Job 16:10
They open their mouths against me and strike my cheeks with contempt; they join together against me.
They open their mouths against me
This phrase captures the verbal assault and slander that Job experiences from his friends and others. The Hebrew root for "open" (פָּתַח, patach) conveys the idea of opening wide, suggesting an aggressive and intentional act. In the ancient Near Eastern context, speaking against someone was not just a personal attack but a communal shaming. Words had power, and to open one's mouth against another was to unleash a torrent of accusations and insults. This reflects the deep betrayal Job feels, as those who should have been his comforters instead become his accusers.

and strike my cheeks with scorn
The act of striking the cheeks is a profound gesture of contempt and humiliation. In Hebrew culture, the face was considered the most honorable part of the body, and to strike it was to show utter disrespect. The word "scorn" (חֶרְפָּה, cherpah) implies disgrace and reproach. This physical and emotional attack symbolizes the depth of Job's suffering and the complete reversal of his social standing. Once a respected man, he is now subjected to public humiliation, reflecting the theme of undeserved suffering that permeates the Book of Job.

they join together against me
This phrase highlights the collective nature of the opposition Job faces. The Hebrew word for "join together" (יַחַד, yachad) suggests a conspiracy or alliance. It is not just one person, but a group that has united in their hostility towards Job. This communal betrayal intensifies Job's isolation and despair. Historically, this reflects the ancient practice of communal judgment, where the community would often come together to pass judgment on an individual. Job's lament here underscores his feeling of abandonment and the overwhelming nature of his trials, as even those who should support him have turned against him.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and integrity who undergoes severe trials and suffering.

2. Job's Friends
Eliphaz, Bildad, and Zophar, who visit Job to offer comfort but end up accusing him of wrongdoing.

3. The Accusers
While not named specifically in this verse, they represent those who unjustly criticize and attack Job during his time of suffering.

4. Uz
The land where Job lived, often associated with the region east of Israel.

5. Heavenly Court
The setting of the initial chapters where God and Satan discuss Job's faithfulness, setting the stage for his trials.
Teaching Points
Endurance in Suffering
Job's experience teaches us the importance of maintaining faith and integrity even when faced with unjust accusations and suffering.

The Reality of False Accusations
Believers may face false accusations and scorn, but they are called to respond with grace and truth.

Community and Support
The failure of Job's friends to provide true comfort highlights the need for genuine support and empathy within the Christian community.

Christ as Our Example
Jesus, like Job, faced scorn and physical abuse, yet He responded with forgiveness and love, setting an example for us to follow.

Trust in God's Justice
Despite the immediate injustice Job faces, the account encourages trust in God's ultimate justice and vindication.
Bible Study Questions
1. How does Job's response to his accusers challenge or inspire you in your own experiences of unjust criticism?

2. In what ways can the church better support those who are suffering, based on the failures of Job's friends?

3. How does the experience of Jesus during His trial and crucifixion provide a model for responding to scorn and false accusations?

4. What practical steps can you take to maintain your integrity and faith when facing trials similar to Job's?

5. How can reflecting on God's ultimate justice and vindication bring comfort in times of personal injustice or suffering?
Connections to Other Scriptures
Psalm 22
This psalm, often seen as prophetic of Christ's suffering, echoes the theme of being surrounded by mockers and accusers, similar to Job's experience.

Isaiah 50
The suffering servant passage, where the servant is struck and insulted, parallels Job's experience of being scorned and attacked.

Matthew 26
Jesus' trial, where He is struck and mocked, reflects the unjust treatment Job describes.

1 Peter 2
Peter speaks of enduring unjust suffering, encouraging believers to follow Christ's example, which resonates with Job's endurance.
Deep Dejection and Irrepressible HopeE. Johnson Job 16:1-22
People
Job, Ruffians
Places
Uz
Topics
Bitter, Blows, Cheek, Cheeks, Contempt, Face, Falling, Gape, Gaped, Gather, Gathered, Insolently, Jeer, Mass, Massed, Mouth, Mouths, Open, Range, Reproach, Reproachfully, Scorn, Scornfully, Slapped, Smite, Smitten, Strike, Struck, Themselves, Unite, Wide
Dictionary of Bible Themes
Job 16:10

     5141   cheeks
     5818   contempt
     8817   ridicule, objects of

Library
Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Case of the Christian under the Hiding of God's Face.
1. The phrase scriptural.--2. It signifies the withdrawing the tokens of the divine favor.--3 chiefly as to spiritual considerations.--4. This may become the case of any Christian.--5. and will be found a very sorrowful one.--6. The following directions, therefore, are given to those who suppose it to be their own: To inquire whether it be indeed a case of spiritual distress, or whether a disconsolate frame may not proceed from indisposition of body,--7. or difficulties as to worldly circumstances.--8,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

The Birth of Jesus Proclaimed by Angels to the Shepherds.
(Near Bethlehem, b.c. 5.) ^C Luke II. 8-20. ^c 8 And there were shepherds in the same country [they were in the same fields from which David had been called to tend God's Israel, or flock] abiding in the field, and keeping watch by night over their flock. [When the flock is too far from the village to lead it to the fold at night, these shepherds still so abide with it in the field, even in the dead of winter.] 9 And an angel of the Lord stood by them [He stood upon the earth at their side, and did
J. W. McGarvey—The Four-Fold Gospel

Mr. Bunyan's Last Sermon:
Preached August 19TH, 1688 [ADVERTISEMENT BY THE EDITOR] This sermon, although very short, is peculiarly interesting: how it was preserved we are not told; but it bears strong marks of having been published from notes taken by one of the hearers. There is no proof that any memorandum or notes of this sermon was found in the autograph of the preacher. In the list of Bunyan's works published by Chas. Doe, at the end of the 'Heavenly Footman,' March 1690, it stands No. 44. He professes to give the title-page,
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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