Job 16:12
I was at ease, but He shattered me; He seized me by the neck and crushed me. He has set me up as His target;
I was at ease
The phrase "I was at ease" reflects a state of tranquility and prosperity that Job once enjoyed. In the Hebrew, the word used here is "שָׁלוֹם" (shalom), which denotes peace, completeness, and welfare. This word is often used in the Old Testament to describe a state of harmony and well-being, both internally and externally. Job's life was characterized by this peace before his trials began, highlighting the dramatic contrast between his past and present circumstances. Historically, this peace can be seen as a reflection of God's blessing, as prosperity and ease were often viewed as signs of divine favor in the ancient Near Eastern context.

but He shattered me
The phrase "but He shattered me" introduces a stark contrast to Job's previous state of ease. The Hebrew word for "shattered" is "פָּרַר" (parar), which means to break, frustrate, or annul. This word conveys a sense of complete destruction and ruin. Job attributes this shattering to God, acknowledging His sovereignty even in his suffering. This reflects a deep theological understanding that God is in control of all circumstances, both good and bad. The imagery of being shattered suggests a violent and irreversible change, emphasizing the depth of Job's suffering and loss.

He seized me by the neck
The imagery in "He seized me by the neck" is vivid and intense. The Hebrew word "אָחַז" (achaz) means to grasp or take hold of, often with force. This phrase suggests a sense of being overpowered and controlled, as if God has taken hold of Job in a way that he cannot escape. The neck is a vulnerable part of the body, and being seized by it implies a position of helplessness and submission. This metaphor underscores Job's feeling of being trapped and overpowered by his circumstances, with no ability to resist or change his situation.

and crushed me
The phrase "and crushed me" continues the theme of intense suffering and destruction. The Hebrew word "פָּצַץ" (patsats) means to break or crush, often used to describe the breaking of bones or the destruction of structures. This word conveys a sense of being completely overwhelmed and broken down. In the context of Job's lament, it highlights the totality of his affliction and the depth of his despair. The use of such a powerful and destructive image emphasizes the severity of Job's trials and his feeling of being utterly defeated.

He has made me His target
The phrase "He has made me His target" suggests that Job feels singled out by God for suffering. The Hebrew word "מַטָּרָה" (matarah) means a mark or target, something aimed at. This implies intentionality and focus, as if God has specifically chosen Job to bear the brunt of His trials. In the ancient world, being a target often meant being the object of attack or judgment. Job's use of this metaphor reflects his perception that he is under direct and deliberate assault from God, further intensifying his sense of isolation and despair. This phrase encapsulates Job's struggle to understand why he, out of all people, has been chosen to endure such profound suffering.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning the reasons behind it.

2. God
The sovereign Creator who allows Job's trials. Job perceives God as the one who has shattered his peace and made him a target.

3. Job's Friends
Although not directly mentioned in this verse, they are present in the account, offering explanations for Job's suffering that he finds unsatisfactory.

4. Suffering
The event of Job's life being turned from peace to turmoil, which is central to the account and theological exploration of the book.

5. The Adversary (Satan)
While not mentioned in this verse, he plays a crucial role in the prologue of Job, challenging Job's integrity and prompting the trials.
Teaching Points
Understanding Suffering
Suffering can come unexpectedly, even when life seems at ease. It is crucial to recognize that suffering is a part of the human experience and can serve a greater purpose in God's plan.

Perception of God in Trials
Job's perception of God as the one who shatters and targets him reflects a raw and honest relationship with God. Believers are encouraged to bring their true feelings to God, trusting in His ultimate goodness.

Faith Amidst Trials
Maintaining faith during trials is challenging but essential. Job's account encourages believers to hold onto their faith, even when they do not understand their circumstances.

God's Sovereignty
This verse highlights God's sovereignty over all aspects of life, including suffering. Believers are reminded to trust in God's wisdom and timing, even when it is difficult.

Community Support
Job's friends initially come to support him, though they later falter. This underscores the importance of providing compassionate and understanding support to those who are suffering.
Bible Study Questions
1. How does Job's experience of being "shattered" challenge or affirm your understanding of God's role in human suffering?

2. In what ways can Job's honest expression of his feelings towards God serve as a model for your own prayer life?

3. How can the themes of suffering and divine sovereignty in Job 16:12 be reconciled with the New Testament teachings on suffering, such as those found in 2 Corinthians 12?

4. What role does community play in supporting someone who feels "targeted" by life's circumstances, and how can you be a better support to those around you?

5. Reflect on a time when you felt at ease and then faced unexpected challenges. How did your faith help you navigate that period, and what lessons can you draw from Job's experience?
Connections to Other Scriptures
Psalm 38
This Psalm reflects a similar theme of feeling crushed and targeted by God, providing a broader biblical context for understanding human suffering and divine sovereignty.

Lamentations 3
The lament of feeling targeted and broken by God is echoed here, offering a parallel in the expression of deep anguish and questioning.

2 Corinthians 12
Paul speaks of a "thorn in the flesh" and how God's power is made perfect in weakness, providing a New Testament perspective on suffering and divine purpose.
Shattered When At EaseW.F. Adeney Job 16:12
Deep Dejection and Irrepressible HopeE. Johnson Job 16:1-22
The Severity of the Divine JudgmentsR. Green Job 16:11-17
People
Job, Ruffians
Places
Uz
Topics
Apart, Arrows, Asunder, Bits, Brake, Breaketh, Broke, Broken, Comfort, Crushed, Dashed, Ease, Grasped, Hands, Hold, Laid, Mark, Neck, Pieces, Raiseth, Rest, Seized, Shaken, Shaking, Shattered, Target, Yea, Yes
Dictionary of Bible Themes
Job 16:12-13

     4452   gall

Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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