Isaiah 51:8
For the moth will devour them like a garment, and the worm will eat them like wool. But My righteousness will last forever, My salvation through all generations."
For the moth will eat them up like a garment
The imagery of a moth consuming a garment is a powerful metaphor for the transient nature of human power and glory. In the Hebrew context, the moth (Hebrew: עש, 'ash) is a symbol of decay and destruction, often used in the Bible to illustrate the frailty and impermanence of earthly things. Just as a moth quietly and persistently destroys fabric, so too will the seemingly strong and enduring structures of human pride and sin be reduced to nothing. This serves as a reminder of the futility of relying on worldly strength and the importance of seeking eternal values.

and the worm will devour them like wool
The worm (Hebrew: רמה, rimmah) further emphasizes the theme of decay. In ancient times, wool was a valuable commodity, representing wealth and status. The worm's consumption of wool signifies the inevitable decline of material wealth and human achievements. This phrase underscores the biblical teaching that earthly treasures are vulnerable to corruption and loss, as seen in Matthew 6:19-20, where believers are encouraged to store up treasures in heaven. The imagery calls believers to focus on spiritual riches that are imperishable.

But My righteousness will last forever
In stark contrast to the temporary nature of human endeavors, God's righteousness (Hebrew: צדקה, tsedaqah) is eternal. This righteousness is not merely a moral attribute but encompasses God's faithfulness, justice, and covenantal promises. The assurance that God's righteousness will endure forever provides comfort and hope to believers, affirming that God's character and His commitment to His people are unchanging. This eternal righteousness is a foundation upon which believers can build their lives, knowing that it will never fail or fade.

My salvation through all generations
The promise of salvation (Hebrew: ישועה, yeshu'ah) extending through all generations highlights the perpetual and inclusive nature of God's redemptive plan. Salvation is not limited to a single time or people but is available to all who trust in God across the ages. This phrase reassures believers of the continuity of God's saving work, which began with the patriarchs, was fulfilled in Christ, and continues through the Holy Spirit's work in the Church. It invites believers to participate in this ongoing account of redemption, confident in the knowledge that God's saving grace is as relevant today as it was in the past.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. The Moth and the Worm
These are symbolic representations of decay and destruction, often used in Scripture to illustrate the temporary nature of earthly things.

3. Righteousness and Salvation
These are divine attributes and promises of God, emphasizing His eternal nature and the enduring quality of His covenant with His people.
Teaching Points
The Temporary Nature of Earthly Things
Earthly possessions and achievements are temporary and subject to decay. Believers are encouraged to focus on eternal values and treasures.

The Eternal Nature of God's Righteousness
Unlike the fleeting nature of worldly things, God's righteousness is eternal. This assures believers of the unchanging nature of God's promises.

The Assurance of Salvation
God's salvation is not just for the present but extends through all generations. This provides hope and assurance for believers and their descendants.

Living with an Eternal Perspective
Christians are called to live with an eternal perspective, prioritizing God's kingdom and His righteousness over temporary worldly gains.

Trust in God's Unchanging Nature
In a world of change and decay, believers can find stability and security in God's unchanging nature and His eternal promises.
Bible Study Questions
1. How does the imagery of the moth and the worm in Isaiah 51:8 help us understand the temporary nature of worldly possessions?

2. In what ways can we prioritize God's eternal righteousness in our daily lives, as opposed to temporary worldly gains?

3. How does the assurance of God's salvation through all generations impact your view of your personal legacy and family?

4. What are some practical steps you can take to live with an eternal perspective, as encouraged by Isaiah 51:8 and related scriptures?

5. How can the understanding of God's unchanging nature and eternal promises provide comfort and stability in times of uncertainty?
Connections to Other Scriptures
Matthew 6:19-20
Jesus speaks about storing treasures in heaven where moth and rust do not destroy, echoing the theme of the temporary nature of earthly possessions.

Psalm 102:26-27
This passage contrasts the perishable nature of creation with the eternal nature of God, similar to the message in Isaiah 51:8.

2 Corinthians 5:21
This verse speaks of the righteousness of God given to believers through Christ, connecting to the enduring righteousness mentioned in Isaiah.
A Bright Light in Deep ShadesIsaiah 51:1-8
A Humble Origin: John BunyanJ. A. Froude.Isaiah 51:1-8
Characters: Unhewn and HewnW. J. Acomb.Isaiah 51:1-8
ComparisonsW. J. Acomb.Isaiah 51:1-8
Instructions to the Spiritual IsraelE. Johnson Isaiah 51:1-8
Looking to BeginningsJ. Parker, D.D.Isaiah 51:1-8
Nature and GraceIsaiah 51:1-8
Seeking Souls DirectedJ. Irons.Isaiah 51:1-8
Spiritual StatuaryW. J. Acomb.Isaiah 51:1-8
The Benefit of ReflectionE. Cooper.Isaiah 51:1-8
The Lord's PeopleW. Birch.Isaiah 51:1-8
The Thrice HearkenF. B. Meyer, B.A.Isaiah 51:1-8
Christians Encouraged Against the Fear of ManE. Cooper.Isaiah 51:7-8
Futility of Human Opposition to the GospelIsaiah 51:7-8
Man's MortalityIsaiah 51:7-8
A Sure Criterion of Character, EtcW. Clarkson Isaiah 51:7, 8, 12,13
Fear, and Fear NotR. Tuck Isaiah 51:7, 12, 13
People
Isaiah, Rahab, Sarah
Places
Jerusalem, Rahab, Tigris-Euphrates Region, Zion
Topics
Age, Coat, Deliverance, Devour, Eat, Favour, Forever, Garment, Generation, Generations, Grub, Insect, Meal, Moth, Righteousness, Salvation, Wool, Worm
Dictionary of Bible Themes
Isaiah 51:8

     1125   God, righteousness
     4604   animals, nature of
     4660   insects
     4693   wool
     5145   clothing

Isaiah 51:7-8

     5951   slander

Library
August 25 Morning
Look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.--ISA 51:1. Behold, I was shapen in iniquity.--None eye pitied thee but thou wast cast out in the open field, to the loathing of thy person, in the day that thou wast born. And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee, Live. He brought me up . . . out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song
Anonymous—Daily Light on the Daily Path

January 26. "I Called Him Alone and Blessed Him" (Isa. Li. 2).
"I called him alone and blessed him" (Isa. li. 2). When we were in the East we noticed the beautiful process of raising rice. The rice is sown on a morass of mud and water, ploughed up by great buffaloes, and after a few weeks it springs up and appears above the water with its beautiful pale green shoots. The seed has been sown very thickly and the plants are clustered together in great numbers, so that you can pull up a score at a single handful. But now comes the process of transplanting. He first
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Awakening of Zion
'Awake, awake, put on strength, O arm of the Lord; awake, as in the ancient days, in the generations of old.'--ISAIAH li. 9. 'Awake, awake; put on thy strength, O Zion.'--ISAIAH lii. 1. Both these verses are, I think, to be regarded as spoken by one voice, that of the Servant of the Lord. His majestic figure, wrapped in a light veil of obscurity, fills the eye in all these later prophecies of Isaiah. It is sometimes clothed with divine power, sometimes girded with the towel of human weakness, sometimes
Alexander Maclaren—Expositions of Holy Scripture

Hearken and Look; Or, Encouragement for Believers
THE second verse contains my actual text. It is the argument by which faith is led to look for the blessings promised in the third verse. It is habitual with some persons to spy out the dark side of every question or fact: they fix their eyes upon the "waste places," and they study them till they know every ruin, and are familiar with the dragons and the owls. They sigh most dolorously that the former times were better than these, and that we have fallen upon most degenerate days. They speak of "shooting
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 27: 1881

A Prospect of Revival
THE pedigree of God's chosen nation Israel may be traced back to one man and one woman--to Abraham and Sarah. Both of them were well stricken in years when the Lord called them, yet, in the fulfilment of his promise, he built up of their seed a great nation, which, for number, was comparable to the stars of heaven. Take heart, brethren; these things are written for our example and for our encouragement. His Church can never sink to so low an ebb that he cannot soon build her up again, nor in our
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

"Sing, O Heavens; and be Joyful, O Earth; for the Lord Hath Comforted his People. " -- Isaiah 49:13.
"For the Lord shall comfort Zion; He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody." -- Isaiah 51:3. "Sing, O Heavens; and be joyful, O Earth; for the Lord hath comforted his people." -- Isaiah 49:13. A living, loving, lasting word, My listening ear believing heard, While bending down in prayer; Like a sweet breeze that none can stay, It passed
Miss A. L. Waring—Hymns and Meditations

Of Inward Silence
Of Inward Silence "The Lord is in His Holy Temple, let all the earth keep silence before him" (Hab. ii. 20). Inward silence is absolutely indispensable, because the Word is essential and eternal, and necessarily requires dispositions in the soul in some degree correspondent to His nature, as a capacity for the reception of Himself. Hearing is a sense formed to receive sounds, and is rather passive than active, admitting, but not communicating sensation; and if we would hear, we must lend the ear
Madame Guyon—A Short and Easy Method of Prayer

Of Rest in the Presence of God --Its Fruits --Inward Silence --God Commands it --Outward Silence.
The soul, being brought to this place, needs no other preparation than that of repose: for the presence of God during the day, which is the great result of prayer, or rather prayer itself, begins to be intuitive and almost continual. The soul is conscious of a deep inward happiness, and feels that God is in it more truly than it is in itself. It has only one thing to do in order to find God, which is to retire within itself. As soon as the eyes are closed, it finds itself in prayer. It is astonished
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Lii. Manna. Exodus xvi. 4.
I.--Manna like salvation, because undeserved. The people murmured at the very first difficulty. If they had been grateful they would have said, "The God who brought us out of Egypt, and through the Red Sea, will not allow us to die of hunger." But instead of this they accused Moses of being a murderer. And in answer to this God said, "I will rain bread from heaven." What an illustration of Romans v. 8. II.--Manna like salvation, because it saved the people from perishing. Nothing else would
Thomas Champness—Broken Bread

Early Battles
Six months of joyous service amongst the Welsh miners was cut short by a telegram announcing to the sisters the serious illness of Mrs. Lee. Taking the news to their Divisional Commander, they were instructed to Headquarters. It was found that the illness was due to shock. The income from investments of the little estate left by Mr. Lee had dwindled; it now had disappeared altogether. Captain Lucy faced the matter with her usual practical decision. 'Mother, darling, there are two ways out. Either
Minnie L. Carpenter—The Angel Adjutant of "Twice Born Men"

Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Ci. Foretelling his Passion. Rebuking Ambition.
(Peræa, or Judæa, Near the Jordan.) ^A Matt. XX. 17-28; ^B Mark X. 32-45; ^C Luke XVIII. 31-34. ^b 32 And they were on the way, going up to Jerusalem [Dean Mansel sees in these words an evidence that Jesus had just crossed the Jordan and was beginning the actual ascent up to Jerusalem. If so, he was in Judæa. But such a construction strains the language. Jesus had been going up to Jerusalem ever since he started in Galilee, and he may now have still be in Peræa. The parable
J. W. McGarvey—The Four-Fold Gospel

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 51:8 NIV
Isaiah 51:8 NLT
Isaiah 51:8 ESV
Isaiah 51:8 NASB
Isaiah 51:8 KJV

Isaiah 51:8 Commentaries

Bible Hub
Isaiah 51:7
Top of Page
Top of Page