Job 21:33
The clods of the valley are sweet to him; everyone follows behind him, and those before him are without number.
The clods of the valley
This phrase evokes imagery of the earth and burial, as "clods" refer to lumps of soil. In the Hebrew context, the "valley" often symbolizes a place of rest or burial, as seen in the Valley of Jehoshaphat, a place associated with judgment and finality. The "clods of the valley" being "sweet" suggests a peaceful acceptance of death, a return to the earth from which man was formed (Genesis 2:7). This reflects a deep-seated belief in the natural cycle of life and death, where the earth, created by God, receives back what it has given.

will be sweet to him
The sweetness here is metaphorical, indicating a sense of peace or contentment in death. In Hebrew, the word for "sweet" can also imply pleasantness or agreeableness. This suggests that for the righteous, death is not a bitter end but a transition to a state of rest and reward. It aligns with the Christian hope of eternal life, where death is not feared but seen as a passage to a promised rest in God’s presence (Revelation 14:13).

everyone will follow after him
This phrase suggests the inevitability of death for all humanity. In the Hebrew tradition, death is the great equalizer, as seen in Ecclesiastes 3:20, where all return to dust. The phrase underscores the universality of death, reminding believers of the importance of living a righteous life in preparation for the afterlife. It also reflects the communal aspect of human existence, where the deceased are followed by others in the natural order of life.

and those before him
This refers to the ancestors or those who have died previously. In the biblical context, there is a strong sense of continuity and connection between generations. The phrase highlights the lineage and heritage of faith, where the deceased join their forebears in the afterlife. It emphasizes the biblical teaching of honoring one's ancestors and recognizing the legacy of faith passed down through generations (Hebrews 11).

will count him as countless
The word "countless" here can be understood as innumerable or beyond measure. In the Hebrew context, this suggests a vast multitude, perhaps referring to the countless souls who have gone before. It implies that the individual joins a great company of the faithful who have entered into eternal rest. This reflects the Christian hope of joining the "great cloud of witnesses" (Hebrews 12:1), where the faithful are united in the presence of God, beyond the limitations of earthly life.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and patience who endures immense suffering and questions the justice of God.

2. The Valley
Symbolic of the grave or the resting place of the dead, often used in biblical literature to represent the finality and universality of death.

3. The Clods
Refers to the earth or soil, emphasizing the return to dust and the natural cycle of life and death.

4. Followers
Represents those who come after the deceased, highlighting the inevitability of death for all people.

5. Countless Before Him
Indicates the multitude of those who have died before, underscoring the shared human experience of mortality.
Teaching Points
The Universality of Death
Death is a common destiny for all humanity, reminding us of our shared mortality and the need for humility.

The Cycle of Life
The imagery of returning to the earth highlights the natural cycle of life and death, encouraging us to live with an eternal perspective.

Legacy and Influence
The mention of followers suggests the impact of one's life on others, prompting reflection on the legacy we leave behind.

Hope Beyond the Grave
While Job 21:33 presents a somber view of death, the broader biblical account offers hope through the promise of resurrection and eternal life in Christ.

Preparation for Eternity
Understanding the certainty of death should lead us to prepare spiritually, ensuring our relationship with God is secure.
Bible Study Questions
1. How does the imagery of "the clods of the valley" in Job 21:33 shape our understanding of death and burial in biblical times?

2. In what ways does the inevitability of death, as described in Job 21:33, influence how we live our daily lives?

3. How can we reconcile the somber tone of Job 21:33 with the hope of resurrection found in the New Testament?

4. What practical steps can we take to ensure that our legacy positively impacts those who "follow after" us?

5. How does the concept of returning to dust, as seen in Job 21:33 and Genesis 3:19, affect our view of material possessions and earthly achievements?
Connections to Other Scriptures
Genesis 3:19
This verse connects to the theme of returning to dust, as God tells Adam that he will return to the ground from which he was taken.

Ecclesiastes 3:20
This passage echoes the idea that all return to dust, reinforcing the universality of death.

Hebrews 9:27
This verse speaks to the inevitability of death and judgment, aligning with the theme of mortality in Job 21:33.

Psalm 23:4
The "valley of the shadow of death" provides a comforting perspective on the journey through death, contrasting with the somber tone in Job.

1 Corinthians 15:55
Offers hope in the resurrection, providing a New Testament perspective on victory over death.
Diverse Interpretations of LifeE. Johnson Job 21:1-34
Job's Third AnswerHomilistJob 21:1-34
People
Job
Places
Uz
Topics
Bones, Clods, Countless, Cover, Covering, Draw, Draweth, Follow, Followeth, Gently, Goes, Innumerable, Moreover, Numbering, Ones, Suit, Sweet, Throng, Unnumbered, Valley
Dictionary of Bible Themes
Job 21:32-33

     4290   valleys

Library
Not Now, but Hereafter!
It is mainly my business, today, to deal with those who may wickedly continue in sin because their judgment tarries. If the Lord does not in this world visit the ungodly with stripes, this is but the surer evidence that in the world to come there is a solemn retribution for the impenitent. If the affliction which is here accorded to men be not the punishment of sin, we turn to Scripture and discover what that punishment will be, and we are soon informed that it is something far heavier than any calamities
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

False Comforts for Sinners.
Text.--How then comfort ye me in vain, seeing in your answers there remaineth falsehood.--Job xxi. 34. JOB'S three friends insisted on it that the afflictions which he suffered were sent as a punishment for his sins, and were evidence conclusive that he was a hypocrite, and not a good man as he professed to be. A lengthy argument ensued, in which job referred to all past experience, to prove that men are not dealt with in this world according to their character; that the distinction is not observed
Charles Grandison Finney—Lectures on Revivals of Religion

Dancing.
DANCING is the expression of inward feelings by means of rhythmical movements of the body. Usually these movements are in measured step, and are accompanied by music. In some form or another dancing is as old as the world, and has been practiced by rude as well as by civilized peoples. The passion for amateur dancing always has been strongest among savage nations, who have made equal use of it in religious rites and in war. With the savages the dancers work themselves into a perfect frenzy, into
J. M. Judy—Questionable Amusements and Worthy Substitutes

Whether the Rewards Assigned to the Beatitudes Refer to this Life?
Objection 1: It would seem that the rewards assigned to the beatitudes do not refer to this life. Because some are said to be happy because they hope for a reward, as stated above [1672](A[1]). Now the object of hope is future happiness. Therefore these rewards refer to the life to come. Objection 2: Further, certain punishments are set down in opposition to the beatitudes, Lk. 6:25, where we read: "Woe to you that are filled; for you shall hunger. Woe to you that now laugh, for you shall mourn and
Saint Thomas Aquinas—Summa Theologica

Whether Ignorance Causes Involuntariness?
Objection 1: It would seem that ignorance does not cause involuntariness. For "the involuntary act deserves pardon," as Damascene says (De Fide Orth. ii, 24). But sometimes that which is done through ignorance does not deserve pardon, according to 1 Cor. 14:38: "If any man know not, he shall not be known." Therefore ignorance does not cause involuntariness. Objection 2: Further, every sin implies ignorance; according to Prov. 14: 22: "They err, that work evil." If, therefore, ignorance causes involuntariness,
Saint Thomas Aquinas—Summa Theologica

Whether a Man Can Hate the Truth?
Objection 1: It would seem that a man cannot hate the truth. For good, true, and being are convertible. But a man cannot hate good. Neither, therefore, can he hate the truth. Objection 2: Further, "All men have a natural desire for knowledge," as stated in the beginning of the Metaphysics i, 1. But knowledge is only of truth. Therefore truth is naturally desired and loved. But that which is in a thing naturally, is always in it. Therefore no man can hate the truth. Objection 3: Further, the Philosopher
Saint Thomas Aquinas—Summa Theologica

Whether Every Punishment is Inflicted for a Sin?
Objection 1: It would seem that not every punishment is inflicted for a sin. For it is written (Jn. 9:3, 2) about the man born blind: "Neither hath this man sinned, nor his parents . . . that he should be born blind." In like manner we see that many children, those also who have been baptized, suffer grievous punishments, fevers, for instance, diabolical possession, and so forth, and yet there is no sin in them after they have been baptized. Moreover before they are baptized, there is no more sin
Saint Thomas Aquinas—Summa Theologica

Whether Anti-Christ May be Called the Head of all the Wicked?
Objection 1: It would seem that Antichrist is not the head of the wicked. For there are not several heads of one body. But the devil is the head of the multitude of the wicked. Therefore Anti-christ is not their head. Objection 2: Further, Anti-christ is a member of the devil. Now the head is distinguished from the members. Therefore Anti-christ is not the head of the wicked. Objection 3: Further, the head has an influence over the members. But Anti-christ has no influence over the wicked who have
Saint Thomas Aquinas—Summa Theologica

Restraining Prayer: is it Sin?
"Thou restrainest prayer before God."--JOB xv. 4. "What profit should we have, if we pray unto Him?"--JOB xxi. 15. "God forbid that I should sin against the Lord in ceasing to pray for you."--1 SAM. xii. 23. "Neither will I be with you any more, except ye destroy the accursed from among you."--JOSH. vii. 12. Any deep quickening of the spiritual life of the Church will always be accompanied by a deeper sense of sin. This will not begin with theology; that can only give expression to what God works
Andrew Murray—The Ministry of Intercession

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Sovereignty of God in Salvation
"O the depths of the riches both of the wisdom and knowledge of God! how unsearchable are His judgements, and His ways past finding out" (Rom. 11:33). "Salvation is of the LORD" (Jonah 2:9); but the Lord does not save all. Why not? He does save some; then if He saves some, why not others? Is it because they are too sinful and depraved? No; for the Apostle wrote, "This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief" (1
Arthur W. Pink—The Sovereignty of God

"For they that are after the Flesh do Mind the Things of the Flesh,",
Rom. viii. 5.--"For they that are after the flesh do mind the things of the flesh,", &c. Though sin hath taken up the principal and inmost cabinet of the heart of man--though it hath fixed its imperial throne in the spirit of man, and makes use of all the powers and faculties in the soul to accomplish its accursed desires and fulfil its boundless lusts, yet it is not without good reason expressed in scripture, ordinarily under the name of "flesh," and a "body of death," and men dead in sins, are
Hugh Binning—The Works of the Rev. Hugh Binning

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

The Careless Sinner Awakened.
1, 2. It is too supposable a case that this Treatise may come into such hands.--3, 4. Since many, not grossly vicious, fail under that character.--5, 6. A more particular illustration of this case, with an appeal to the reader, whether it be not his own.--7 to 9. Expostulation with such.--10 to 12. More particularly--From acknowledged principles relating to the Nature of Got, his universal presence, agency, and perfection.--13. From a view of personal obligations to him.--14. From the danger Of this
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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