determines the fate of both the righteous and the wicked.

4. The Friends of Job
Although not directly mentioned in this verse, they are significant in the context of Job's discourse, as they argue that suffering is always a result of personal sin.

5. The Heritage
Refers to the consequences or outcomes that the wicked receive from God, emphasizing divine justice.
Teaching Points
Divine Justice
God's justice is perfect and impartial. The wicked will receive their due portion, which serves as a reminder of the moral order established by God.

The Consequences of Wickedness
Living a life contrary to God's commands leads to inevitable consequences. This should encourage believers to pursue righteousness.

The Sovereignty of God
God is in control of all things, including the fate of the wicked. Trusting in His sovereignty provides comfort and assurance to the faithful.

The Importance of Righteous Living
Believers are called to live upright lives, knowing that God rewards righteousness and punishes wickedness.

Reflection on Personal Conduct
This verse invites self-examination of one's life and actions, encouraging repentance and alignment with God's will.
Bible Study Questions
1. How does Job 27:13 reflect the broader theme of divine justice in the Book of Job?

2. In what ways does the concept of "heritage" in this verse challenge or affirm your understanding of God's justice?

3. How can the certainty of divine justice, as seen in Job 27:13, influence your daily decisions and actions?

4. What parallels can you draw between the fate of the wicked described in Job 27:13 and the teachings found in Psalm 37?

5. How does understanding the consequences of wickedness motivate you to pursue a life of righteousness and integrity?
Connections to Other Scriptures
Psalm 37
This Psalm contrasts the fate of the wicked with that of the righteous, emphasizing that the wicked will ultimately face destruction while the righteous will inherit the land.

Proverbs 11:21
Highlights the certainty of punishment for the wicked, reinforcing the idea that divine justice will prevail.

Romans 6:23
Discusses the wages of sin, which is death, aligning with the concept of the wicked receiving their due portion from God.
Job a Victor in the ControversyE. Johnson Job 27:1-23
God's Treatment of Wicked MenHomilistJob 27:11-23
Zophar's Missing SpeechAlbert Barnes.Job 27:11-23
The Portion of a Wicked ManW.F. Adeney Job 27:13-23
The Reward of IniquityR. Green Job 27:13-23
People
Job
Places
Uz
Topics
Allots, Almighty, Cruel, Evil-doer, Heritage, Inheritance, Mighty, Ones, Oppressors, Portion, Punishment, Receive, Receives, Ruler, Ruthless, Terrible, Tyrants, Violent, Wicked
Dictionary of Bible Themes
Job 27:13-14

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Library
The Touchstone of Godly Sincerity
Who, then, is this "wicked man," thus portrayed before us? And what are the first symptoms of his depravity? We ask not the question idly, but in order that we take heed against the uprise of such an evil in ourselves. "Beneath the saintly veil the votary of sin May lurk unseen; and to that eye alone Which penetrates the heart, may stand revealed." The hypocrite is very often an exceedingly neat imitation of the Christian. To the common observer he is so good a counterfeit that he entirely escapes
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Whether Hypocrisy is Contrary to the virtue of Truth?
Objection 1: It seems that hypocrisy is not contrary to the virtue of truth. For in dissimulation or hypocrisy there is a sign and a thing signified. Now with regard to neither of these does it seem to be opposed to any special virtue: for a hypocrite simulates any virtue, and by means of any virtuous deeds, such as fasting, prayer and alms deeds, as stated in Mat. 6:1-18. Therefore hypocrisy is not specially opposed to the virtue of truth. Objection 2: Further, all dissimulation seems to proceed
Saint Thomas Aquinas—Summa Theologica

On the Interior Man
The interior man is the rational soul; in the apostle: have in your hearts, in the interior man, Christ through faith. [Eph. 3:16] His head is Christ; in the apostle: the head of the man is Christ. [I Cor. 11:3] The crown of the head is the height of righteousness; in Solomon: for the crown of your head has received the crown of grace. The same in a bad part: the crown of hairs having walked about in their own delights, that is, in the height of iniquity. [Prov. 4:9; Ps. 67(68):22(21)] The hair is
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Wesley in St. Albans Abbey
Monday, July 30.--l preached at Bingham, ten miles from Nottingham. I really admired the exquisite stupidity of the people. They gaped and stared while I was speaking of death and judgment, as if they had never heard of such things before. And they were not helped by two surly, ill-mannered clergymen, who seemed to be just as wise as themselves. The congregation at Houghton in the evening was more noble, behaving with the utmost decency. Tuesday, 31.--At nine I preached in the market place at Loughborough,
John Wesley—The Journal of John Wesley

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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