Isaiah 59:20
"The Redeemer will come to Zion, to those in Jacob who turn from transgression," declares the LORD.
The Redeemer
The term "Redeemer" in Hebrew is "Go'el," which refers to a kinsman-redeemer, a concept deeply rooted in the Jewish tradition. This role was one of protection and restoration, often involving the redemption of property or family members. In the context of Isaiah, the Redeemer is a prophetic reference to the Messiah, Jesus Christ, who is seen as the ultimate kinsman-redeemer for humanity. He comes to restore the broken relationship between God and His people, offering salvation and deliverance from sin.

will come
The phrase "will come" indicates a future promise and expectation. In the prophetic literature of the Old Testament, such promises are often seen as both immediate and eschatological. The coming of the Redeemer is not only a historical event fulfilled in the coming of Christ but also points to the future return of Christ. This dual fulfillment underscores the faithfulness of God to His promises and the hope believers have in the ultimate redemption and restoration of all things.

to Zion
"Zion" is a term that originally referred to the hill upon which Jerusalem was built, but it came to symbolize the entire city and, more broadly, the people of God. In prophetic literature, Zion represents the spiritual center of God's kingdom and His dwelling place among His people. The Redeemer coming to Zion signifies God's direct intervention and presence with His people, emphasizing His commitment to dwell among them and establish His kingdom.

to those in Jacob
"Jacob" is a reference to the patriarch whose name was changed to Israel, representing the nation of Israel, the chosen people of God. This phrase highlights the covenant relationship between God and the descendants of Jacob. It underscores the idea that the Redeemer's coming is specifically for those who are part of this covenant community, emphasizing God's faithfulness to His promises to the patriarchs.

who turn from transgression
The phrase "who turn from transgression" speaks to the necessity of repentance. In Hebrew, the word for "turn" is "shuv," which means to return or repent. This turning away from sin is a prerequisite for experiencing the redemption offered by the Redeemer. It highlights the moral and spiritual transformation required of God's people, emphasizing that redemption is available to those who acknowledge their sin and seek to align their lives with God's will.

declares the LORD
The phrase "declares the LORD" is a common prophetic formula that underscores the authority and certainty of the message. It is a divine affirmation that what has been spoken will surely come to pass. This declaration by the LORD, Yahweh, the covenant-keeping God, assures the people of the reliability of His promises and His sovereign power to bring about His redemptive plan. It is a call to trust in His word and to live in anticipation of its fulfillment.

Persons / Places / Events
1. The Redeemer
This refers to the Messiah, who Christians believe is Jesus Christ. The term "Redeemer" in Hebrew is "Go'el," which implies one who buys back or delivers from bondage.

2. Zion
A term often used to refer to Jerusalem, the city of God, and by extension, the people of Israel. It symbolizes the spiritual center of God's kingdom.

3. Jacob
Represents the nation of Israel, the descendants of Jacob, who was later named Israel. It signifies the people of God who are called to repentance.

4. Transgression
This refers to sin or rebellion against God. The Hebrew word "pesha" indicates a breach of trust or rebellion.

5. The LORD
The covenant name of God, Yahweh, who is the ultimate authority and the one making the declaration in this verse.
Teaching Points
The Promise of Redemption
God promises a Redeemer for those who turn from their sins. This highlights God's mercy and willingness to restore those who repent.

The Call to Repentance
True redemption is linked to repentance. Turning away from sin is a prerequisite for experiencing the fullness of God's salvation.

The Role of the Messiah
Jesus, as the Redeemer, fulfills this prophecy. Understanding His role as the one who delivers us from sin is central to Christian faith.

Hope for Israel and the Church
The promise to Jacob extends to all who are grafted into God's family through faith in Christ. This offers hope for both Israel and the Church.

God's Faithfulness
The declaration by the LORD underscores His faithfulness to His promises. Believers can trust in God's unchanging nature and His commitment to His word.
Bible Study Questions
1. How does the concept of a "Redeemer" in Isaiah 59:20 enhance your understanding of Jesus' role in your life?

2. In what ways can you actively "turn from transgression" in your daily walk with God?

3. How does the promise of redemption for Zion and Jacob encourage you in your faith journey?

4. What connections do you see between Isaiah 59:20 and the New Testament teachings on repentance and salvation?

5. How can the faithfulness of God, as declared in this verse, inspire you to trust Him more deeply in your current circumstances?
Connections to Other Scriptures
Romans 11:26
Paul references Isaiah 59:20 to explain the future salvation of Israel, emphasizing the coming of the Deliverer who will turn away ungodliness from Jacob.

Luke 1:68-75
Zechariah's prophecy speaks of God raising up a horn of salvation, which connects to the Redeemer coming to deliver His people.

Acts 3:19-21
Peter calls for repentance so that times of refreshing may come from the Lord, echoing the call to turn from transgression.
Jehovah as Champion of the PeopleE. Johnson Isaiah 59:15-21
The Redeemer Coming to His ChurchJ. Benson. D. D.Isaiah 59:20-21
People
Isaiah, Jacob
Places
Jerusalem, Zion
Topics
Affirmation, Captives, Declares, Disobedience, Jacob, Redeemer, Repent, Saviour, Says, Sin, Sins, Transgression, Turn, Turning, Zion
Dictionary of Bible Themes
Isaiah 59:20

     1315   God, as redeemer
     2203   Christ, titles of
     2321   Christ, as redeemer
     2425   gospel, requirements
     5096   Jacob, patriarch
     6660   freedom, through Christ
     6740   returning to God
     8151   revival, corporate
     8846   ungodliness

Isaiah 59:14-20

     5931   resistance

Isaiah 59:15-20

     5454   power, God's saving

Isaiah 59:20-21

     7024   church, nature of
     7135   Israel, people of God

Library
Flimsy Garments
'Their webs shall not become garments.'--ISAIAH lix. 6. 'I counsel thee to buy of me ... white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.'--REV. iii. 18. The force of these words of the prophet is very obvious. He has been pouring out swift, indignant denunciation on the evil-doers in Israel; and, says he, 'they hatch cockatrice's eggs and spin spiders' webs,' pointing, as I suppose, to the patient perseverance, worthy of a better cause, which bad men
Alexander Maclaren—Expositions of Holy Scripture

Salvation
ISAIAH lix. 15, 16. And the Lord saw it, and it displeased him that there was no judgment. And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him, and his righteousness it sustained him. This text is often held to be a prophecy of the coming of our Lord Jesus Christ. I certainly believe that it is a prophecy of his coming, and of something better still; namely, his continual presence; and a very noble and deep one, and one from
Charles Kingsley—The Good News of God

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

'The Breastplate of Righteousness'
'Having put on the breastplate of righteousness.'--Eph. vi. 14. There can be no doubt that in this whole context the Apostle has in mind the great passage in Isaiah lix. where the prophet, in a figure of extreme boldness, describes the Lord as arming Himself to deliver the oppressed faithful, and coming as a Redeemer to Zion. In that passage the Lord puts on righteousness as a breastplate--that is to say, God, in His manifestation of Himself for the deliverance of His people, comes forth as if arrayed
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

The Universal Chorus
And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto Him that stteth upon the throne, and unto the Lamb for ever and ever. M en have generally agreed to dignify their presumptuous and arrogant ^* disquisitions on the works and ways of God, with the name of wisdom ; though the principles upon which they proceed, and the conclusions which they draw from
John Newton—Messiah Vol. 2

The Lack of Prayer
"Ye have not, because ye ask not."--JAS. iv. 2. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee."--ISA. lxiv. 7. At our last Wellington Convention for the Deepening of the Spiritual Life, in April, the forenoon meetings were devoted to prayer and intercession. Great blessing was found, both in listening to what the Word teaches of their need and power, and in joining
Andrew Murray—The Ministry of Intercession

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." That which makes the delivery of men from the tyranny of sin and death most difficult, and utterly impossible unto nature, is, that sinners have given up themselves unto it, as if it were true liberty, that the will and affections of men are conquered, and sin hath its imperial throne seated there. Other conquerors invade men against their will, and so they rule against their will.
Hugh Binning—The Works of the Rev. Hugh Binning

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Concerning Perfection.
Concerning Perfection. In whom this pure and holy birth is fully brought forth, the body of death and sin comes to be crucified and removed, and their hearts united and subjected to the truth; so as not to obey any suggestions or temptations of the evil one, but to be free from actual sinning and transgressing of the law of God, and in that respect perfect: yet doth this perfection still admit of a growth; and there remaineth always in some part a possibility of sinning, where the mind doth not most
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

Some General Uses from this Useful Truth, that Christ is the Truth.
Having thus cleared up this truth, we should come to speak of the way of believers making use of him as the truth, in several cases wherein they will stand in need of him as the truth. But ere we come to the particulars, we shall first propose some general uses of this useful point. First. This point of truth serveth to discover unto us, the woful condition of such as are strangers to Christ the truth; and oh, if it were believed! For, 1. They are not yet delivered from that dreadful plague of
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Christ the Mediator of the Covenant
'Jesus the Mediator of the New Covenant,' &c. Heb 12:24. Jesus Christ is the sum and quintessence of the gospel; the wonder of angels; the joy and triumph of saints. The name of Christ is sweet, it is as music in the ear, honey in the mouth, and a cordial at the heart. I shall waive the context, and only speak of that which concerns our present purpose. Having discoursed of the covenant of grace, I shall speak now of the Mediator of the covenant, and the restorer of lapsed sinners, Jesus the Mediator
Thomas Watson—A Body of Divinity

Concerning Justification.
Concerning Justification. As many as resist not this light, but receive the same, it becomes in them an holy, pure, and spiritual birth, bringing forth holiness, righteousness, purity, and all those other blessed fruits which are acceptable to God: by which holy birth, to wit, Jesus Christ formed within us, and working his works in us, as we are sanctified, so are we justified in the sight of God, according to the apostle's words; But ye are washed, but ye are sanctified, but ye are justified in
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

"And we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6.--"And we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Here they join the punishment with the deserving cause, their uncleanness and their iniquities, and so take it upon them, and subscribe to the righteousness of God's dealing. We would say this much in general--First, Nobody needeth to quarrel God for his dealing. He will always be justified when he is judged. If the Lord deal more sharply with you than with others, you may judge there is a difference
Hugh Binning—The Works of the Rev. Hugh Binning

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The True Manner of Keeping Holy the Lord's Day.
Now the sanctifying of the Sabbath consists in two things--First, In resting from all servile and common business pertaining to our natural life; Secondly, In consecrating that rest wholly to the service of God, and the use of those holy means which belong to our spiritual life. For the First. 1. The servile and common works from which we are to cease are, generally, all civil works, from the least to the greatest (Exod. xxxi. 12, 13, 15, &c.) More particularly-- First, From all the works of our
Lewis Bayly—The Practice of Piety

Of Justification by Faith. Both the Name and the Reality Defined.
Sections. 1. Connection between the doctrine of Justification and that of Regeneration. The knowledge of this doctrine very necessary for two reasons. 2. For the purpose of facilitating the exposition of it, the terms are explained. 1. What it is to be justified in the sight of God. 2. To be justified by works. 3. To be justified by faith. Definition. 3. Various meanings of the term Justification. 1. To give praise to God and truth. 2. To make a vain display of righteousness. 3. To impute righteousness
John Calvin—The Institutes of the Christian Religion

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