Isaiah 17:7
In that day men will look to their Maker and turn their eyes to the Holy One of Israel.
In that day
This phrase often signifies a future time of divine intervention or judgment. In the prophetic literature of the Bible, "that day" frequently refers to the "Day of the Lord," a time when God will act decisively in human history. The Hebrew root for "day" is "yom," which can mean a literal day or an extended period. Here, it suggests a pivotal moment when God’s presence and power will be unmistakably revealed, prompting a significant change in human behavior and understanding.

men will look
The act of looking in this context implies seeking, acknowledging, or turning one's attention towards something significant. The Hebrew word "nabat" is often used to denote looking with intent or consideration. This suggests a deliberate and conscious decision by people to seek out their Creator, indicating a shift from previous distractions or idolatries to a focus on the divine.

to their Maker
The term "Maker" refers to God as the Creator of all things. The Hebrew word "asah" means to make or do, emphasizing God’s role as the one who has fashioned humanity and the universe. This acknowledgment of God as the Maker underscores a return to recognizing His sovereignty and creative power, a theme that resonates throughout the Scriptures as a call to worship and reverence.

and turn their eyes
Turning one's eyes signifies a change in focus or direction. The Hebrew verb "panah" means to turn or face, indicating repentance or a reorientation of life towards God. This phrase suggests a conscious decision to redirect attention and allegiance from worldly concerns or false gods to the true God, reflecting a heart transformation.

to the Holy One of Israel
The title "Holy One of Israel" is a distinctive name for God, emphasizing His purity, separateness, and covenant relationship with Israel. The Hebrew word "qadosh" means holy, set apart, or sacred. This title highlights God’s unique and unapproachable holiness, as well as His special bond with His chosen people. It serves as a reminder of God’s faithfulness and the call for His people to live in holiness and devotion to Him.

Persons / Places / Events
1. Men
Refers to the people of Israel and Judah, who are being called to repentance and recognition of God as their Creator.

2. Maker
This term refers to God as the Creator of all things, emphasizing His sovereignty and authority over creation.

3. Holy One of Israel
A title for God that underscores His holiness, separateness, and unique relationship with Israel.

4. That Day
A prophetic term often used to denote a future time of judgment or redemption, depending on the context.

5. Israel
The nation chosen by God, often used in prophetic literature to represent God's people collectively.
Teaching Points
Recognition of God as Creator
Acknowledge God as the ultimate authority and source of life. This recognition should lead to humility and worship.

Turning to God in Times of Trouble
In moments of crisis or judgment, believers are called to turn their focus back to God, seeking His guidance and deliverance.

Holiness of God
Understanding God's holiness should inspire reverence and a desire to live in a way that honors Him.

Repentance and Renewal
The call to look to the Maker is also a call to repentance, turning away from sin and returning to a right relationship with God.

Hope in God's Redemption
Even in prophetic warnings, there is hope for redemption and restoration for those who turn to God.
Bible Study Questions
1. How does recognizing God as our Maker influence our daily decisions and actions?

2. In what ways can we practically "turn our eyes to the Holy One of Israel" in our modern context?

3. How does the concept of God's holiness challenge or encourage you in your personal walk with Him?

4. What are some specific areas in your life where you need to repent and turn back to God?

5. How can the hope of redemption and restoration in Isaiah 17:7 inspire us to live with purpose and faith today?
Connections to Other Scriptures
Genesis 1:1
Connects to the concept of God as the Maker, emphasizing His role as the Creator from the beginning.

Isaiah 45:22
Reinforces the call to look to God for salvation, similar to the call in Isaiah 17:7.

Hebrews 12:2
Encourages believers to fix their eyes on Jesus, the author and perfecter of faith, paralleling the call to turn eyes to the Holy One.

Psalm 121:1-2
Speaks of looking to the Lord for help, aligning with the theme of seeking God in times of need.

Isaiah 6:3
Highlights the holiness of God, echoing the title "Holy One of Israel."
Eyes Turned to God OnlyR. Tuck Isaiah 17:7
Damascus and IsraelE. Johnson Isaiah 17:1-8
Sanctified AfflictionS. Thodey.Isaiah 17:7-8
The Function of AdversityW. Clarkson Isaiah 17:7, 8
People
Amorites, Aram, Hivites, Isaiah, Israelites, Jacob
Places
Aroer, Damascus, Syria, Valley of Rephaim
Topics
Heart, Holy, Maker, Man's, Regard, Respect, Turn, Yea
Dictionary of Bible Themes
Isaiah 17:7-8

     5292   defence, divine

Library
The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against.
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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